महाभारतः mahābhārataḥ - book-14, chapter-6, verse-7

मरुत्त उवाच ।
पित्र्यमस्मि तव क्षेत्रं बहु मन्ये च ते भृशम् ।
न चास्म्ययाज्यतां प्राप्तो भजमानं भजस्व माम् ॥७॥

7. marutta uvāca ,
pitryamasmi tava kṣetraṁ bahu manye ca te bhṛśam ,
na cāsmyayājyatāṁ prāpto bhajamānaṁ bhajasva mām.

7. maruttaḥ uvāca | pitryam asmi
tava kṣetram bahu manye ca te
bhṛśam | na ca asmi ayājyatām
prāptaḥ bhajamānam bhajasva mām

7. maruttaḥ uvāca aham tava pitryam kṣetram asmi,
ca te bahu bhṛśam manye.
ca na asmi ayājyatām prāptaḥ.
mām bhajamānam bhajasva.

7. Marutta said: 'I am your family's hereditary patron (kṣetra), and I hold you in high regard. I have not become unworthy of having a Vedic ritual (yajña) performed for me. Therefore, serve me, your devoted follower.'

Words meanings summery:

• मरुत्तः (maruttaḥ) - Marutta (name of a king)

• उवाच (uvāca) - said, spoke

• पित्र्यम् (pitryam) - hereditary (patron/domain) (ancestral, hereditary, paternal)

• अस्मि (asmi) - I am

• तव (tava) - your, of you

• क्षेत्रम् (kṣetram) - ancestral domain or patronage, as in a client of a priest's family (field, land, domain, sphere of action, body)

• बहु (bahu) - much, many, greatly

• मन्ये (manye) - I hold in high regard (I think, I consider, I respect)

• च (ca) - and, also

• ते (te) - to you, i.e., I respect *you* (to you, for you, your)

• भृशम् (bhṛśam) - very much, exceedingly, strongly

• न (na) - not, no

• च (ca) - and, also

• अस्मि (asmi) - I am

• अयाज्यताम् (ayājyatām) - state of being unworthy of having a ritual performed, unworthiness to be officiated for

• प्राप्तः (prāptaḥ) - obtained, reached, attained

• भजमानम् (bhajamānam) - me, who is devoted (to you) (worshipping, serving, devoted, attending)

• भजस्व (bhajasva) - serve, worship, attend to

• माम् (mām) - me

Words meanings and morphology

मरुत्तः (maruttaḥ) - Marutta (name of a king)

(proper noun)

Nominative, masculine, singular of marutta

marutta - name of a king, a mythical monarch

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

3rd person singular, perfect active

Root: vac (class 2)

पित्र्यम् (pitryam) - hereditary (patron/domain) (ancestral, hereditary, paternal)

(adjective)

Nominative, neuter, singular of pitrya

pitrya - ancestral, paternal, hereditary, belonging to fathers

Derived from pitṛ (father)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Active

1st person singular, present active

Root: as (class 2)

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuşmad

yuşmad - you (2nd person pronoun)

क्षेत्रम् (kṣetram) - ancestral domain or patronage, as in a client of a priest's family (field, land, domain, sphere of action, body)

(noun)

Nominative, neuter, singular of kṣetra

kṣetra - field, land, domain, sphere, place, body, wife

Root: kṣi (class 1)

बहु (bahu) - much, many, greatly

(indeclinable)

Can also function as an adverb

Note: Functions as an adverb modifying 'manye'.

मन्ये (manye) - I hold in high regard (I think, I consider, I respect)

(verb)

1st person , singular, middle, present (laṭ) of man

Present Middle

1st person singular, present middle

Root: man (class 4)

च (ca) - and, also

(indeclinable)

ते (te) - to you, i.e., I respect *you* (to you, for you, your)

(pronoun)

singular of yuşmad

yuşmad - you (2nd person pronoun)

भृशम् (bhṛśam) - very much, exceedingly, strongly

(indeclinable)

Adverb

Note: Adverb modifying 'manye'.

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Active

1st person singular, present active

Root: as (class 2)

अयाज्यताम् (ayājyatām) - state of being unworthy of having a ritual performed, unworthiness to be officiated for

(noun)

Accusative, feminine, singular of ayājyatā

ayājyatā - unworthiness of having a Vedic ritual (yajña) performed for one

Formed from a- (negation) + yājya (fit for a ritual) + -tā (abstract suffix)

Compound type : tatpurusha (a+yājyatā)

• a – not, non-
  indeclinable
  Negative prefix
• yājyatā – fitness for ritual, worthiness for sacrifice
  noun (feminine)
  From √yaj (to worship, perform ritual) + -ya (gerundive) + -tā (abstract noun suffix)
  Root: yaj (class 1)

Note: The accusative form, object of 'prāptaḥ'.

प्राप्तः (prāptaḥ) - obtained, reached, attained

(adjective)

Nominative, masculine, singular of prāpta

prāpta - obtained, reached, attained, come

Past Passive Participle

From pra-√āp (to obtain, reach)

Prefix: pra

Root: āp (class 5)

भजमानम् (bhajamānam) - me, who is devoted (to you) (worshipping, serving, devoted, attending)

(adjective)

Accusative, masculine, singular of bhajamāna

bhajamāna - worshipping, serving, devoted, attending to

Present Middle Participle

From √bhaj (to share, serve, worship), present middle participle

Root: bhaj (class 1)

भजस्व (bhajasva) - serve, worship, attend to

(verb)

2nd person , singular, middle, imperative (loṭ) of bhaj

Imperative Middle

2nd person singular, imperative middle

Root: bhaj (class 1)

माम् (mām) - me

(pronoun)

Accusative, singular of mad

mad - I (1st person pronoun)

Note: Object of 'bhajasva'.