महाभारतः mahābhārataḥ - book-2, chapter-20, verse-29

वैशंपायन उवाच ।
एवमुक्त्वा जरासंधः सहदेवाभिषेचनम् ।
आज्ञापयत्तदा राजा युयुत्सुर्भीमकर्मभिः ॥२९॥

29. vaiśaṁpāyana uvāca ,
evamuktvā jarāsaṁdhaḥ sahadevābhiṣecanam ,
ājñāpayattadā rājā yuyutsurbhīmakarmabhiḥ.

29. vaiśampāyanaḥ uvāca evam uktvā jarāsaṃdhaḥ sahadeva
abhiṣecanam ājñāpayat tadā rājā yuyutsuḥ bhīma karmabhiḥ

29. Vaiśampāyana said: Having spoken thus, King Jarāsaṃdha, eager for battle (yuyutsu) and known for terrible deeds, then commanded the anointing (abhiṣecana) of Sahadeva (for sacrifice).

29. אמר וַישַׁמְפָּאיַנַה, לאחר שאמר זאת, ציווה אז המלך ג׳ַרָאסַנְדְהַא, הרוצה להילחם באלה בעלי המעשים האיומים, על הכתרת סַהַדֵוַה.

Words meanings summery:

• वैशम्पायनः (vaiśampāyanaḥ) - Vaiśampāyana

• उवाच (uvāca) - said, spoke

• एवम् (evam) - thus, in this manner

• उक्त्वा (uktvā) - having spoken, having said

• जरासंधः (jarāsaṁdhaḥ) - Jarāsaṃdha

• सहदेव (sahadeva) - Sahadeva

• अभिषेचनम् (abhiṣecanam) - anointing (for sacrifice) (anointing, consecration)

• आज्ञापयत् (ājñāpayat) - commanded, ordered

• तदा (tadā) - then, at that time

• राजा (rājā) - king, ruler

• युयुत्सुः (yuyutsuḥ) - desirous of fighting, eager for battle, bellicose

• भीम (bhīma) - terrible (terrible, formidable)

• कर्मभिः (karmabhiḥ) - by terrible deeds (by deeds, by actions)

Words meanings and morphology

वैशम्पायनः (vaiśampāyanaḥ) - Vaiśampāyana

(proper noun)

Nominative, masculine, singular of vaiśampāyana

vaiśampāyana - Vaiśampāyana (a sage, narrator of the Mahābhārata)

Note: The narrator.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

एवम् (evam) - thus, in this manner

(indeclinable)

उक्त्वा (uktvā) - having spoken, having said

(indeclinable)

Absolutive / Gerund

Formed from root vac (class 2) + suffix ktvā.

Root: vac (class 2)

जरासंधः (jarāsaṁdhaḥ) - Jarāsaṃdha

(proper noun)

Nominative, masculine, singular of jarāsaṃdha

jarāsaṁdha - Jarāsaṃdha (a powerful king of Magadha)

Note: Subject of 'ājñāpayat'.

सहदेव (sahadeva) - Sahadeva

(proper noun)

Genitive, masculine, singular of sahadeva

sahadeva - Sahadeva (one of the Pāṇḍava brothers)

Note: First part of a Tatpuruṣa compound 'sahadevābhiṣecanam'.

अभिषेचनम् (abhiṣecanam) - anointing (for sacrifice) (anointing, consecration)

(noun)

Accusative, neuter, singular of abhiṣecana

abhiṣecana - anointing, consecration, coronation

From root sic with prefix abhi.

Prefix: abhi

Root: sic (class 6)

Note: Second part of a Tatpuruṣa compound 'sahadevābhiṣecanam'. Object of 'ājñāpayat'.

आज्ञापयत् (ājñāpayat) - commanded, ordered

(verb)

3rd person , singular, active, imperfect (laṅ) of jñā

Root: jñā (class 9)

Note: From root jñā (class 9) with prefix ā and causative suffix (-āpaya). 3rd person singular imperfect.

तदा (tadā) - then, at that time

(indeclinable)

Note: Adverb of time.

राजा (rājā) - king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

Note: Appositive to 'jarāsaṃdhaḥ'.

युयुत्सुः (yuyutsuḥ) - desirous of fighting, eager for battle, bellicose

(adjective)

Nominative, masculine, singular of yuyutsu

yuyutsu - desirous of fighting, eager for battle

Desiderative nominal derivative

From root yudh with desiderative suffix san and then u. Nominative singular masculine.

Root: yudh (class 4)

Note: Adjective modifying 'jarāsaṃdhaḥ'.

भीम (bhīma) - terrible (terrible, formidable)

(adjective)

of bhīma

bhīma - terrible, dreadful, awful, Bhīma (proper name)

Note: First part of the compound 'bhīmakarmabhiḥ'.

कर्मभिः (karmabhiḥ) - by terrible deeds (by deeds, by actions)

(noun)

Instrumental, neuter, plural of karman

karman - action, deed, ritual, fate (karma)

Root: kṛ (class 8)

Note: Second part of the compound 'bhīmakarmabhiḥ'. Refers to the terrible deeds of Jarāsaṃdha.

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