महाभारतः
mahābhārataḥ
-
book-2, chapter-41, verse-19
भूलिङ्गशकुनिर्नाम पार्श्वे हिमवतः परे ।
भीष्म तस्याः सदा वाचः श्रूयन्तेऽर्थविगर्हिताः ॥१९॥
भीष्म तस्याः सदा वाचः श्रूयन्तेऽर्थविगर्हिताः ॥१९॥
19. bhūliṅgaśakunirnāma pārśve himavataḥ pare ,
bhīṣma tasyāḥ sadā vācaḥ śrūyante'rthavigarhitāḥ.
bhīṣma tasyāḥ sadā vācaḥ śrūyante'rthavigarhitāḥ.
19.
bhūliṅgaśakuniḥ nāma pārśve himavataḥ pare bhīṣma
tasyāḥ sadā vācaḥ śrūyante arthavigarhitāḥ
tasyāḥ sadā vācaḥ śrūyante arthavigarhitāḥ
19. O Bhishma, beyond the Himalayas, there is a bird named Bhūliṅga. Its utterances are always heard, full of reprehensible meaning.
19. ציפור בְּהוּלִינְגַה היא ציפור בצדו הרחוק של הִימַוַת, הו בְּהִישְׁמַה, וקולה נשמע תמיד כחסר טעם.
Words meanings summery:
(Scroll down for elaborated words morphology)
- भूलिङ्गशकुनिः (bhūliṅgaśakuniḥ) - a bird named Bhūliṅga
- नाम (nāma) - named (indicating the name of the bird) (named, by name, indeed, verily)
- पार्श्वे (pārśve) - on the side (of the Himalayas) (on the side, near, beside)
- हिमवतः (himavataḥ) - of the Himalayas (of the Himalayas, from the Himalayas)
- परे (pare) - on the other (side) or beyond (on the other, beyond, supreme)
- भीष्म (bhīṣma) - O Bhishma (as an address) (O Bhishma, terrible, formidable)
- तस्याः (tasyāḥ) - of her (referring to the Bhūliṅga bird) (of her, by her, from her)
- सदा (sadā) - always (always, ever, constantly)
- वाचः (vācaḥ) - utterances (of the bird) (words, speech, utterances)
- श्रूयन्ते (śrūyante) - are heard (are heard, are listened to)
- अर्थविगर्हिताः (arthavigarhitāḥ) - full of reprehensible meaning (censurable in meaning, condemned by purpose/sense)
Words meanings and morphology
भूलिङ्गशकुनिः (bhūliṅgaśakuniḥ) - a bird named Bhūliṅga
(noun)
Nominative, masculine, singular of bhūliṅgaśakuni
bhūliṅgaśakuni - A bird named Bhūliṅga (a specific type of bird known for ironic calls).
Compound type : karmadhāraya (bhūliṅga+śakuni)
- bhūliṅga – A specific bird; the name of a bird.
proper noun (masculine) - śakuni – Bird; vulture; hawk.
noun (masculine)
नाम (nāma) - named (indicating the name of the bird) (named, by name, indeed, verily)
(indeclinable)
पार्श्वे (pārśve) - on the side (of the Himalayas) (on the side, near, beside)
(noun)
Locative, neuter, singular of pārśva
pārśva - Side, flank; vicinity, proximity.
हिमवतः (himavataḥ) - of the Himalayas (of the Himalayas, from the Himalayas)
(proper noun)
Genitive, masculine, singular of himavat
himavat - The Himalayas, the snowy mountain range.
Derived from `hima` (snow) with the possessive suffix `vat`.
परे (pare) - on the other (side) or beyond (on the other, beyond, supreme)
(adjective)
Locative, neuter, singular of para
para - Other, distant, further, beyond; supreme, highest.
भीष्म (bhīṣma) - O Bhishma (as an address) (O Bhishma, terrible, formidable)
(proper noun)
Vocative, masculine, singular of bhīṣma
bhīṣma - Bhishma (proper name); terrible, formidable.
तस्याः (tasyāḥ) - of her (referring to the Bhūliṅga bird) (of her, by her, from her)
(pronoun)
Genitive, feminine, singular of tad
tad - That, she, it.
सदा (sadā) - always (always, ever, constantly)
(indeclinable)
वाचः (vācaḥ) - utterances (of the bird) (words, speech, utterances)
(noun)
Nominative, feminine, plural of vāc
vāc - Word, speech, voice, utterance.
Root: vac
श्रूयन्ते (śrūyante) - are heard (are heard, are listened to)
(verb)
3rd person , plural, passive, present (laṭ) of śru
Present tense, passive voice, third person plural.
Root `śru` (5th class), passive formation with `ya` infix.
Root: śru (class 5)
अर्थविगर्हिताः (arthavigarhitāḥ) - full of reprehensible meaning (censurable in meaning, condemned by purpose/sense)
(adjective)
Nominative, feminine, plural of arthavigarhita
arthavigarhita - Censured in meaning, reprehensible in sense, condemned by its purpose.
From `artha` (meaning/purpose) and `vigarhita` (censured/blamed).
Compound type : tatpurusha (artha+vigarhita)
- artha – Meaning, sense, purpose, object, wealth.
noun (masculine) - vigarhita – Censured, blamed, condemned.
adjective (masculine/feminine/neuter)
Past Passive Participle
Derived from root `garh` (to blame) with prefix `vi`.
Prefix: vi
Root: garh (class 1)