महाभारतः mahābhārataḥ - book-14, chapter-73, verse-7

स हि वीरः प्रयास्यन्वै धर्मराजेन वारितः ।
हतबान्धवा न ते पार्थ हन्तव्याः पार्थिवा इति ॥७॥

7. sa hi vīraḥ prayāsyanvai dharmarājena vāritaḥ ,
hatabāndhavā na te pārtha hantavyāḥ pārthivā iti.

7. saḥ hi vīraḥ prayāsyan vai dharma-rājena vāritaḥ
hata-bāndhavāḥ na te pārtha hantavyāḥ pārthivāḥ iti

7. pārtha hi saḥ vīraḥ vai prayāsyan dharma-rājena vāritaḥ
iti (abravīt) hata-bāndhavāḥ te pārthivāḥ na hantavyāḥ

7. Indeed, that hero (Arjuna) was restrained by King Yudhiṣṭhira (dharma-rāja) when he was about to proceed, [as Yudhiṣṭhira said], 'O Arjuna (Pārtha), those kings whose kinsmen have been killed should not be slain.'

Words meanings summery:

• सः (saḥ) - he

• हि (hi) - indeed, surely

• वीरः (vīraḥ) - Arjuna (hero, brave man)

• प्रयास्यन् (prayāsyan) - about to proceed to fight (about to go, about to undertake (a struggle/fight))

• वै (vai) - indeed, certainly

• धर्म-राजेन (dharma-rājena) - by King Yudhiṣṭhira (dharma-rāja) (by the King of natural law)

• वारितः (vāritaḥ) - stopped, prevented, restrained

• हत-बान्धवाः (hata-bāndhavāḥ) - whose relatives are slain

• न (na) - not

• ते (te) - they

• पार्थ (pārtha) - O Arjuna (Pārtha) (O son of Pṛthā)

• हन्तव्याः (hantavyāḥ) - should be killed, are to be slain

• पार्थिवाः (pārthivāḥ) - kings, rulers of the earth

• इति (iti) - thus, so

Words meanings and morphology

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

हि (hi) - indeed, surely

(indeclinable)

वीरः (vīraḥ) - Arjuna (hero, brave man)

(noun)

Nominative, masculine, singular of vīra

vīra - hero, man, brave

Note: Refers to Arjuna.

प्रयास्यन् (prayāsyan) - about to proceed to fight (about to go, about to undertake (a struggle/fight))

(adjective)

Nominative, masculine, singular of prayāsyat

prayāsyat - about to go, intending to go

Future Active Participle

Derived from root yā 'to go' with prefix pra, denoting future action.

Prefix: pra

Root: yā (class 2)

Note: Modifies 'vīraḥ'.

वै (vai) - indeed, certainly

(indeclinable)

धर्म-राजेन (dharma-rājena) - by King Yudhiṣṭhira (dharma-rāja) (by the King of natural law)

(proper noun)

Instrumental, masculine, singular of dharma-rāja

dharma-rāja - king of righteousness/natural law, an epithet of Yudhiṣṭhira

Compound type : tatpurusha (dharma+rāja)

• dharma – natural law, constitution, duty, righteousness
  noun (masculine)
  Root: dhṛ (class 1)
• rāja – king, ruler
  noun (masculine)
  Root: rāj (class 1)

वारितः (vāritaḥ) - stopped, prevented, restrained

(adjective)

Nominative, masculine, singular of vārita

vārita - stopped, hindered, restrained, prevented

Past Passive Participle

Derived from root vṛ 'to cover, restrain, prevent'.

Root: vṛ (class 5)

Note: Modifies 'saḥ vīraḥ'.

हत-बान्धवाः (hata-bāndhavāḥ) - whose relatives are slain

(adjective)

Nominative, masculine, plural of hata-bāndhava

hata-bāndhava - one whose relatives are slain

Compound type : bahuvrihi (hata+bāndhava)

• hata – slain, killed, struck
  adjective (masculine)
  Past Passive Participle
  Derived from root han 'to strike, kill'.
  Root: han (class 2)
• bāndhava – relative, kinsman
  noun (masculine)

Note: Modifies 'pārthivāḥ'.

न (na) - not

(indeclinable)

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

पार्थ (pārtha) - O Arjuna (Pārtha) (O son of Pṛthā)

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), an epithet of Arjuna

Note: An epithet of Arjuna.

हन्तव्याः (hantavyāḥ) - should be killed, are to be slain

(adjective)

Nominative, masculine, plural of hantavya

hantavya - to be killed, killable

Gerundive

Derived from root han 'to kill'.

Root: han (class 2)

Note: Used predicatively.

पार्थिवाः (pārthivāḥ) - kings, rulers of the earth

(noun)

Nominative, masculine, plural of pārthiva

pārthiva - belonging to the earth, earthly; a king

इति (iti) - thus, so

(indeclinable)