महाभारतः
mahābhārataḥ
-
book-2, chapter-20, verse-16
स्वर्गयोनिर्जयो राजन्स्वर्गयोनिर्महद्यशः ।
स्वर्गयोनिस्तपो युद्धे मार्गः सोऽव्यभिचारवान् ॥१६॥
स्वर्गयोनिस्तपो युद्धे मार्गः सोऽव्यभिचारवान् ॥१६॥
16. svargayonirjayo rājansvargayonirmahadyaśaḥ ,
svargayonistapo yuddhe mārgaḥ so'vyabhicāravān.
svargayonistapo yuddhe mārgaḥ so'vyabhicāravān.
16.
svargayoniḥ jayaḥ rājan svargayoniḥ mahat yaśaḥ
svargayoniḥ tapaḥ yuddhe mārgaḥ saḥ avyabhicāravān
svargayoniḥ tapaḥ yuddhe mārgaḥ saḥ avyabhicāravān
16.
O King, victory leads to heaven, great fame leads to heaven, and the discipline (tapas) in battle also leads to heaven. That is the unfailing path.
Words meanings summery:
(Scroll down for elaborated words morphology)
- स्वर्गयोनिः (svargayoniḥ) - leading to heaven (whose source is heaven, leading to heaven, heaven-born)
- जयः (jayaḥ) - victory, triumph
- राजन् (rājan) - O king
- स्वर्गयोनिः (svargayoniḥ) - leading to heaven (whose source is heaven, leading to heaven, heaven-born)
- महत् (mahat) - great, large, important
- यशः (yaśaḥ) - fame, glory, renown
- स्वर्गयोनिः (svargayoniḥ) - leading to heaven (whose source is heaven, leading to heaven, heaven-born)
- तपः (tapaḥ) - discipline and effort (in battle) (austerity, penance, spiritual discipline)
- युद्धे (yuddhe) - in battle, in war
- मार्गः (mārgaḥ) - path, way, road
- सः (saḥ) - that (path) (that, he)
- अव्यभिचारवान् (avyabhicāravān) - unfailing, unerring, constant, certain
Words meanings and morphology
स्वर्गयोनिः (svargayoniḥ) - leading to heaven (whose source is heaven, leading to heaven, heaven-born)
(adjective)
Nominative, masculine, singular of svargayoni
svargayoni - source of heaven, leading to heaven, having heaven as its origin
Compound type : bahuvrīhi (svarga+yoni)
- svarga – heaven, celestial abode
noun (masculine) - yoni – source, origin, womb
noun (feminine)
जयः (jayaḥ) - victory, triumph
(noun)
Nominative, masculine, singular of jaya
jaya - victory, triumph, conquest
Root: ji (class 1)
राजन् (rājan) - O king
(noun)
Vocative, masculine, singular of rājan
rājan - king, ruler
Root: rāj (class 1)
स्वर्गयोनिः (svargayoniḥ) - leading to heaven (whose source is heaven, leading to heaven, heaven-born)
(adjective)
Nominative, masculine, singular of svargayoni
svargayoni - source of heaven, leading to heaven, having heaven as its origin
Compound type : bahuvrīhi (svarga+yoni)
- svarga – heaven, celestial abode
noun (masculine) - yoni – source, origin, womb
noun (feminine)
महत् (mahat) - great, large, important
(adjective)
Nominative, neuter, singular of mahat
mahat - great, large, mighty, important
Present active participle stem, used as an adjective.
Root: mah (class 1)
यशः (yaśaḥ) - fame, glory, renown
(noun)
Nominative, neuter, singular of yaśas
yaśas - fame, glory, renown, splendor
स्वर्गयोनिः (svargayoniḥ) - leading to heaven (whose source is heaven, leading to heaven, heaven-born)
(adjective)
Nominative, masculine, singular of svargayoni
svargayoni - source of heaven, leading to heaven, having heaven as its origin
Compound type : bahuvrīhi (svarga+yoni)
- svarga – heaven, celestial abode
noun (masculine) - yoni – source, origin, womb
noun (feminine)
तपः (tapaḥ) - discipline and effort (in battle) (austerity, penance, spiritual discipline)
(noun)
Nominative, neuter, singular of tapas
tapas - austerity, penance, spiritual discipline, fervent exertion
Root: tap (class 1)
युद्धे (yuddhe) - in battle, in war
(noun)
Locative, neuter, singular of yuddha
yuddha - battle, war, fight
Past Passive Participle of root `yudh` used as a noun.
Root: yudh (class 4)
मार्गः (mārgaḥ) - path, way, road
(noun)
Nominative, masculine, singular of mārga
mārga - path, way, road, course
Root: mṛg (class 10)
सः (saḥ) - that (path) (that, he)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, it
masculine nominative singular
अव्यभिचारवान् (avyabhicāravān) - unfailing, unerring, constant, certain
(adjective)
Nominative, masculine, singular of avyabhicāravat
avyabhicāravat - unfailing, unerring, constant, certain, steadfast
Possessive suffix `mat/vat`
`a-vyabhicāra-vat` (not deviating/failing + having).
Compound type : pradi-samāsa (a+vyabhicāra+vat)
- a – not, non
indeclinable
negative prefix - vyabhicāra – deviation, failure, transgression, inconstancy
noun (masculine)
From `vi-abhi-car` (to deviate)
Prefixes: vi+abhi
Root: car (class 1) - vat – possessing, endowed with
suffix
Possessive suffix
Used to form possessive adjectives (mat/vat)