महाभारतः mahābhārataḥ - book-2, chapter-20, verse-3

अथ धर्मोपघाताद्धि मनः समुपतप्यते ।
योऽनागसि प्रसृजति क्षत्रियोऽपि न संशयः ॥३॥

3. atha dharmopaghātāddhi manaḥ samupatapyate ,
yo'nāgasi prasṛjati kṣatriyo'pi na saṁśayaḥ.

3. atha dharmopaghātāt hi manaḥ samupatapyate yaḥ
anāgasi prasṛjati kṣatriyaḥ api na saṃśayaḥ

3. Now, certainly, the mind is greatly tormented by the violation of natural law (dharma). There is no doubt that even a warrior (kṣatriya) who harms an innocent person experiences such anguish.

Words meanings summery:

• अथ (atha) - now (now, then, moreover)

• धर्मोपघातात् (dharmopaghātāt) - from the violation of natural law (dharma) (from the violation of dharma, from the destruction of duty)

• हि (hi) - indeed (indeed, certainly, because)

• मनः (manaḥ) - mind (mind, heart, intellect)

• समुपतप्यते (samupatapyate) - is greatly tormented (is tormented, suffers, is afflicted)

• यः (yaḥ) - who (who, which)

• अनागसि (anāgasi) - on an innocent person (in an innocent person, on an innocent person)

• प्रसृजति (prasṛjati) - inflicts (harm) (inflicts, creates, sends forth, abandons)

• क्षत्रियः (kṣatriyaḥ) - a warrior (kṣatriya) (a warrior, a member of the kshatriya caste)

• अपि (api) - even (even, also, too)

• न (na) - not (not, no)

• संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

Words meanings and morphology

अथ (atha) - now (now, then, moreover)

(indeclinable)

धर्मोपघातात् (dharmopaghātāt) - from the violation of natural law (dharma) (from the violation of dharma, from the destruction of duty)

(noun)

Ablative, masculine, singular of dharmopaghāta

dharmopaghāta - violation of dharma, destruction of duty

Compound type : tatpuruṣa (dharma+upaghāta)

• dharma – natural law, constitution, duty, virtue, righteousness
  noun (masculine)
  Root: dhṛ (class 1)
• upaghāta – destruction, injury, violation, hindrance
  noun (masculine)
  derived from upa + han
  Prefix: upa
  Root: han (class 2)

हि (hi) - indeed (indeed, certainly, because)

(indeclinable)

मनः (manaḥ) - mind (mind, heart, intellect)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, soul, conscience

Root: man (class 4)

समुपतप्यते (samupatapyate) - is greatly tormented (is tormented, suffers, is afflicted)

(verb)

3rd person , singular, passive, present (laṭ) of tap

present passive

root tap (class 4) with prefixes sam and upa, atmanepada, 3rd person singular, present tense

Prefixes: sam+upa

Root: tap (class 4)

यः (yaḥ) - who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

अनागसि (anāgasi) - on an innocent person (in an innocent person, on an innocent person)

(adjective)

Locative, singular of anāgas

anāgas - innocent, sinless, guiltless

derived from na + āgas (sin)

Compound type : bahuvrīhi (na+āgas)

• na – not, no
  indeclinable
• āgas – sin, offense, fault
  noun (neuter)

प्रसृजति (prasṛjati) - inflicts (harm) (inflicts, creates, sends forth, abandons)

(verb)

3rd person , singular, active, present (laṭ) of sṛj

present active

root sṛj (class 6) with prefix pra, parasmaipada, 3rd person singular, present tense

Prefix: pra

Root: sṛj (class 6)

क्षत्रियः (kṣatriyaḥ) - a warrior (kṣatriya) (a warrior, a member of the kshatriya caste)

(noun)

Nominative, masculine, singular of kṣatriya

kṣatriya - a warrior, a member of the kshatriya caste, royal

अपि (api) - even (even, also, too)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

from sam + śī (to lie, to doubt)

Prefix: sam

Root: śī (class 2)