महाभारतः mahābhārataḥ - book-2, chapter-41, verse-33

कृष्णमाह्वयतामद्य युद्धे शार्ङ्गगदाधरम् ।
यावदस्यैव देवस्य देहं विशतु पातितः ॥३३॥

33. kṛṣṇamāhvayatāmadya yuddhe śārṅgagadādharam ,
yāvadasyaiva devasya dehaṁ viśatu pātitaḥ.

33. kṛṣṇam āhvayatām adya yuddhe śārṅgagadādharam
yāvat asya eva devasya deham viśatu pātitaḥ

33. Let them summon Kṛṣṇa today in battle, him who holds the Śārṅga bow and mace! Let the one who is struck down enter the body of this very god (deva).

Words meanings summery:

• कृष्णम् (kṛṣṇam) - Kṛṣṇa

• आह्वयताम् (āhvayatām) - let them summon, let them call

• अद्य (adya) - today, now

• युद्धे (yuddhe) - in battle, in war

• शार्ङ्गगदाधरम् (śārṅgagadādharam) - an epithet of Kṛṣṇa, referring to his weapons (who holds the Śārṅga bow and mace)

• यावत् (yāvat) - in order that, so that (as long as, until, so that, in order that)

• अस्य (asya) - of this, his

• एव (eva) - 'this very' god (indeed, certainly, only, very)

• देवस्य (devasya) - of this god (referring to Kṛṣṇa) (of the god)

• देहम् (deham) - body, physical form

• विशतु (viśatu) - let him enter, may he enter

• पातितः (pātitaḥ) - the person who has been struck down (by Kṛṣṇa) (fallen, struck down, caused to fall)

Words meanings and morphology

कृष्णम् (kṛṣṇam) - Kṛṣṇa

(proper noun)

Accusative, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (a proper noun), dark, black

आह्वयताम् (āhvayatām) - let them summon, let them call

(verb)

3rd person , plural, active, imperative (lot) of āhve

root hve (to call) with prefix ā

Prefix: ā

Root: hve (class 1)

Note: Implied subject is 'those who are challenging'.

अद्य (adya) - today, now

(indeclinable)

युद्धे (yuddhe) - in battle, in war

(noun)

Locative, neuter, singular of yuddha

yuddha - battle, war, fight

Past Passive Participle (often used as noun)

root yudh (to fight) + kta (ta)

Root: yudh (class 4)

शार्ङ्गगदाधरम् (śārṅgagadādharam) - an epithet of Kṛṣṇa, referring to his weapons (who holds the Śārṅga bow and mace)

(adjective)

Accusative, masculine, singular of śārṅgagadādhara

śārṅgagadādhara - holder of the Śārṅga bow and mace

compound of śārṅga (Śārṅga bow), gadā (mace), and dhara (holder)

Compound type : bahuvrīhi (śārṅga+gadā+dhara)

• śārṅga – Śārṅga (the bow of Viṣṇu/Kṛṣṇa), made of horn
  noun (neuter)
• gadā – mace, club
  noun (feminine)
• dhara – holder, bearer, wearing
  adjective (masculine)
  agent noun
  root dhṛ (to hold) + suffix a
  Root: dhṛ (class 1)

Note: Agrees with 'kṛṣṇam'.

यावत् (yāvat) - in order that, so that (as long as, until, so that, in order that)

(indeclinable)

अस्य (asya) - of this, his

(pronoun)

Genitive, masculine/neuter, singular of idam

idam - this, this (masculine/neuter demonstrative pronoun)

एव (eva) - 'this very' god (indeed, certainly, only, very)

(indeclinable)

देवस्य (devasya) - of this god (referring to Kṛṣṇa) (of the god)

(noun)

Genitive, masculine, singular of deva

deva - god, deity, divine being

Root: div (class 4)

देहम् (deham) - body, physical form

(noun)

Accusative, masculine, singular of deha

deha - body, physical form, person

Root: dih (class 4)

विशतु (viśatu) - let him enter, may he enter

(verb)

3rd person , singular, active, imperative (lot) of viś

Root: viś (class 6)

Note: Subject is 'pātitaḥ'.

पातितः (pātitaḥ) - the person who has been struck down (by Kṛṣṇa) (fallen, struck down, caused to fall)

(adjective)

Nominative, masculine, singular of pātita

pātita - caused to fall, struck down, thrown down, dropped

Past Passive Participle (from causative of pat)

causative of root pat (to fall) + suffix kta (ta)

Root: pat (class 1)

Note: Refers to the challenger, who, upon being struck down, is destined to enter Kṛṣṇa's form.