महाभारतः mahābhārataḥ - book-2, chapter-20, verse-1

जरासंध उवाच ।
न स्मरेयं कदा वैरं कृतं युष्माभिरित्युत ।
चिन्तयंश्च न पश्यामि भवतां प्रति वैकृतम् ॥१॥

1. jarāsaṁdha uvāca ,
na smareyaṁ kadā vairaṁ kṛtaṁ yuṣmābhirityuta ,
cintayaṁśca na paśyāmi bhavatāṁ prati vaikṛtam.

1. jarāsaṃdhaḥ uvāca na smareyam kadā vairam kṛtam yuṣmābhiḥ
iti uta cintayan ca na paśyāmi bhavatām prati vaikṛtam

1. Jarāsaṃdha said: 'I cannot remember any hostility initiated by you. Even after careful consideration, I perceive no malicious act on your part.'

Words meanings summery:

• जरासंधः (jarāsaṁdhaḥ) - Jarāsaṃdha

• उवाच (uvāca) - he spoke, he said

• न (na) - not, no

• स्मरेयम् (smareyam) - I would remember, I could recall

• कदा (kadā) - when, at what time

• वैरम् (vairam) - enmity, hostility

• कृतम् (kṛtam) - done, made, caused

• युष्माभिः (yuṣmābhiḥ) - by you (all)

• इति (iti) - quotation marker (thus, so)

• उत (uta) - and, moreover, indeed

• चिन्तयन् (cintayan) - thinking, reflecting, contemplating

• च (ca) - and

• न (na) - not, no

• पश्यामि (paśyāmi) - I see, I perceive

• भवताम् (bhavatām) - of you (plural, respectful)

• प्रति (prati) - towards, against, concerning

• वैकृतम् (vaikṛtam) - malicious act, hostile act, unkindness

Words meanings and morphology

जरासंधः (jarāsaṁdhaḥ) - Jarāsaṃdha

(proper noun)

Nominative, masculine, singular of jarāsaṃdha

jarāsaṁdha - Jarāsaṃdha (name of a king)

उवाच (uvāca) - he spoke, he said

(verb)

3rd person , singular, active, perfect (lit) of vac

Root verb (2nd class), perfect tense formation

Root: vac (class 2)

न (na) - not, no

(indeclinable)

स्मरेयम् (smareyam) - I would remember, I could recall

(verb)

1st person , singular, active, optative (liṅ) of smṛ

Root verb (1st class), optative mood

Root: smṛ (class 1)

कदा (kadā) - when, at what time

(indeclinable)

वैरम् (vairam) - enmity, hostility

(noun)

Accusative, neuter, singular of vaira

vaira - enmity, hostility, hatred

कृतम् (kṛtam) - done, made, caused

(adjective)

Accusative, neuter, singular of kṛta

kṛta - done, made, performed, created

Past Passive Participle

Derived from the root 'kṛ' (to do, make)

Root: kṛ (class 8)

युष्माभिः (yuṣmābhiḥ) - by you (all)

(pronoun)

Instrumental, plural of yuṣmad

yuṣmad - you (singular/plural)

इति (iti) - quotation marker (thus, so)

(indeclinable)

उत (uta) - and, moreover, indeed

(indeclinable)

चिन्तयन् (cintayan) - thinking, reflecting, contemplating

(adjective)

Nominative, masculine, singular of cintayat

cintayat - thinking, considering, contemplating

Present Active Participle

Derived from the root 'cint' (to think, consider), 10th class verb

Root: cit (class 10)

च (ca) - and

(indeclinable)

न (na) - not, no

(indeclinable)

पश्यामि (paśyāmi) - I see, I perceive

(verb)

1st person , singular, active, present (laṭ) of dṛś

Root verb (1st class), present tense stem 'paśya'

Root: dṛś (class 1)

भवताम् (bhavatām) - of you (plural, respectful)

(pronoun)

Genitive, plural of bhavat

bhavat - your honor, you (respectful form)

Present Active Participle

Derived from 'bhū' (to be), used as a respectful pronoun

Root: bhū (class 1)

प्रति (prati) - towards, against, concerning

(indeclinable)

Note: Functions as a preposition governing the genitive or accusative

वैकृतम् (vaikṛtam) - malicious act, hostile act, unkindness

(noun)

Accusative, neuter, singular of vaikṛta

vaikṛta - alteration, change, unnatural state, hostile act, unkindness

Derived from 'vikṛta' (altered, disfigured) from root 'kṛ' with 'vi'