महाभारतः mahābhārataḥ - book-2, chapter-41, verse-32

एष तिष्ठति गोविन्दः पूजितोऽस्माभिरच्युतः ।
यस्य वस्त्वरते बुद्धिर्मरणाय स माधवम् ॥३२॥

32. eṣa tiṣṭhati govindaḥ pūjito'smābhiracyutaḥ ,
yasya vastvarate buddhirmaraṇāya sa mādhavam.

32. eṣaḥ tiṣṭhati govindaḥ pūjitaḥ asmābhiḥ acyutaḥ
yasya vastvarate buddhiḥ maraṇāya saḥ mādhavam

32. This Govinda, the unfailing (Acyuta), stands here, worshipped by us. Whoever's intellect (buddhi) is engrossed in material objects (vastvarati) will find death instead of [the protection of] Mādhava.

Words meanings summery:

• एषः (eṣaḥ) - this, this one

• तिष्ठति (tiṣṭhati) - stands, stays, remains, exists

• गोविन्दः (govindaḥ) - Govinda (an epithet of Kṛṣṇa)

• पूजितः (pūjitaḥ) - worshipped, honored, adored

• अस्माभिः (asmābhiḥ) - by us

• अच्युतः (acyutaḥ) - Acyuta (an epithet of Kṛṣṇa) (unfailing, imperishable, firm)

• यस्य (yasya) - whose, of whom

• वस्त्वरते (vastvarate) - in the engrossment of material objects (vastvarati) (in the delight/attachment to objects, concerning material things)

• बुद्धिः (buddhiḥ) - intellect, mind, understanding

• मरणाय (maraṇāya) - for death, unto death

• सः (saḥ) - he, that person

• माधवम् (mādhavam) - Mādhava (an epithet of Kṛṣṇa)

Words meanings and morphology

एषः (eṣaḥ) - this, this one

(pronoun)

Nominative, masculine, singular of etad

etad - this, that

तिष्ठति (tiṣṭhati) - stands, stays, remains, exists

(verb)

3rd person , singular, active, present (lat) of sthā

reduplicated present stem

Root: sthā (class 1)

गोविन्दः (govindaḥ) - Govinda (an epithet of Kṛṣṇa)

(proper noun)

Nominative, masculine, singular of govinda

govinda - Govinda, protector of cows, finder of cows (epithet of Kṛṣṇa)

पूजितः (pūjitaḥ) - worshipped, honored, adored

(adjective)

Nominative, masculine, singular of pūjita

pūjita - worshipped, honored, adored, respected

Past Passive Participle

root pūj (to worship) + suffix kta (ta)

Root: pūj (class 10)

अस्माभिः (asmābhiḥ) - by us

(pronoun)

Instrumental, plural of asmad

asmad - I, we

अच्युतः (acyutaḥ) - Acyuta (an epithet of Kṛṣṇa) (unfailing, imperishable, firm)

(adjective)

Nominative, masculine, singular of acyuta

acyuta - unfailing, imperishable, firm, steady, not fallen

Past Passive Participle

negative prefix a + root cyu (to move, fall) + suffix kta (ta)

Compound type : nañ-tatpuruṣa (a+cyuta)

• a – not, un-
  indeclinable
  negative prefix
• cyuta – fallen, moved, departed
  adjective (masculine)
  Past Passive Participle
  root cyu (to move, fall) + suffix kta (ta)
  Root: cyu (class 1)

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine/neuter, singular of yad

yad - who, which, what (relative pronoun)

वस्त्वरते (vastvarate) - in the engrossment of material objects (vastvarati) (in the delight/attachment to objects, concerning material things)

(noun)

Locative, feminine, singular of vastvarati

vastvarati - delight in objects, attachment to material things

Compound of vastu (object) and rati (delight)

Compound type : tatpurusha (vastu+rati)

• vastu – object, thing, substance, reality
  noun (neuter)
• rati – delight, pleasure, attachment, love
  noun (feminine)
  root ram (to delight) + ti
  Root: ram (class 1)

Note: Governs 'buddhiḥ'.

बुद्धिः (buddhiḥ) - intellect, mind, understanding

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, mind, perception

root budh (to awaken, know) + suffix kti

Root: budh (class 1)

Note: Subject of the implied verb.

मरणाय (maraṇāya) - for death, unto death

(noun)

Dative, neuter, singular of maraṇa

maraṇa - death, dying

derived from verbal root

root mṛ (to die) + lyuṭ (ana)

Root: mṛ (class 6)

Note: Used in a dative of purpose/result.

सः (saḥ) - he, that person

(pronoun)

Nominative, masculine, singular of tad

tad - he, she, it, that (demonstrative pronoun)

माधवम् (mādhavam) - Mādhava (an epithet of Kṛṣṇa)

(proper noun)

Accusative, masculine, singular of mādhava

mādhava - Mādhava, descendant of Madhu, husband of Lakṣmī (epithet of Kṛṣṇa/Viṣṇu)