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14,6

महाभारतः       mahābhārataḥ - book-14, chapter-6, verse-26

स चेत्त्वामनुयुञ्जीत ममाभिगमनेप्सया ।
शंसेथा वह्निमारूढं मामपि त्वमशङ्कया ॥२६॥
26. sa cettvāmanuyuñjīta mamābhigamanepsayā ,
śaṁsethā vahnimārūḍhaṁ māmapi tvamaśaṅkayā.
26. saḥ cet tvām anuyuñjīta mama abhigamanepsayā
śaṃsethāḥ vahnim ārūḍham mām api tvam aśaṅkayā
26. saḥ cet mama abhigamanepsayā tvām anuyuñjīta,
tvam aśaṅkayā mām vahnim ārūḍham api śaṃsethāḥ
26. If he questions you with the desire to approach me, you should tell him, without hesitation, that I have ascended the fire.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सः (saḥ) - he, that
  • चेत् (cet) - if
  • त्वाम् (tvām) - you
  • अनुयुञ्जीत (anuyuñjīta) - should question, should ask
  • मम (mama) - my, of me
  • अभिगमनेप्सया (abhigamanepsayā) - with the desire for approach
  • शंसेथाः (śaṁsethāḥ) - you should tell, you should report
  • वह्निम् (vahnim) - fire
  • आरूढम् (ārūḍham) - ascended, mounted, climbed
  • माम् (mām) - me
  • अपि (api) - also, even
  • त्वम् (tvam) - you
  • अशङ्कया (aśaṅkayā) - without hesitation, without doubt

Words meanings and morphology

सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that
चेत् (cet) - if
(indeclinable)
त्वाम् (tvām) - you
(pronoun)
Accusative, singular of yuṣmad
yuṣmad - you (2nd person pronoun)
अनुयुञ्जीत (anuyuñjīta) - should question, should ask
(verb)
3rd person , singular, middle, optative (liṅ) of anu-yuj
Prefix: anu
Root: yuj (class 7)
मम (mama) - my, of me
(pronoun)
Genitive, singular of asmad
asmad - I (1st person pronoun)
अभिगमनेप्सया (abhigamanepsayā) - with the desire for approach
(noun)
Instrumental, feminine, singular of abhigamanepsā
abhigamanepsā - desire for approach
Compound of abhigamana and īpsā
Compound type : tatpuruṣa (abhigamana+īpsā)
  • abhigamana – approach, going towards
    noun (neuter)
    Derived from root gam with prefix abhi
    Prefix: abhi
    Root: gam (class 1)
  • īpsā – desire, wish, longing
    noun (feminine)
    Desiderative nominalization from root āp (to obtain)
    Root: āp (class 5)
शंसेथाः (śaṁsethāḥ) - you should tell, you should report
(verb)
2nd person , singular, middle, optative (liṅ) of śaṃs
Root: śaṃs (class 1)
वह्निम् (vahnim) - fire
(noun)
Accusative, masculine, singular of vahni
vahni - fire, Agni (god of fire)
आरूढम् (ārūḍham) - ascended, mounted, climbed
(adjective)
Accusative, masculine, singular of ārūḍha
ārūḍha - mounted, ascended, climbed, ridden
Past Passive Participle
Derived from root ruh with prefix ā
Prefix: ā
Root: ruh (class 1)
Note: Modifies 'mām'
माम् (mām) - me
(pronoun)
Accusative, singular of asmad
asmad - I (1st person pronoun)
अपि (api) - also, even
(indeclinable)
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you (2nd person pronoun)
अशङ्कया (aśaṅkayā) - without hesitation, without doubt
(noun)
Instrumental, feminine, singular of aśaṅkā
aśaṅkā - absence of doubt, fearlessness, certainty
Negation of śaṅkā (doubt, hesitation)
Compound type : nañ-tatpuruṣa (a+śaṅkā)
  • a – not, non-
    indeclinable
  • śaṅkā – doubt, fear, hesitation
    noun (feminine)
    Root: śaṅk (class 1)