महाभारतः mahābhārataḥ - book-2, chapter-41, verse-6

शिशुपाल उवाच ।
द्विषतां नोऽस्तु भीष्मैष प्रभावः केशवस्य यः ।
यस्य संस्तववक्ता त्वं बन्दिवत्सततोत्थितः ॥६॥

6. śiśupāla uvāca ,
dviṣatāṁ no'stu bhīṣmaiṣa prabhāvaḥ keśavasya yaḥ ,
yasya saṁstavavaktā tvaṁ bandivatsatatotthitaḥ.

6. śiśupālaḥ uvāca dviṣatām naḥ astu bhīṣma eṣaḥ prabhāvaḥ
keśavasya yaḥ yasya saṃstavavaktā tvam bandivat satata utthitaḥ

6. Śiśupāla said: O Bhīṣma, let this influence of Keśava (Kṛṣṇa) be for our enemies! You are his eulogizer, always standing up like a bard (bandi).

Words meanings summery:

• शिशुपालः (śiśupālaḥ) - Śiśupāla (Śiśupāla (proper name))

• उवाच (uvāca) - said (he said, spoke)

• द्विषताम् (dviṣatām) - of enemies (of enemies, of those who hate)

• नः (naḥ) - our (our, to us)

• अस्तु (astu) - let it be (optative sense) (let it be, may it be)

• भीष्म (bhīṣma) - O Bhīṣma

• एषः (eṣaḥ) - this (influence/power) (this, this one)

• प्रभावः (prabhāvaḥ) - influence, power (power, influence, splendor, majesty)

• केशवस्य (keśavasya) - of Keśava (Kṛṣṇa) (of Keśava, of Kṛṣṇa)

• यः (yaḥ) - which (power) (who, which)

• यस्य (yasya) - of whom (Kṛṣṇa) (of whom, whose)

• संस्तववक्ता (saṁstavavaktā) - eulogizer (of Kṛṣṇa) (eulogizer, praiser)

• त्वम् (tvam) - you (Bhīṣma) (you)

• बन्दिवत् (bandivat) - like a bard (bandi) (like a bard, like a panegyrist)

• सतत (satata) - always (always, constantly)

• उत्थितः (utthitaḥ) - standing up (in readiness to speak) (risen, standing up, prepared)

Words meanings and morphology

शिशुपालः (śiśupālaḥ) - Śiśupāla (Śiśupāla (proper name))

(proper noun)

Nominative, masculine, singular of śiśupāla

śiśupāla - Śiśupāla (name of a king of Cedi, a cousin of Kṛṣṇa)

Note: nominative masculine singular

उवाच (uvāca) - said (he said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

Note: 3rd person singular perfect active of root 'vac'

द्विषताम् (dviṣatām) - of enemies (of enemies, of those who hate)

(noun)

Genitive, masculine, plural of dviṣat

dviṣat - enemy, hostile person, hating

present active participle

present active participle of 'dviṣ' (to hate)

Root: dviṣ (class 2)

Note: genitive plural masculine

नः (naḥ) - our (our, to us)

(pronoun)

Genitive, plural of asmad

asmad - I, we

Note: enclitic genitive plural of 'asmad' (can also be dative or accusative)

अस्तु (astu) - let it be (optative sense) (let it be, may it be)

(verb)

3rd person , singular, active, imperative (loṭ) of as

Root: as (class 2)

Note: 3rd person singular imperative active of root 'as'

भीष्म (bhīṣma) - O Bhīṣma

(proper noun)

Vocative, masculine, singular of bhīṣma

bhīṣma - Bhīṣma (proper name), terrible, formidable

Note: vocative masculine singular

एषः (eṣaḥ) - this (influence/power) (this, this one)

(pronoun)

Nominative, masculine, singular of etad

etad - this

Note: nominative masculine singular of 'etad'

प्रभावः (prabhāvaḥ) - influence, power (power, influence, splendor, majesty)

(noun)

Nominative, masculine, singular of prabhāva

prabhāva - power, influence, might, splendor, dignity

derived from 'bhū' with prefix 'pra'

Prefix: pra

Root: bhū (class 1)

Note: nominative masculine singular

केशवस्य (keśavasya) - of Keśava (Kṛṣṇa) (of Keśava, of Kṛṣṇa)

(proper noun)

Genitive, masculine, singular of keśava

keśava - Keśava (an epithet of Viṣṇu or Kṛṣṇa), having beautiful hair

Note: genitive masculine singular

यः (yaḥ) - which (power) (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: nominative masculine singular of 'yad'

यस्य (yasya) - of whom (Kṛṣṇa) (of whom, whose)

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

Note: genitive singular masculine/neuter of 'yad'

संस्तववक्ता (saṁstavavaktā) - eulogizer (of Kṛṣṇa) (eulogizer, praiser)

(noun)

Nominative, masculine, singular of saṃstavavaktṛ

saṁstavavaktṛ - one who utters praise, eulogizer, praiser

agent noun formed from 'saṃstava' (praise) and 'vaktṛ' (speaker)

Compound type : tatpuruṣa (saṃstava+vaktṛ)

• saṃstava – praise, eulogy
  noun (masculine)
  derived from 'stu' with prefix 'sam'
  Prefix: sam
  Root: stu (class 2)
• vaktṛ – speaker, orator, declarer
  noun (masculine)
  agent noun from 'vac' (to speak)
  Root: vac (class 2)

Note: nominative masculine singular

त्वम् (tvam) - you (Bhīṣma) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular and plural)

Note: nominative singular of 'yuṣmad' (2nd person pronoun)

बन्दिवत् (bandivat) - like a bard (bandi) (like a bard, like a panegyrist)

(indeclinable)

derived from 'bandin' (bard) with suffix '-vat' (like)

Note: adverbial formation from 'bandin' + '-vat'

सतत (satata) - always (always, constantly)

(indeclinable)

Note: used as an adverb

उत्थितः (utthitaḥ) - standing up (in readiness to speak) (risen, standing up, prepared)

(adjective)

Nominative, masculine, singular of utthita

utthita - risen, stood up, awake, prepared

past passive participle

past passive participle of root 'sthā' with prefix 'ud'

Prefix: ud

Root: sthā (class 1)

Note: nominative masculine singular