महाभारतः mahābhārataḥ - book-2, chapter-41, verse-1

भीष्म उवाच ।
नैषा चेदिपतेर्बुद्धिर्यया त्वाह्वयतेऽच्युतम् ।
नूनमेष जगद्भर्तुः कृष्णस्यैव विनिश्चयः ॥१॥

1. bhīṣma uvāca ,
naiṣā cedipaterbuddhiryayā tvāhvayate'cyutam ,
nūnameṣa jagadbhartuḥ kṛṣṇasyaiva viniścayaḥ.

1. bhīṣmaḥ uvāca na eṣā cedipateḥ buddhiḥ yayā tvām āhvayate
acyutam nūnam eṣaḥ jagadbhartuḥ kṛṣṇasya eva viniścayaḥ

1. Bhīṣma said: This is not the intellect (buddhi) of the king of Cedi, by which he challenges you, Acyuta. Surely, this is indeed the firm resolve of Kṛṣṇa, the maintainer of the universe.

Words meanings summery:

• भीष्मः (bhīṣmaḥ) - Bhīṣma (proper name)

• उवाच (uvāca) - said, spoke

• न (na) - not, no

• एषा (eṣā) - Refers to 'buddhiḥ' (intellect) (this (feminine))

• चेदिपतेः (cedipateḥ) - Referring to Śiśupāla (of the lord of Cedi, of the king of Cedi)

• बुद्धिः (buddhiḥ) - intellect, understanding, mind, intention

• यया (yayā) - By which intellect or understanding (by which, with which)

• त्वाम् (tvām) - Referring to Kṛṣṇa (you)

• आह्वयते (āhvayate) - challenges, summons

• अच्युतम् (acyutam) - Referring to Kṛṣṇa (Acyuta (an epithet of Kṛṣṇa), immutable, imperishable)

• नूनम् (nūnam) - surely, certainly, indeed

• एषः (eṣaḥ) - Refers to 'viniścayaḥ' (resolve) (this (one), he)

• जगद्भर्तुः (jagadbhartuḥ) - Referring to Kṛṣṇa (of the maintainer of the world/universe)

• कृष्णस्य (kṛṣṇasya) - of Kṛṣṇa

• एव (eva) - indeed, only, certainly

• विनिश्चयः (viniścayaḥ) - firm resolve, decision, ascertainment

Words meanings and morphology

भीष्मः (bhīṣmaḥ) - Bhīṣma (proper name)

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - Bhīṣma (a character in the Mahābhārata), terrible, formidable

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Active

3rd person singular Perfect active of √vac

Root: vac (class 2)

न (na) - not, no

(indeclinable)

Note: Negation.

एषा (eṣā) - Refers to 'buddhiḥ' (intellect) (this (feminine))

(pronoun)

Nominative, feminine, singular of etad

etad - this, he, she, it

Note: Refers to buddhiḥ.

चेदिपतेः (cedipateḥ) - Referring to Śiśupāla (of the lord of Cedi, of the king of Cedi)

(proper noun)

Genitive, masculine, singular of cedipati

cedipati - lord of Cedi, king of Cedi (Śiśupāla)

Compound type : tatpurusha (cedi+pati)

• cedi – Cedi (name of a country and its people)
  proper noun (masculine)
• pati – lord, master, husband
  noun (masculine)

Note: Refers to Śiśupāla.

बुद्धिः (buddhiḥ) - intellect, understanding, mind, intention

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, mind, intention

Derived from √budh 'to know, perceive'

Root: budh (class 1)

Note: Subject of the negation (na eṣā buddhiḥ).

यया (yayā) - By which intellect or understanding (by which, with which)

(pronoun)

Instrumental, feminine, singular of yad

yad - which, who, what

Note: Refers to buddhiḥ.

त्वाम् (tvām) - Referring to Kṛṣṇa (you)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

Note: Object of āhvayate.

आह्वयते (āhvayate) - challenges, summons

(verb)

3rd person , singular, middle, present (laṭ) of āhve

Present Middle

3rd person singular Present middle of √hve with prefix ā

Prefix: ā

Root: hve (class 1)

Note: The subject (implied) is Śiśupāla.

अच्युतम् (acyutam) - Referring to Kṛṣṇa (Acyuta (an epithet of Kṛṣṇa), immutable, imperishable)

(proper noun)

Accusative, masculine, singular of acyuta

acyuta - Acyuta (an epithet of Viṣṇu/Kṛṣṇa), immutable, imperishable

Past Passive Participle (negative)

Negated Past Passive Participle of √cyu 'to move, fall', meaning 'unfallen, unchanging'

Prefix: a

Root: cyu (class 1)

Note: Object of āhvayate.

नूनम् (nūnam) - surely, certainly, indeed

(indeclinable)

Note: Emphatic particle.

एषः (eṣaḥ) - Refers to 'viniścayaḥ' (resolve) (this (one), he)

(pronoun)

Nominative, masculine, singular of etad

etad - this, he, she, it

Note: Refers to viniścayaḥ.

जगद्भर्तुः (jagadbhartuḥ) - Referring to Kṛṣṇa (of the maintainer of the world/universe)

(noun)

Genitive, masculine, singular of jagadbhartṛ

jagadbhartṛ - maintainer of the world/universe

Compound type : tatpurusha (jagat+bhartṛ)

• jagat – world, universe
  noun (neuter)
  Present Active Participle of √gam, used as a noun
  Root: gam (class 1)
• bhartṛ – supporter, maintainer, lord
  noun (masculine)
  Agent noun
  Agent noun from √bhṛ 'to bear, support'
  Root: bhṛ (class 3)

Note: Refers to Kṛṣṇa.

कृष्णस्य (kṛṣṇasya) - of Kṛṣṇa

(proper noun)

Genitive, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa, dark, black

Note: Modifies viniścayaḥ.

एव (eva) - indeed, only, certainly

(indeclinable)

Note: Emphatic particle.

विनिश्चयः (viniścayaḥ) - firm resolve, decision, ascertainment

(noun)

Nominative, masculine, singular of viniścaya

viniścaya - firm resolve, decision, ascertainment

Derived from √ci 'to gather, decide' with prefixes vi + ni

Prefixes: vi+ni

Root: ci (class 5)

Note: Subject of the sentence.