महाभारतः mahābhārataḥ - book-2, chapter-41, verse-30

उक्तस्योक्तस्य नेहान्तमहं समुपलक्षये ।
यत्तु वक्ष्यामि तत्सर्वं शृणुध्वं वसुधाधिपाः ॥३०॥

30. uktasyoktasya nehāntamahaṁ samupalakṣaye ,
yattu vakṣyāmi tatsarvaṁ śṛṇudhvaṁ vasudhādhipāḥ.

30. uktasya uktasya na iha antam aham sam-upalakṣaye
yat tu vakṣyāmi tat sarvam śṛṇudhvam vasudhā-adhipāḥ

30. Bhishma said: "I do not see the end of what has been said (by you) in this matter. But whatever I am about to say, all of that, O rulers of the earth, please hear."

Words meanings summery:

• उक्तस्य (uktasya) - of what has been said, of the spoken

• उक्तस्य (uktasya) - of each and every thing said (of what has been said, of the spoken)

• न (na) - not

• इह (iha) - here, in this matter

• अन्तम् (antam) - end, limit

• अहम् (aham) - I

• सम्-उपलक्षये (sam-upalakṣaye) - I perceive, I discern, I see

• यत् (yat) - whatever, which

• तु (tu) - but, indeed, however

• वक्ष्यामि (vakṣyāmi) - I will say, I shall speak

• तत् (tat) - that, therefore

• सर्वम् (sarvam) - all, the whole

• शृणुध्वम् (śṛṇudhvam) - hear (you all), listen (you all)

• वसुधा-अधिपाः (vasudhā-adhipāḥ) - O rulers of the earth, O kings

Words meanings and morphology

उक्तस्य (uktasya) - of what has been said, of the spoken

(adjective)

Genitive, neuter, singular of ukta

ukta - said, spoken, told

Past Passive Participle

Past passive participle of root vac (to speak)

Root: vac (class 2)

Note: Used substantively, 'of that which was said'

उक्तस्य (uktasya) - of each and every thing said (of what has been said, of the spoken)

(adjective)

Genitive, neuter, singular of ukta

ukta - said, spoken, told

Past Passive Participle

Past passive participle of root vac (to speak)

Root: vac (class 2)

Note: Used substantively, repetition for emphasis

न (na) - not

(indeclinable)

इह (iha) - here, in this matter

(indeclinable)

अन्तम् (antam) - end, limit

(noun)

Accusative, masculine, singular of anta

anta - end, limit, boundary

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

सम्-उपलक्षये (sam-upalakṣaye) - I perceive, I discern, I see

(verb)

1st person , singular, active, present (lat) of sam-upa-lakṣ

Present active first person singular of root lakṣ with prefixes sam and upa

Prefixes: sam+upa

Root: lakṣ (class 1)

यत् (yat) - whatever, which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever

Note: Can be nominative or accusative singular neuter.

तु (tu) - but, indeed, however

(indeclinable)

Note: Used as a conjunction to introduce a contrasting idea.

वक्ष्यामि (vakṣyāmi) - I will say, I shall speak

(verb)

1st person , singular, active, future (lṛṭ) of vac

Future active first person singular of root vac (to speak)

Root: vac (class 2)

तत् (tat) - that, therefore

(pronoun)

Nominative, neuter, singular of tad

tad - that, therefore, so

Note: Refers to 'sarvam'

सर्वम् (sarvam) - all, the whole

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

Note: The object of 'śṛṇudhvam'

शृणुध्वम् (śṛṇudhvam) - hear (you all), listen (you all)

(verb)

2nd person , plural, middle, imperative (lot) of śru

Present imperative second person plural, middle voice (ātmanepada), of root śru (to hear)

Root: śru (class 5)

वसुधा-अधिपाः (vasudhā-adhipāḥ) - O rulers of the earth, O kings

(noun)

Vocative, masculine, plural of vasudhā-adhipa

vasudhā-adhipa - ruler of the earth, king

Compound type : tatpurusha (vasudhā+adhipa)

• vasudhā – earth
  noun (feminine)
• adhipa – ruler, lord, king
  noun (masculine)
  Prefix: adhi
  Root: pā (class 1)

Note: Direct address to the kings