महाभारतः mahābhārataḥ - book-2, chapter-41, verse-26

एवमुक्ते तु भीष्मेण ततः संचुक्रुधुर्नृपाः ।
केचिज्जहृषिरे तत्र केचिद्भीष्मं जगर्हिरे ॥२६॥

26. evamukte tu bhīṣmeṇa tataḥ saṁcukrudhurnṛpāḥ ,
kecijjahṛṣire tatra kecidbhīṣmaṁ jagarhire.

26. evam ukte tu bhīṣmeṇa tataḥ saṃcukrudhuḥ nṛpāḥ
kecit jahṛṣire tatra kecit bhīṣmaṃ jagarhire

26. When Bhishma had spoken thus, the kings then indeed became enraged. Some among them rejoiced there, while others censured Bhishma.

Words meanings summery:

• एवम् (evam) - thus, in this manner

• उक्ते (ukte) - having been said, when said

• तु (tu) - but, indeed, however

• भीष्मेण (bhīṣmeṇa) - by Bhishma

• ततः (tataḥ) - then, afterwards

• संचुक्रुधुः (saṁcukrudhuḥ) - they became very angry, they were enraged

• नृपाः (nṛpāḥ) - kings

• केचित् (kecit) - some of the kings (some (people/kings))

• जहृषिरे (jahṛṣire) - they rejoiced, they were pleased

• तत्र (tatra) - there, then

• केचित् (kecit) - some of the kings (some (people/kings))

• भीष्मं (bhīṣmaṁ) - Bhishma

• जगर्हिरे (jagarhire) - they blamed, they censured, they reproached

Words meanings and morphology

एवम् (evam) - thus, in this manner

(indeclinable)

Adverb.

उक्ते (ukte) - having been said, when said

(adjective)

Locative, neuter, singular of ukta

ukta - said, spoken, mentioned

Past Passive Participle

From root `vac` (to speak) with `kta` suffix.

Root: vac (class 2)

Note: Forms a locative absolute construction with `bhīṣmeṇa`.

तु (tu) - but, indeed, however

(indeclinable)

Connective particle.

भीष्मेण (bhīṣmeṇa) - by Bhishma

(proper noun)

Instrumental, masculine, singular of bhīṣma

bhīṣma - Bhishma (a proper noun, name of a character in the Mahabharata)

Note: Agent of `ukte` in the locative absolute construction.

ततः (tataḥ) - then, afterwards

(indeclinable)

From demonstrative stem `tad`.

संचुक्रुधुः (saṁcukrudhuḥ) - they became very angry, they were enraged

(verb)

3rd person , plural, active, perfect (liṭ) of kṛudh

Perfect tense (liṭ)

From `sam-kṛudh`. 3rd person plural perfect active.

Prefix: sam

Root: kṛudh (class 4)

नृपाः (nṛpāḥ) - kings

(noun)

Nominative, masculine, plural of nṛpa

nṛpa - king, protector of men

Compound of `nṛ` (man) + `pa` (protector, ruler). From root `pā` (to protect).

Compound type : Tatpurusha (nṛ+pa)

• nṛ – man, male
  noun (masculine)
• pa – protector, ruler
  noun (masculine)
  Derived from root `pā` (to protect).
  Root: pā (class 2)

Note: Subject of `saṃcukrudhuḥ`, `jahṛṣire`, and `jagarhire`.

केचित् (kecit) - some of the kings (some (people/kings))

(pronoun)

Nominative, masculine, plural of kincid

kincid - some, any, certain

From `kim` + `cid`. Nominative plural masculine.

Note: Subject of `jahṛṣire`.

जहृषिरे (jahṛṣire) - they rejoiced, they were pleased

(verb)

3rd person , plural, middle, perfect (liṭ) of hṛṣ

Perfect tense (liṭ)

From root `hṛṣ`. 3rd person plural perfect middle.

Root: hṛṣ (class 1)

तत्र (tatra) - there, then

(indeclinable)

Adverb of place or time.

केचित् (kecit) - some of the kings (some (people/kings))

(pronoun)

Nominative, masculine, plural of kincid

kincid - some, any, certain

From `kim` + `cid`. Nominative plural masculine.

Note: Subject of `jagarhire`.

भीष्मं (bhīṣmaṁ) - Bhishma

(proper noun)

Accusative, masculine, singular of bhīṣma

bhīṣma - Bhishma (a proper noun, name of a character in the Mahabharata)

Note: Object of `jagarhire`.

जगर्हिरे (jagarhire) - they blamed, they censured, they reproached

(verb)

3rd person , plural, middle, perfect (liṭ) of garh

Perfect tense (liṭ)

From root `garh`. 3rd person plural perfect middle.

Root: garh (class 1)