महाभारतः mahābhārataḥ - book-2, chapter-20, verse-17

एष ह्यैन्द्रो वैजयन्तो गुणो नित्यं समाहितः ।
येनासुरान्पराजित्य जगत्पाति शतक्रतुः ॥१७॥

17. eṣa hyaindro vaijayanto guṇo nityaṁ samāhitaḥ ,
yenāsurānparājitya jagatpāti śatakratuḥ.

17. eṣaḥ hi aindraḥ vaijayantaḥ guṇaḥ nityam samāhitaḥ
yena asurān parājitya jagat pāti śatakratuḥ

17. Indeed, this is the divine, victorious quality, always possessed. By means of it, Indra (śatakratu), having conquered the asuras, protects the world.

Words meanings summery:

• एषः (eṣaḥ) - this (quality) (this, he)

• हि (hi) - indeed, surely, for

• ऐन्द्रः (aindraḥ) - divine (like Indra's) (relating to Indra, divine, pertaining to Indra)

• वैजयन्तः (vaijayantaḥ) - victorious, pertaining to victory

• गुणः (guṇaḥ) - quality, attribute, virtue

• नित्यम् (nityam) - always, constantly, perpetually

• समाहितः (samāhitaḥ) - possessed (by Indra) (concentrated, composed, endowed with, possessed of)

• येन (yena) - by means of which (quality) (by which, by whom)

• असुरान् (asurān) - asuras, demons

• पराजित्य (parājitya) - having conquered, having defeated

• जगत् (jagat) - the world (world, universe, moving)

• पाति (pāti) - protects, guards, rules

• शतक्रतुः (śatakratuḥ) - Indra (he of a hundred sacrifices)

Words meanings and morphology

एषः (eṣaḥ) - this (quality) (this, he)

(pronoun)

Nominative, masculine, singular of etad

etad - this, he, she, it

masculine nominative singular

हि (hi) - indeed, surely, for

(indeclinable)

ऐन्द्रः (aindraḥ) - divine (like Indra's) (relating to Indra, divine, pertaining to Indra)

(adjective)

Nominative, masculine, singular of aindra

aindra - belonging to Indra, divine, Indra's

Derived from `Indra` by `aṇ` suffix.

वैजयन्तः (vaijayantaḥ) - victorious, pertaining to victory

(adjective)

Nominative, masculine, singular of vaijayanta

vaijayanta - victorious, belonging to victory, Indra's banner

Derived from `vijaya` (victory) by `aṇ` suffix.

गुणः (guṇaḥ) - quality, attribute, virtue

(noun)

Nominative, masculine, singular of guṇa

guṇa - quality, attribute, virtue, merit, strand (of a rope)

नित्यम् (nityam) - always, constantly, perpetually

(indeclinable)

Can also be an adjective (nominative neuter singular) but here functions adverbially.

समाहितः (samāhitaḥ) - possessed (by Indra) (concentrated, composed, endowed with, possessed of)

(adjective)

Nominative, masculine, singular of samāhita

samāhita - concentrated, composed, collected, equipped, endowed with

Past Passive Participle

From `sam-ā-dhā` (to put together, compose), `dhā` becomes `hi`.

Prefixes: sam+ā

Root: dhā (class 3)

येन (yena) - by means of which (quality) (by which, by whom)

(pronoun)

Instrumental, masculine, singular of yad

yad - which, what

masculine/neuter instrumental singular

असुरान् (asurān) - asuras, demons

(noun)

Accusative, masculine, plural of asura

asura - demon, evil spirit; (in earlier Vedic) lord, god.

Root: as (class 2)

पराजित्य (parājitya) - having conquered, having defeated

(indeclinable)

Absolutive (Gerund)

From root `ji` (to conquer) with prefix `parā-`. Special form `lyaP`.

Prefix: parā

Root: ji (class 1)

जगत् (jagat) - the world (world, universe, moving)

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, what is moving, animate being

Present Active Participle (of `gam` with reduplication) used as a noun.

neuter nominative/accusative singular.

Root: gam (class 1)

पाति (pāti) - protects, guards, rules

(verb)

3rd person , singular, active, present (laṭ) of pā

Present tense, active voice

Root: pā (class 2)

शतक्रतुः (śatakratuḥ) - Indra (he of a hundred sacrifices)

(proper noun)

Nominative, masculine, singular of śatakratu

śatakratu - Indra (epithet: he who performs a hundred sacrifices (kratu))

Compound type : bahuvrīhi (śata+kratu)

• śata – hundred
  numeral (neuter)
• kratu – sacrifice, ritual, power, resolve
  noun (masculine)
  Root: kṛ (class 8)