महाभारतः mahābhārataḥ - book-2, chapter-20, verse-13

नास्ति लोके पुमानन्यः क्षत्रियेष्विति चैव यत् ।
मन्यसे स च ते राजन्सुमहान्बुद्धिविप्लवः ॥१३॥

13. nāsti loke pumānanyaḥ kṣatriyeṣviti caiva yat ,
manyase sa ca te rājansumahānbuddhiviplavaḥ.

13. na asti loke pumān anyaḥ kṣatriyeṣu iti ca eva
yat manyase saḥ ca te rājan sumahān buddhiviplavaḥ

13. And that belief of yours, O King, that there is no other man among the kṣatriyas (warriors) capable of challenging you, is indeed a very great perversion of your intellect.

Words meanings summery:

• न (na) - not

• अस्ति (asti) - is (is, exists)

• लोके (loke) - in the world (in the world, among people)

• पुमान् (pumān) - man (capable of challenging) (man, person, male)

• अन्यः (anyaḥ) - other (than you) (other, another)

• क्षत्रियेषु (kṣatriyeṣu) - among kṣatriyas (warriors)

• इति (iti) - thus (indicating the preceding thought) (thus, so, indicating a quotation or thought)

• च (ca) - and (and, also)

• एव (eva) - indeed (indeed, just, only)

• यत् (yat) - that (referring to the belief/notion) (which, that, because)

• मन्यसे (manyase) - you believe (you think, you believe, you consider)

• सः (saḥ) - that (referring to the belief) (he, that)

• च (ca) - and (and, also)

• ते (te) - your (to you, of you, your)

• राजन् (rājan) - O King (king)

• सुमहान् (sumahān) - very great (very great, immense)

• बुद्धिविप्लवः (buddhiviplavaḥ) - perversion of intellect (confusion of intellect, perversion of mind, intellectual error)

Words meanings and morphology

न (na) - not

(indeclinable)

अस्ति (asti) - is (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present tense

From root `as`.

Root: as (class 2)

लोके (loke) - in the world (in the world, among people)

(noun)

Locative, masculine, singular of loka

loka - world, people, realm

पुमान् (pumān) - man (capable of challenging) (man, person, male)

(noun)

Nominative, masculine, singular of pums

pums - man, male, person, spirit (puruṣa)

अन्यः (anyaḥ) - other (than you) (other, another)

(pronoun)

Nominative, masculine, singular of anya

anya - other, another, different

क्षत्रियेषु (kṣatriyeṣu) - among kṣatriyas (warriors)

(noun)

Locative, masculine, plural of kṣatriya

kṣatriya - a member of the warrior or ruling class

इति (iti) - thus (indicating the preceding thought) (thus, so, indicating a quotation or thought)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

एव (eva) - indeed (indeed, just, only)

(indeclinable)

यत् (yat) - that (referring to the belief/notion) (which, that, because)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

मन्यसे (manyase) - you believe (you think, you believe, you consider)

(verb)

2nd person , singular, middle, present (laṭ) of man

Present tense

From root `man`.

Root: man (class 4)

सः (saḥ) - that (referring to the belief) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that

च (ca) - and (and, also)

(indeclinable)

ते (te) - your (to you, of you, your)

(pronoun)

Genitive, singular of yusmad

yusmad - you (pronoun)

Note: Enclitic form.

राजन् (rājan) - O King (king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

सुमहान् (sumahān) - very great (very great, immense)

(adjective)

Nominative, masculine, singular of sumahat

sumahat - very great, very large, immense

`su` (good, very) + `mahat` (great).

Compound type : karmadhāraya (su+mahat)

• su – good, well, very, excellent
  indeclinable
• mahat – great, large, mighty
  adjective (masculine)

Note: Qualifies `buddhiviplavaḥ`.

बुद्धिविप्लवः (buddhiviplavaḥ) - perversion of intellect (confusion of intellect, perversion of mind, intellectual error)

(noun)

Nominative, masculine, singular of buddhiviplava

buddhiviplava - disturbance of intellect, confusion of mind, intellectual error

From `buddhi` (intellect) + `viplava` (disturbance, perversion).

Compound type : tatpuruṣa (buddhi+viplava)

• buddhi – intellect, understanding, perception
  noun (feminine)
  From root `budh`.
  Root: budh
• viplava – overflow, disturbance, perversion, ruin
  noun (masculine)
  From root `plu` with prefix `vi`.
  Prefix: vi
  Root: plu