महाभारतः mahābhārataḥ - book-2, chapter-20, verse-29

वैशंपायन उवाच ।
एवमुक्त्वा जरासंधः सहदेवाभिषेचनम् ।
आज्ञापयत्तदा राजा युयुत्सुर्भीमकर्मभिः ॥२९॥

29. vaiśaṁpāyana uvāca ,
evamuktvā jarāsaṁdhaḥ sahadevābhiṣecanam ,
ājñāpayattadā rājā yuyutsurbhīmakarmabhiḥ.

29. vaiśampāyanaḥ uvāca evam uktvā jarāsaṃdhaḥ sahadeva
abhiṣecanam ājñāpayat tadā rājā yuyutsuḥ bhīma karmabhiḥ

29. Vaiśampāyana said: Having spoken thus, King Jarāsaṃdha, eager for battle (yuyutsu) and known for terrible deeds, then commanded the anointing (abhiṣecana) of Sahadeva (for sacrifice).

Words meanings summery:

• वैशम्पायनः (vaiśampāyanaḥ) - Vaiśampāyana

• उवाच (uvāca) - said, spoke

• एवम् (evam) - thus, in this manner

• उक्त्वा (uktvā) - having spoken, having said

• जरासंधः (jarāsaṁdhaḥ) - Jarāsaṃdha

• सहदेव (sahadeva) - Sahadeva

• अभिषेचनम् (abhiṣecanam) - anointing (for sacrifice) (anointing, consecration)

• आज्ञापयत् (ājñāpayat) - commanded, ordered

• तदा (tadā) - then, at that time

• राजा (rājā) - king, ruler

• युयुत्सुः (yuyutsuḥ) - desirous of fighting, eager for battle, bellicose

• भीम (bhīma) - terrible (terrible, formidable)

• कर्मभिः (karmabhiḥ) - by terrible deeds (by deeds, by actions)

Words meanings and morphology

वैशम्पायनः (vaiśampāyanaḥ) - Vaiśampāyana

(proper noun)

Nominative, masculine, singular of vaiśampāyana

vaiśampāyana - Vaiśampāyana (a sage, narrator of the Mahābhārata)

Note: The narrator.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

एवम् (evam) - thus, in this manner

(indeclinable)

उक्त्वा (uktvā) - having spoken, having said

(indeclinable)

Absolutive / Gerund

Formed from root vac (class 2) + suffix ktvā.

Root: vac (class 2)

जरासंधः (jarāsaṁdhaḥ) - Jarāsaṃdha

(proper noun)

Nominative, masculine, singular of jarāsaṃdha

jarāsaṁdha - Jarāsaṃdha (a powerful king of Magadha)

Note: Subject of 'ājñāpayat'.

सहदेव (sahadeva) - Sahadeva

(proper noun)

Genitive, masculine, singular of sahadeva

sahadeva - Sahadeva (one of the Pāṇḍava brothers)

Note: First part of a Tatpuruṣa compound 'sahadevābhiṣecanam'.

अभिषेचनम् (abhiṣecanam) - anointing (for sacrifice) (anointing, consecration)

(noun)

Accusative, neuter, singular of abhiṣecana

abhiṣecana - anointing, consecration, coronation

From root sic with prefix abhi.

Prefix: abhi

Root: sic (class 6)

Note: Second part of a Tatpuruṣa compound 'sahadevābhiṣecanam'. Object of 'ājñāpayat'.

आज्ञापयत् (ājñāpayat) - commanded, ordered

(verb)

3rd person , singular, active, imperfect (laṅ) of jñā

Root: jñā (class 9)

Note: From root jñā (class 9) with prefix ā and causative suffix (-āpaya). 3rd person singular imperfect.

तदा (tadā) - then, at that time

(indeclinable)

Note: Adverb of time.

राजा (rājā) - king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

Note: Appositive to 'jarāsaṃdhaḥ'.

युयुत्सुः (yuyutsuḥ) - desirous of fighting, eager for battle, bellicose

(adjective)

Nominative, masculine, singular of yuyutsu

yuyutsu - desirous of fighting, eager for battle

Desiderative nominal derivative

From root yudh with desiderative suffix san and then u. Nominative singular masculine.

Root: yudh (class 4)

Note: Adjective modifying 'jarāsaṃdhaḥ'.

भीम (bhīma) - terrible (terrible, formidable)

(adjective)

of bhīma

bhīma - terrible, dreadful, awful, Bhīma (proper name)

Note: First part of the compound 'bhīmakarmabhiḥ'.

कर्मभिः (karmabhiḥ) - by terrible deeds (by deeds, by actions)

(noun)

Instrumental, neuter, plural of karman

karman - action, deed, ritual, fate (karma)

Root: kṛ (class 8)

Note: Second part of the compound 'bhīmakarmabhiḥ'. Refers to the terrible deeds of Jarāsaṃdha.