महाभारतः mahābhārataḥ - book-2, chapter-20, verse-33

सत्यसंधो जरासंधं भुवि भीमपराक्रमम् ।
भागमन्यस्य निर्दिष्टं वध्यं भूमिभृदच्युतः ॥३३॥

33. satyasaṁdho jarāsaṁdhaṁ bhuvi bhīmaparākramam ,
bhāgamanyasya nirdiṣṭaṁ vadhyaṁ bhūmibhṛdacyutaḥ.

33. satyasaṃdhaḥ jarāsaṃdham bhuvi bhīmaparākramam
bhāgam anyasya nirdiṣṭam vadhyam bhūmibhṛt acyutaḥ

33. The truthful (satyasaṃdha), infallible (acyuta) protector of the earth (bhūmibhṛt) [remembered] Jarāsaṅdha, who possessed terrible valor on earth, and who was designated as the killable portion of another.

Words meanings summery:

• सत्यसंधः (satyasaṁdhaḥ) - An epithet for Kṛṣṇa. (truthful, whose pledge is true)

• जरासंधम् (jarāsaṁdham) - The proper name of the powerful king of Magadha. (Jarāsaṅdha)

• भुवि (bhuvi) - on the earth

• भीमपराक्रमम् (bhīmaparākramam) - Qualifies Jarāsaṅdha. (of terrible valor, whose might is formidable)

• भागम् (bhāgam) - Refers to Jarāsaṅdha as a portion designated for someone else to kill. (share, portion)

• अन्यस्य (anyasya) - Refers to Bhīma, who was destined to kill Jarāsaṅdha. (of another, of someone else)

• निर्दिष्टम् (nirdiṣṭam) - Qualifies Jarāsaṅdha/his portion, indicating his destiny. (designated, assigned, indicated)

• वध्यम् (vadhyam) - Qualifies Jarāsaṅdha. (to be killed, killable, worthy of death)

• भूमिभृत् (bhūmibhṛt) - An epithet for Kṛṣṇa. (protector of the earth, king)

• अच्युतः (acyutaḥ) - An epithet for Viṣṇu/Kṛṣṇa. (the infallible one, imperishable)

Words meanings and morphology

सत्यसंधः (satyasaṁdhaḥ) - An epithet for Kṛṣṇa. (truthful, whose pledge is true)

(adjective)

Nominative, masculine, singular of satyasaṃdha

satyasaṁdha - true to one's promise, firm in truth

Compound type : bahuvrīhi (satya+saṃdha)

• satya – truth, reality
  noun (neuter)
• saṃdha – promise, pledge, alliance
  noun (masculine)

जरासंधम् (jarāsaṁdham) - The proper name of the powerful king of Magadha. (Jarāsaṅdha)

(proper noun)

Accusative, masculine, singular of jarāsaṃdha

jarāsaṁdha - Jarāsaṅdha (a name of a king, literally 'joined by Jarā')

भुवि (bhuvi) - on the earth

(noun)

Locative, feminine, singular of bhū

bhū - earth, ground, land

भीमपराक्रमम् (bhīmaparākramam) - Qualifies Jarāsaṅdha. (of terrible valor, whose might is formidable)

(adjective)

Accusative, masculine, singular of bhīmaparākrama

bhīmaparākrama - possessing formidable/terrible valor

Compound type : bahuvrīhi (bhīma+parākrama)

• bhīma – terrible, formidable, dreadful
  adjective (masculine)
• parākrama – valor, might, courage
  noun (masculine)

भागम् (bhāgam) - Refers to Jarāsaṅdha as a portion designated for someone else to kill. (share, portion)

(noun)

Accusative, masculine, singular of bhāga

bhāga - share, portion, part, destiny

अन्यस्य (anyasya) - Refers to Bhīma, who was destined to kill Jarāsaṅdha. (of another, of someone else)

(pronoun)

Genitive, masculine, singular of anya

anya - other, another

निर्दिष्टम् (nirdiṣṭam) - Qualifies Jarāsaṅdha/his portion, indicating his destiny. (designated, assigned, indicated)

(adjective)

Accusative, masculine, singular of nirdiṣṭa

nirdiṣṭa - pointed out, indicated, appointed, designated

Past Passive Participle

From root diś (to point, show) with upasarga nir-

Prefix: nir

Root: diś (class 6)

वध्यम् (vadhyam) - Qualifies Jarāsaṅdha. (to be killed, killable, worthy of death)

(adjective)

Accusative, masculine, singular of vadhya

vadhya - to be killed, killable, condemned to death

Gerundive

From root vadh (to kill)

Root: vadh (class 1)

भूमिभृत् (bhūmibhṛt) - An epithet for Kṛṣṇa. (protector of the earth, king)

(noun)

Nominative, masculine, singular of bhūmibhṛt

bhūmibhṛt - earth-supporter, king, mountain

Compound type : tatpuruṣa (bhūmi+bhṛt)

• bhūmi – earth, ground
  noun (feminine)
• bhṛt – bearing, supporting, maintaining
  adjective (masculine)
  Agent Noun/Adjective
  From root bhṛ (to bear, support)
  Root: bhṛ (class 3)

अच्युतः (acyutaḥ) - An epithet for Viṣṇu/Kṛṣṇa. (the infallible one, imperishable)

(proper noun)

Nominative, masculine, singular of acyuta

acyuta - infallible, imperishable, firm; an epithet of Viṣṇu/Kṛṣṇa