महाभारतः mahābhārataḥ - book-2, chapter-41, verse-13

शल्यादीनपि कस्मात्त्वं न स्तौषि वसुधाधिपान् ।
स्तवाय यदि ते बुद्धिर्वर्तते भीष्म सर्वदा ॥१३॥

13. śalyādīnapi kasmāttvaṁ na stauṣi vasudhādhipān ,
stavāya yadi te buddhirvartate bhīṣma sarvadā.

13. śalyādīn api kasmāt tvam na stauṣi vasudhādhipān
stavāya yadi te buddhiḥ vartate bhīṣma sarvadā

13. O Bhishma, if your intention is always to praise, why do you not also praise kings like Shalya and the others?

Words meanings summery:

• शल्यादीन् (śalyādīn) - Shalya and others

• अपि (api) - even, also

• कस्मात् (kasmāt) - why, from what

• त्वम् (tvam) - you

• न (na) - not, no

• स्तौषि (stauṣi) - you praise

• वसुधाधिपान् (vasudhādhipān) - kings, rulers of the earth

• स्तवाय (stavāya) - for praise, for eulogy

• यदि (yadi) - if

• ते (te) - your, to you

• बुद्धिः (buddhiḥ) - mind, intellect, intention

• वर्तते (vartate) - exists, is, proceeds

• भीष्म (bhīṣma) - O Bhishma

• सर्वदा (sarvadā) - always, at all times

Words meanings and morphology

शल्यादीन् (śalyādīn) - Shalya and others

(proper noun)

Accusative, masculine, plural of śalyādi

śalyādi - Shalya and others; beginning with Shalya

Compound type : Dvigu/Bahuvrīhi (śalya+ādi)

• śalya – Shalya (a king, brother of Madri and maternal uncle of Nakula and Sahadeva); spear, dart
  proper noun (masculine)
• ādi – beginning, and so on, etcetera
  indeclinable

अपि (api) - even, also

(indeclinable)

कस्मात् (kasmāt) - why, from what

(interrogative pronoun)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular, informal)

न (na) - not, no

(indeclinable)

स्तौषि (stauṣi) - you praise

(verb)

2nd person , singular, active, present (laṭ) of stu

Root: stu (class 2)

वसुधाधिपान् (vasudhādhipān) - kings, rulers of the earth

(noun)

Accusative, masculine, plural of vasudhādhipa

vasudhādhipa - king, ruler of the earth, sovereign

Compound type : Tatpuruṣa (vasudhā+adhipa)

• vasudhā – earth, the holder of wealth
  noun (feminine)
  From 'vasu' (wealth) + 'dhā' (holder).
• adhipa – ruler, lord, chief
  noun (masculine)
  From prefix 'adhi' and root √pā (to protect, govern).
  Prefix: adhi
  Root: pā (class 2)

स्तवाय (stavāya) - for praise, for eulogy

(noun)

Dative, masculine, singular of stava

stava - praise, eulogy, hymn

Derived from the root √stu (to praise).

Root: stu (class 2)

यदि (yadi) - if

(indeclinable)

ते (te) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular, informal)

बुद्धिः (buddhiḥ) - mind, intellect, intention

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, mind, understanding, intention, discernment

Derived from the root √budh (to know, perceive).

Root: budh (class 1)

वर्तते (vartate) - exists, is, proceeds

(verb)

3rd person , singular, middle, present (laṭ) of vṛt

Root: vṛt (class 1)

भीष्म (bhīṣma) - O Bhishma

(proper noun)

Vocative, masculine, singular of bhīṣma

bhīṣma - Bhishma (name of a Kuru patriarch); formidable, terrible

सर्वदा (sarvadā) - always, at all times

(indeclinable)