महाभारतः mahābhārataḥ - book-14, chapter-6, verse-33

ततो निवृत्य संवर्तः परिश्रान्त उपाविशत् ।
शीतलच्छायमासाद्य न्यग्रोधं बहुशाखिनम् ॥३३॥

33. tato nivṛtya saṁvartaḥ pariśrānta upāviśat ,
śītalacchāyamāsādya nyagrodhaṁ bahuśākhinam.

33. tataḥ nivṛtya saṃvartaḥ pariśrāntaḥ upāviśat
śītalacchāyam āsādya nyagrodham bahuśākhinam

33. tataḥ saṃvartaḥ nivṛtya pariśrāntaḥ śītalacchāyam
bahuśākhinam nyagrodham āsādya upāviśat

33. Then, Saṃvarta, having turned back and being exhausted, sat down after reaching a Banyan tree with many branches and cool shade.

Words meanings summery:

• ततः (tataḥ) - then (then, thence, afterwards)

• निवृत्य (nivṛtya) - having turned back (having turned back, having returned, having ceased)

• संवर्तः (saṁvartaḥ) - Saṃvarta (the sage) (Saṃvarta (proper noun))

• परिश्रान्तः (pariśrāntaḥ) - greatly exhausted (exhausted, very tired)

• उपाविशत् (upāviśat) - sat down

• शीतलच्छायम् (śītalacchāyam) - having cool shade

• आसाद्य (āsādya) - having reached (having reached, having approached, having obtained)

• न्यग्रोधम् (nyagrodham) - a Banyan tree (Banyan tree)

• बहुशाखिनम् (bahuśākhinam) - with many branches (having many branches, multi-branched)

Words meanings and morphology

ततः (tataḥ) - then (then, thence, afterwards)

(indeclinable)

Note: Temporal adverb.

निवृत्य (nivṛtya) - having turned back (having turned back, having returned, having ceased)

(indeclinable)

absolutive

Derived from root vṛt (to turn, exist) with prefix ni

Prefix: ni

Root: vṛt (class 1)

Note: Expresses a prior action of the subject.

संवर्तः (saṁvartaḥ) - Saṃvarta (the sage) (Saṃvarta (proper noun))

(proper noun)

Nominative, masculine, singular of saṃvarta

saṁvarta - name of a sage, dissolution of the world

Note: Subject of 'upāviśat'.

परिश्रान्तः (pariśrāntaḥ) - greatly exhausted (exhausted, very tired)

(adjective)

Nominative, masculine, singular of pariśrānta

pariśrānta - exhausted, very tired, fatigued

Past Passive Participle

Derived from root śram (to be weary) with prefix pari

Prefix: pari

Root: śram (class 4)

Note: Qualifies 'saṃvartaḥ'.

उपाविशत् (upāviśat) - sat down

(verb)

3rd person , singular, active, past imperfect (laṅ) of viś

Imperfect

3rd person singular, imperfect, parasmaipada. Root viś (to enter) with prefix upa.

Prefix: upa

Root: viś (class 6)

Note: Root viś, prefix upa.

शीतलच्छायम् (śītalacchāyam) - having cool shade

(adjective)

Accusative, masculine, singular of śītalacchāya

śītalacchāya - having cool shade, cool-shaded

Compound type : bahuvrīhi (śītala+chāya)

• śītala – cool, cold, chilly
  adjective
• chāya – shade, shadow
  noun (masculine)

Note: Qualifies 'nyagrodham'.

आसाद्य (āsādya) - having reached (having reached, having approached, having obtained)

(indeclinable)

absolutive

Derived from root sad (to sit, attain) with prefix ā

Prefix: ā

Root: sad (class 1)

Note: Expresses a prior action of the subject.

न्यग्रोधम् (nyagrodham) - a Banyan tree (Banyan tree)

(noun)

Accusative, masculine, singular of nyagrodha

nyagrodha - Banyan tree, Ficus indica

Note: Object of 'āsādya'.

बहुशाखिनम् (bahuśākhinam) - with many branches (having many branches, multi-branched)

(adjective)

Accusative, masculine, singular of bahuśākhin

bahuśākhin - having many branches, multi-branched

Derived from bahu (many) + śākhā (branch) + -in suffix.

Compound type : bahuvrīhi (bahu+śākhā)

• bahu – many, much, abundant
  adjective
• śākhā – branch, bough, limb
  noun (feminine)

Note: Qualifies 'nyagrodham'.