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2,20

महाभारतः       mahābhārataḥ - book-2, chapter-20, verse-33

सत्यसंधो जरासंधं भुवि भीमपराक्रमम् ।
भागमन्यस्य निर्दिष्टं वध्यं भूमिभृदच्युतः ॥३३॥
33. satyasaṁdho jarāsaṁdhaṁ bhuvi bhīmaparākramam ,
bhāgamanyasya nirdiṣṭaṁ vadhyaṁ bhūmibhṛdacyutaḥ.
33. satyasaṃdhaḥ jarāsaṃdham bhuvi bhīmaparākramam
bhāgam anyasya nirdiṣṭam vadhyam bhūmibhṛt acyutaḥ
33. The truthful (satyasaṃdha), infallible (acyuta) protector of the earth (bhūmibhṛt) [remembered] Jarāsaṅdha, who possessed terrible valor on earth, and who was designated as the killable portion of another.
33. (והוא) אַצ׳ְיוּטַה נאמן לאמת, (נזכר ב)ג׳ַרָאסַנְדְהַא בעל הגבורה האיומה בארץ, (אותו) מלך נושא הארץ, שנגזר שייהרג בידי אחר.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सत्यसंधः (satyasaṁdhaḥ) - An epithet for Kṛṣṇa. (truthful, whose pledge is true)
  • जरासंधम् (jarāsaṁdham) - The proper name of the powerful king of Magadha. (Jarāsaṅdha)
  • भुवि (bhuvi) - on the earth
  • भीमपराक्रमम् (bhīmaparākramam) - Qualifies Jarāsaṅdha. (of terrible valor, whose might is formidable)
  • भागम् (bhāgam) - Refers to Jarāsaṅdha as a portion designated for someone else to kill. (share, portion)
  • अन्यस्य (anyasya) - Refers to Bhīma, who was destined to kill Jarāsaṅdha. (of another, of someone else)
  • निर्दिष्टम् (nirdiṣṭam) - Qualifies Jarāsaṅdha/his portion, indicating his destiny. (designated, assigned, indicated)
  • वध्यम् (vadhyam) - Qualifies Jarāsaṅdha. (to be killed, killable, worthy of death)
  • भूमिभृत् (bhūmibhṛt) - An epithet for Kṛṣṇa. (protector of the earth, king)
  • अच्युतः (acyutaḥ) - An epithet for Viṣṇu/Kṛṣṇa. (the infallible one, imperishable)

Words meanings and morphology

सत्यसंधः (satyasaṁdhaḥ) - An epithet for Kṛṣṇa. (truthful, whose pledge is true)
(adjective)
Nominative, masculine, singular of satyasaṃdha
satyasaṁdha - true to one's promise, firm in truth
Compound type : bahuvrīhi (satya+saṃdha)
  • satya – truth, reality
    noun (neuter)
  • saṃdha – promise, pledge, alliance
    noun (masculine)
जरासंधम् (jarāsaṁdham) - The proper name of the powerful king of Magadha. (Jarāsaṅdha)
(proper noun)
Accusative, masculine, singular of jarāsaṃdha
jarāsaṁdha - Jarāsaṅdha (a name of a king, literally 'joined by Jarā')
भुवि (bhuvi) - on the earth
(noun)
Locative, feminine, singular of bhū
bhū - earth, ground, land
भीमपराक्रमम् (bhīmaparākramam) - Qualifies Jarāsaṅdha. (of terrible valor, whose might is formidable)
(adjective)
Accusative, masculine, singular of bhīmaparākrama
bhīmaparākrama - possessing formidable/terrible valor
Compound type : bahuvrīhi (bhīma+parākrama)
  • bhīma – terrible, formidable, dreadful
    adjective (masculine)
  • parākrama – valor, might, courage
    noun (masculine)
भागम् (bhāgam) - Refers to Jarāsaṅdha as a portion designated for someone else to kill. (share, portion)
(noun)
Accusative, masculine, singular of bhāga
bhāga - share, portion, part, destiny
अन्यस्य (anyasya) - Refers to Bhīma, who was destined to kill Jarāsaṅdha. (of another, of someone else)
(pronoun)
Genitive, masculine, singular of anya
anya - other, another
निर्दिष्टम् (nirdiṣṭam) - Qualifies Jarāsaṅdha/his portion, indicating his destiny. (designated, assigned, indicated)
(adjective)
Accusative, masculine, singular of nirdiṣṭa
nirdiṣṭa - pointed out, indicated, appointed, designated
Past Passive Participle
From root diś (to point, show) with upasarga nir-
Prefix: nir
Root: diś (class 6)
वध्यम् (vadhyam) - Qualifies Jarāsaṅdha. (to be killed, killable, worthy of death)
(adjective)
Accusative, masculine, singular of vadhya
vadhya - to be killed, killable, condemned to death
Gerundive
From root vadh (to kill)
Root: vadh (class 1)
भूमिभृत् (bhūmibhṛt) - An epithet for Kṛṣṇa. (protector of the earth, king)
(noun)
Nominative, masculine, singular of bhūmibhṛt
bhūmibhṛt - earth-supporter, king, mountain
Compound type : tatpuruṣa (bhūmi+bhṛt)
  • bhūmi – earth, ground
    noun (feminine)
  • bhṛt – bearing, supporting, maintaining
    adjective (masculine)
    Agent Noun/Adjective
    From root bhṛ (to bear, support)
    Root: bhṛ (class 3)
अच्युतः (acyutaḥ) - An epithet for Viṣṇu/Kṛṣṇa. (the infallible one, imperishable)
(proper noun)
Nominative, masculine, singular of acyuta
acyuta - infallible, imperishable, firm; an epithet of Viṣṇu/Kṛṣṇa