महाभारतः mahābhārataḥ - book-14, chapter-73, verse-19

स तु तं पूजयामास धृतवर्माणमाहवे ।
मनसा स मुहूर्तं वै रणे समभिहर्षयन् ॥१९॥

19. sa tu taṁ pūjayāmāsa dhṛtavarmāṇamāhave ,
manasā sa muhūrtaṁ vai raṇe samabhiharṣayan.

19. saḥ tu tam pūjayāmāsa dhṛtavarmāṇam āhave
manasā saḥ muhūrtam vai raṇe samabhiharṣayan

19. saḥ tu dhṛtavarmāṇam tam āhave manasā
muhūrtam vai raṇe samabhiharṣayan pūjayāmāsa

19. But he (Arjuna) truly honored that armored one in battle, mentally inspiring him for a moment during the conflict.

Words meanings summery:

• सः (saḥ) - he (Arjuna) (he, that)

• तु (tu) - but, indeed (but, indeed, yet)

• तम् (tam) - him (the boy) (him, that)

• पूजयामास (pūjayāmāsa) - (Arjuna) honored (the boy) (worshipped, honored, revered)

• धृतवर्माणम् (dhṛtavarmāṇam) - the armored one (the boy) (the armored one, one wearing armor)

• आहवे (āhave) - in battle (in battle, in combat, in conflict)

• मनसा (manasā) - mentally (by the mind, mentally, with intention)

• सः (saḥ) - he (Arjuna) (he, that)

• मुहूर्तम् (muhūrtam) - for a moment (a moment, a short time, an instant)

• वै (vai) - indeed (indeed, verily, surely)

• रणे (raṇe) - in the fray (in battle, in conflict, in the fray)

• समभिहर्षयन् (samabhiharṣayan) - gladdening (him) (gladdening, animating, cheering, inspiring)

Words meanings and morphology

सः (saḥ) - he (Arjuna) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, this, he, she, it

Nominative singular masculine form.

तु (tu) - but, indeed (but, indeed, yet)

(indeclinable)

Particle.

तम् (tam) - him (the boy) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, this, he, she, it

Note: Object of 'pūjayāmāsa'.

पूजयामास (pūjayāmāsa) - (Arjuna) honored (the boy) (worshipped, honored, revered)

(verb)

3rd person , singular, active, past perfect (liṭ) of pūjayāma

periphrastic perfect active

Formed from the causative stem pūjaya + the perfect of as (āmāsa).

Root: pūj (class 10)

Note: Periphrastic perfect.

धृतवर्माणम् (dhṛtavarmāṇam) - the armored one (the boy) (the armored one, one wearing armor)

(adjective)

Accusative, masculine, singular of dhṛtavarman

dhṛtavarman - wearing armor, armored

Compound. dhṛta (held/worn) + varman (armor).

Compound type : bahuvrīhi (dhṛta+varman)

• dhṛta – held, borne, worn, sustained
  adjective
  Past Passive Participle
  From root dhṛ (to hold, bear).
  Root: dhṛ (class 1)
• varman – armor, shield
  noun (neuter)

Note: Object of 'pūjayāmāsa'.

आहवे (āhave) - in battle (in battle, in combat, in conflict)

(noun)

Locative, masculine, singular of āhava

āhava - battle, combat, challenge

From root hu (to offer) with prefix ā.

Prefix: ā

Root: hu (class 3)

मनसा (manasā) - mentally (by the mind, mentally, with intention)

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, heart, thought, spirit

Root: man

Note: Adverbial usage.

सः (saḥ) - he (Arjuna) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, this, he, she, it

Nominative singular masculine form.

Note: Implicitly the subject of the participle samabhiharṣayan.

मुहूर्तम् (muhūrtam) - for a moment (a moment, a short time, an instant)

(noun)

Accusative, neuter, singular of muhūrta

muhūrta - a moment, a short time, a division of time (48 minutes)

Note: Adverbial accusative of time.

वै (vai) - indeed (indeed, verily, surely)

(indeclinable)

Emphatic particle.

रणे (raṇe) - in the fray (in battle, in conflict, in the fray)

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war, conflict, sound, joy

From root raṇ (to sound, rejoice).

Root: raṇ (class 1)

Note: Refers to the battlefield.

समभिहर्षयन् (samabhiharṣayan) - gladdening (him) (gladdening, animating, cheering, inspiring)

(participle)

Nominative, masculine, singular of samabhiharṣayat

samabhiharṣayat - gladdening, animating, cheering, causing to rejoice

present active participle (causative)

From root hṛṣ (to be excited, rejoice) with prefixes sam and abhi, in causative stem (harṣaya).

Prefixes: sam+abhi

Root: hṛṣ (class 1)

Note: Participle form modifying 'saḥ'.