महाभारतः mahābhārataḥ - book-2, chapter-41, verse-23

इच्छतां पार्थिवेन्द्राणां भीष्म जीवस्यसंशयम् ।
लोकविद्विष्टकर्मा हि नान्योऽस्ति भवता समः ॥२३॥

23. icchatāṁ pārthivendrāṇāṁ bhīṣma jīvasyasaṁśayam ,
lokavidviṣṭakarmā hi nānyo'sti bhavatā samaḥ.

23. icchhatām pārthivendrāṇām bhīṣma jīvasya asaṃśayam
lokavidviṣṭakarmā hi na anyaḥ asti bhavatā samaḥ

23. O Bhishma, among these supreme rulers who are undoubtedly eager for your life (death), there is indeed no one else whose actions (karma) are as detested by the people as yours.

Words meanings summery:

• इच्छ्हताम् (icchhatām) - of those kings desiring (Bhishma's death) (of those desiring, wishing)

• पार्थिवेन्द्राणाम् (pārthivendrāṇām) - of the chief kings, of the supreme rulers of the earth

• भीष्म (bhīṣma) - O Bhishma

• जीवस्य (jīvasya) - used in context of desiring life (i.e., death) or concern for life (of life)

• असंशयम् (asaṁśayam) - without doubt, undoubtedly, certainly

• लोकविद्विष्टकर्मा (lokavidviṣṭakarmā) - Bhishma (as the one whose actions are detested) (one whose actions are hated by people, one whose deeds are detested by the world)

• हि (hi) - indeed, surely, because

• न (na) - not

• अन्यः (anyaḥ) - another, any other, anyone else

• अस्ति (asti) - is, exists

• भवता (bhavatā) - by you (honorific)

• समः (samaḥ) - equal, similar

Words meanings and morphology

इच्छ्हताम् (icchhatām) - of those kings desiring (Bhishma's death) (of those desiring, wishing)

(adjective)

Genitive, masculine, plural of icchhat

icchhat - desiring, wishing

Present Active Participle

Derived from root `iṣ` (to wish, desire) with `śap` and `śatṛ` suffix.

Root: iṣ (class 6)

पार्थिवेन्द्राणाम् (pārthivendrāṇām) - of the chief kings, of the supreme rulers of the earth

(noun)

Genitive, masculine, plural of pārthivendra

pārthivendra - chief of kings, supreme ruler

Compound of `pārthiva` (king, earth-born) and `indra` (chief, lord).

Compound type : Tatpurusha (pārthiva+indra)

• pārthiva – king, ruler, belonging to the earth
  noun (masculine)
  Derived from `pṛthivī` (earth) + `aṇ` suffix.
• indra – lord, chief, Indra (the deity)
  noun (masculine)

भीष्म (bhīṣma) - O Bhishma

(proper noun)

Vocative, masculine, singular of bhīṣma

bhīṣma - Bhishma (a proper noun, name of a character in the Mahabharata)

जीवस्य (jīvasya) - used in context of desiring life (i.e., death) or concern for life (of life)

(noun)

Genitive, neuter, singular of jīva

jīva - life, living being

From root `jīv` (to live).

Root: jīv (class 1)

असंशयम् (asaṁśayam) - without doubt, undoubtedly, certainly

(indeclinable)

`a` (negation) + `saṃśaya` (doubt). Here, adverbial accusative.

Compound type : Nañ-Tatpurusha (a+saṃśaya)

• a – not, non-
  indeclinable
  Negation prefix.
• saṃśaya – doubt, uncertainty
  noun (masculine)
  From `sam-śī` (to doubt).
  Prefix: sam
  Root: śī (class 2)

Note: Used as an adverb.

लोकविद्विष्टकर्मा (lokavidviṣṭakarmā) - Bhishma (as the one whose actions are detested) (one whose actions are hated by people, one whose deeds are detested by the world)

(adjective)

Nominative, masculine, singular of lokavidviṣṭakarman

lokavidviṣṭakarman - one whose actions are hated by the world

Compound: `loka` (world) + `vidviṣṭa` (hated) + `karman` (action).

Compound type : Bahuvrihi (loka+vidviṣṭa+karman)

• loka – world, people
  noun (masculine)
• vidviṣṭa – hated, disliked
  adjective (neuter)
  Past Passive Participle
  From `vi-dviṣ` (to hate, dislike).
  Prefix: vi
  Root: dviṣ (class 2)
• karman – action, deed, (karma)
  noun (neuter)
  From root `kṛ` (to do).
  Root: kṛ (class 8)

Note: Refers to Bhishma.

हि (hi) - indeed, surely, because

(indeclinable)

न (na) - not

(indeclinable)

अन्यः (anyaḥ) - another, any other, anyone else

(pronoun)

Nominative, masculine, singular of anya

anya - other, another, different

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Present indicative, 3rd person singular

Root: as (class 2)

भवता (bhavatā) - by you (honorific)

(pronoun)

Instrumental, masculine, singular of bhavat

bhavat - your honor, you (honorific)

Present participle of `bhū` (to be), used as a pronoun for 'you'.

Root: bhū (class 1)

Note: Functions as 'like you' due to `samaḥ`.

समः (samaḥ) - equal, similar

(adjective)

Nominative, masculine, singular of sama

sama - equal, same, similar

Note: Agrees with `anyaḥ`.