महाभारतः
mahābhārataḥ
-
book-3, chapter-17, verse-3
वर्जयित्वा श्मशानानि देवतायतनानि च ।
वल्मीकांश्चैव चैत्यांश्च तन्निविष्टमभूद्बलम् ॥३॥
वल्मीकांश्चैव चैत्यांश्च तन्निविष्टमभूद्बलम् ॥३॥
3. varjayitvā śmaśānāni devatāyatanāni ca ,
valmīkāṁścaiva caityāṁśca tanniviṣṭamabhūdbalam.
valmīkāṁścaiva caityāṁśca tanniviṣṭamabhūdbalam.
3.
varjayitvā śmaśānāni devatāyatanāni ca | valmīkān
ca eva caityān ca tat niviṣṭam abhūt balam
ca eva caityān ca tat niviṣṭam abhūt balam
3.
Excluding cremation grounds, shrines of deities, anthills, and sacred trees/shrines, the army encamped there.
Words meanings summery:
(Scroll down for elaborated words morphology)
- वर्जयित्वा (varjayitvā) - having avoided, excluding, leaving aside
- श्मशानानि (śmaśānāni) - cremation grounds, cemeteries
- देवतायतनानि (devatāyatanāni) - shrines of deities, temples
- च (ca) - and
- वल्मीकान् (valmīkān) - anthills, termite mounds
- च (ca) - and
- एव (eva) - indeed, only, just
- चैत्यान् (caityān) - sacred trees, shrines, monuments
- च (ca) - and
- तत् (tat) - there, in that place
- निविष्टम् (niviṣṭam) - encamped, settled
- अभूत् (abhūt) - was, became
- बलम् (balam) - army, force, strength
Words meanings and morphology
वर्जयित्वा (varjayitvā) - having avoided, excluding, leaving aside
(indeclinable)
Absolutive (Ktvā)
formed from causative of root vṛj (to abandon, exclude) with ktvā suffix
Root: vṛj (class 1)
श्मशानानि (śmaśānāni) - cremation grounds, cemeteries
(noun)
Accusative, neuter, plural of śmaśāna
śmaśāna - cremation ground, cemetery
देवतायतनानि (devatāyatanāni) - shrines of deities, temples
(noun)
Accusative, neuter, plural of devatāyatana
devatāyatana - shrine of deities, temple
Compound type : Tatpuruṣa (devatā+āyatana)
- devatā – deity, divinity
noun (feminine) - āyatana – abode, dwelling, shrine, temple
noun (neuter)
Prefix: ā
Root: yat (class 1)
च (ca) - and
(indeclinable)
वल्मीकान् (valmīkān) - anthills, termite mounds
(noun)
Accusative, masculine, plural of valmīka
valmīka - anthill, termite mound
च (ca) - and
(indeclinable)
एव (eva) - indeed, only, just
(indeclinable)
चैत्यान् (caityān) - sacred trees, shrines, monuments
(noun)
Accusative, masculine, plural of caitya
caitya - sacred tree, shrine, temple, monument
च (ca) - and
(indeclinable)
तत् (tat) - there, in that place
(indeclinable)
निविष्टम् (niviṣṭam) - encamped, settled
(adjective)
Nominative, neuter, singular of niviṣṭa
niviṣṭa - encamped, entered, settled, fixed
Past Passive Participle
formed from root viś (to enter) with prefix ni, and kta suffix
Prefix: ni
Root: viś (class 6)
अभूत् (abhūt) - was, became
(verb)
3rd person , singular, active, aorist (luṅ) of bhū
Aorist (Luṅ) tense
3rd person singular, active voice of root bhū
Root: bhū (class 1)
बलम् (balam) - army, force, strength
(noun)
Nominative, neuter, singular of bala
bala - strength, power, force, army