महाभारतः mahābhārataḥ - book-2, chapter-41, verse-16

यदस्तव्यमिमं शश्वन्मोहात्संस्तौषि भक्तितः ।
केशवं तच्च ते भीष्म न कश्चिदनुमन्यते ॥१६॥

16. yadastavyamimaṁ śaśvanmohātsaṁstauṣi bhaktitaḥ ,
keśavaṁ tacca te bhīṣma na kaścidanumanyate.

16. yat astavyam imam śaśvat mohāt saṃstauṣi bhaktitaḥ
keśavam tat ca te bhīṣma na kaścit anumanyate

16. O Bhīṣma, because you constantly praise this Keśava, who is unworthy of praise, out of delusion and devotion (bhakti), no one approves of that (praise) of yours.

Words meanings summery:

• यत् (yat) - because, that which, who

• अस्तव्यम् (astavyam) - not to be praised, unworthy of praise

• इमम् (imam) - this (one)

• शश्वत् (śaśvat) - always, constantly, perpetually

• मोहात् (mohāt) - from delusion, out of delusion, owing to illusion

• संस्तौषि (saṁstauṣi) - you praise, you extol

• भक्तितः (bhaktitaḥ) - out of devotion (bhakti) (out of devotion, with devotion)

• केशवम् (keśavam) - Keśava (an epithet of Kṛṣṇa)

• तत् (tat) - that, that action

• च (ca) - and, also

• ते (te) - of you, by you, your

• भीष्म (bhīṣma) - O Bhīṣma (a proper name)

• न (na) - not, no

• कश्चित् (kaścit) - anyone, someone, a certain person

• अनुमन्यते (anumanyate) - approves, agrees with, permits

Words meanings and morphology

यत् (yat) - because, that which, who

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

अस्तव्यम् (astavyam) - not to be praised, unworthy of praise

(adjective)

Nominative, neuter, singular of astavya

astavya - not to be praised, unworthy of praise

Gerundive

Gerundive of √stu 'to praise' with negative prefix a-

Compound type : nañ-tatpuruṣa (a+stavya)

• a – not, un-, non-
  indeclinable
• stavya – to be praised, worthy of praise
  adjective (neuter)
  Gerundive
  Formed from √stu 'to praise'
  Root: √stu (class 2)

इमम् (imam) - this (one)

(pronoun)

Accusative, masculine, singular of idam

idam - this

शश्वत् (śaśvat) - always, constantly, perpetually

(indeclinable)

मोहात् (mohāt) - from delusion, out of delusion, owing to illusion

(noun)

Ablative, masculine, singular of moha

moha - delusion, infatuation, bewilderment, ignorance

संस्तौषि (saṁstauṣi) - you praise, you extol

(verb)

2nd person , singular, active, present indicative (laṭ) of √stu

Prefix: sam

Root: √stu (class 2)

भक्तितः (bhaktitaḥ) - out of devotion (bhakti) (out of devotion, with devotion)

(indeclinable)

Formed with the suffix -taḥ (ablative/adverbial)

Root: √bhaj (class 1)

केशवम् (keśavam) - Keśava (an epithet of Kṛṣṇa)

(proper noun)

Accusative, masculine, singular of keśava

keśava - Keśava (name of Kṛṣṇa, 'having fine hair' or 'slayer of the demon Keśī')

तत् (tat) - that, that action

(pronoun)

Accusative, neuter, singular of tad

tad - that (demonstrative pronoun)

च (ca) - and, also

(indeclinable)

ते (te) - of you, by you, your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

भीष्म (bhīṣma) - O Bhīṣma (a proper name)

(proper noun)

Vocative, masculine, singular of bhīṣma

bhīṣma - Bhīṣma (a prominent character in the Mahābhārata)

न (na) - not, no

(indeclinable)

कश्चित् (kaścit) - anyone, someone, a certain person

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - anyone, someone, a certain

अनुमन्यते (anumanyate) - approves, agrees with, permits

(verb)

3rd person , singular, middle, present indicative (laṭ) of √man

Prefix: anu

Root: √man (class 4)