महाभारतः mahābhārataḥ - book-2, chapter-20, verse-18

स्वर्गमास्थाय कस्य स्याद्विग्रहित्वं यथा तव ।
मागधैर्विपुलैः सैन्यैर्बाहुल्यबलदर्पितैः ॥१८॥

18. svargamāsthāya kasya syādvigrahitvaṁ yathā tava ,
māgadhairvipulaiḥ sainyairbāhulyabaladarpitaiḥ.

18. svargam āsthāya kasya syāt vigrahitvam yathā tava
māgadhaiḥ vipulaiḥ sainyaiḥ bāhulyabaladarpitaiḥ

18. Having fixed your goal on heaven, whose animosity could compare to yours? [Yours, supported] by vast Magadhan armies, arrogant due to their abundant strength.

Words meanings summery:

• स्वर्गम् (svargam) - heaven (as a goal) (heaven, paradise)

• आस्थाय (āsthāya) - having fixed your goal on (having resorted to, having taken refuge in, having fixed upon)

• कस्य (kasya) - whose, of whom

• स्यात् (syāt) - could compare (with) (may be, would be, should be)

• विग्रहित्वम् (vigrahitvam) - animosity (hostility, antagonism, the state of fighting)

• यथा (yathā) - as, just as, like

• तव (tava) - your, of you

• मागधैः (māgadhaiḥ) - by Magadhan armies (by Magadhan (soldiers/people))

• विपुलैः (vipulaiḥ) - by vast, by numerous, by extensive

• सैन्यैः (sainyaiḥ) - by armies, by forces, by soldiers

• बाहुल्यबलदर्पितैः (bāhulyabaladarpitaiḥ) - arrogant due to their abundant strength (by those proud of the abundance of their strength)

Words meanings and morphology

स्वर्गम् (svargam) - heaven (as a goal) (heaven, paradise)

(noun)

Accusative, masculine, singular of svarga

svarga - heaven, paradise, celestial abode

आस्थाय (āsthāya) - having fixed your goal on (having resorted to, having taken refuge in, having fixed upon)

(indeclinable)

Absolutive (Gerund)

From root `sthā` (to stand) with prefix `ā-`.

Prefix: ā

Root: sthā (class 1)

कस्य (kasya) - whose, of whom

(pronoun)

Genitive, singular of kim

kim - who, what, which

masculine/neuter genitive singular

स्यात् (syāt) - could compare (with) (may be, would be, should be)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of as

Optative, active voice

From root `as` (to be).

Root: as (class 2)

विग्रहित्वम् (vigrahitvam) - animosity (hostility, antagonism, the state of fighting)

(noun)

Nominative, neuter, singular of vigrahitva

vigrahitva - hostility, enmity, the state of war, fighting

Derived from `vigraha` (war, conflict) with `tva` suffix for abstract noun.

Prefix: vi

Root: grah (class 9)

यथा (yathā) - as, just as, like

(indeclinable)

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

genitive singular of 2nd person pronoun

मागधैः (māgadhaiḥ) - by Magadhan armies (by Magadhan (soldiers/people))

(adjective)

Instrumental, masculine, plural of māgadha

māgadha - belonging to Magadha, a native of Magadha

Derived from `Magadha` (name of a kingdom).

Note: Modifies `sainyaiḥ`.

विपुलैः (vipulaiḥ) - by vast, by numerous, by extensive

(adjective)

Instrumental, masculine, plural of vipula

vipula - vast, extensive, large, numerous, abundant

Prefix: vi

Root: pul (class 10)

Note: Modifies `sainyaiḥ`.

सैन्यैः (sainyaiḥ) - by armies, by forces, by soldiers

(noun)

Instrumental, neuter, plural of sainya

sainya - army, host, soldiers, military

Derived from `senā` (army) by `ya` suffix.

बाहुल्यबलदर्पितैः (bāhulyabaladarpitaiḥ) - arrogant due to their abundant strength (by those proud of the abundance of their strength)

(adjective)

Instrumental, masculine, plural of bāhulyabaladarpita

bāhulyabaladarpita - proud of the abundance of strength, puffed up by plentiful power

Compound ending in a Past Passive Participle (`darpita`).

Compound type : tatpuruṣa (bāhulya+bala+darpita)

• bāhulya – abundance, multitude, excess
  noun (neuter)
  Derived from `bahula` (abundant) with `ya` suffix (abstract noun)
• bala – strength, power, force, army
  noun (neuter)
  Root: bal (class 1)
• darpita – proud, arrogant, haughty
  adjective (masculine)
  Past Passive Participle
  From root `dṛp` (to be proud)
  Root: dṛp (class 4)