महाभारतः mahābhārataḥ - book-2, chapter-41, verse-2

को हि मां भीमसेनाद्य क्षितावर्हति पार्थिवः ।
क्षेप्तुं दैवपरीतात्मा यथैष कुलपांसनः ॥२॥

2. ko hi māṁ bhīmasenādya kṣitāvarhati pārthivaḥ ,
kṣeptuṁ daivaparītātmā yathaiṣa kulapāṁsanaḥ.

2. kaḥ hi mām bhīmasenādya kṣitau arhati pārthivaḥ
kṣeptum daivaparītātmā yathā eṣaḥ kulapāṃsanaḥ

2. O Bhīmasena and others (Bhīmasenādya), which king on this earth, whose inner being (ātman) is afflicted by destiny, would indeed dare to insult me, just as this disgracer of his family does?

Words meanings summery:

• कः (kaḥ) - who, which (one)

• हि (hi) - indeed, surely, for, because

• माम् (mām) - Referring to Kṛṣṇa, the speaker (me)

• भीमसेनाद्य (bhīmasenādya) - Addressing Bhīmasena and other warriors present in the assembly (O Bhīmasena and others)

• क्षितौ (kṣitau) - on earth, on the ground

• अर्हति (arhati) - deserves, is worthy, dares

• पार्थिवः (pārthivaḥ) - king, earthly ruler, pertaining to earth

• क्षेप्तुम् (kṣeptum) - to insult, to cast, to throw, to abuse

• दैवपरीतात्मा (daivaparītātmā) - Referring to the king who dares to insult, such as Śiśupāla (whose soul is afflicted by fate, driven by destiny, fate-controlled)

• यथा (yathā) - as, just as, according to

• एषः (eṣaḥ) - Refers to the 'disgracer of the family', i.e., Śiśupāla (this (one), he)

• कुलपांसनः (kulapāṁsanaḥ) - Referring to Śiśupāla (disgracer of the family, defiler of the race)

Words meanings and morphology

कः (kaḥ) - who, which (one)

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

Note: Interrogative pronoun, subject of arhati.

हि (hi) - indeed, surely, for, because

(indeclinable)

Note: Emphatic particle.

माम् (mām) - Referring to Kṛṣṇa, the speaker (me)

(pronoun)

Accusative, singular of asmad

asmad - I, me

Note: Object of kṣeptum.

भीमसेनाद्य (bhīmasenādya) - Addressing Bhīmasena and other warriors present in the assembly (O Bhīmasena and others)

(noun)

Vocative, masculine, plural of bhīmasenādi

bhīmasenādi - Bhīmasena and others, beginning with Bhīmasena

Compound type : tatpurusha (bhīmasena+ādi)

• bhīmasena – Bhīmasena (a Pāṇḍava prince)
  proper noun (masculine)
• ādi – beginning, etcetera, and others
  noun (masculine)

Note: Addresses the audience.

क्षितौ (kṣitau) - on earth, on the ground

(noun)

Locative, feminine, singular of kṣiti

kṣiti - earth, ground, dwelling place

Root: kṣi (class 5)

अर्हति (arhati) - deserves, is worthy, dares

(verb)

3rd person , singular, active, present (laṭ) of arh

Present Active

3rd person singular Present active of √arh

Root: arh (class 1)

Note: Takes an infinitive (kṣeptum).

पार्थिवः (pārthivaḥ) - king, earthly ruler, pertaining to earth

(noun)

Nominative, masculine, singular of pārthiva

pārthiva - king, earthly ruler, belonging to the earth

Derived from pṛthivī (earth)

Note: Subject of arhati.

क्षेप्तुम् (kṣeptum) - to insult, to cast, to throw, to abuse

(indeclinable)

Infinitive

Infinitive of √kṣip

Root: kṣip (class 6)

Note: Acts as the object of 'arhati'.

दैवपरीतात्मा (daivaparītātmā) - Referring to the king who dares to insult, such as Śiśupāla (whose soul is afflicted by fate, driven by destiny, fate-controlled)

(adjective)

Nominative, masculine, singular of daivaparītātman

daivaparītātman - whose soul/self is afflicted by fate

Compound type : bahuvrihi (daiva+parīta+ātman)

• daiva – destiny, fate, divine, god-given
  noun (neuter)
  Derived from 'deva' (god)
• parīta – encompassed, afflicted, surrounded
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle from √i with prefix pari
  Prefix: pari
  Root: i (class 2)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Agrees with pārthivaḥ.

यथा (yathā) - as, just as, according to

(indeclinable)

Note: Introduces a comparison.

एषः (eṣaḥ) - Refers to the 'disgracer of the family', i.e., Śiśupāla (this (one), he)

(pronoun)

Nominative, masculine, singular of etad

etad - this, he, she, it

Note: Refers to Śiśupāla (the disgracer of the family).

कुलपांसनः (kulapāṁsanaḥ) - Referring to Śiśupāla (disgracer of the family, defiler of the race)

(noun)

Nominative, masculine, singular of kulapāṃsana

kulapāṁsana - disgracer of the family, defiler of the race

Compound type : tatpurusha (kula+pāṃsana)

• kula – family, lineage, race
  noun (neuter)
• pāṃsana – defiler, polluter, disgracer
  noun (masculine)
  From √pāṃs 'to defile, pollute'
  Root: pāṃs (class 1)

Note: Agrees with eṣaḥ.