महाभारतः mahābhārataḥ - book-14, chapter-6, verse-18

राजन्नङ्गिरसः पुत्रः संवर्तो नाम धार्मिकः ।
चङ्क्रमीति दिशः सर्वा दिग्वासा मोहयन्प्रजाः ॥१८॥

18. rājannaṅgirasaḥ putraḥ saṁvarto nāma dhārmikaḥ ,
caṅkramīti diśaḥ sarvā digvāsā mohayanprajāḥ.

18. rājan aṅgirasaḥ putraḥ saṃvartaḥ nāma dhārmikaḥ
caṅkramīti diśaḥ sarvāḥ digvāsāḥ mohayan prajāḥ

18. rājan aṅgirasaḥ putraḥ saṃvartaḥ nāma dhārmikaḥ
digvāsāḥ sarvāḥ diśaḥ caṅkramīti prajāḥ mohayan

18. O King, the son of Aṅgiras named Saṃvarta, who adheres to (dharma), wanders about in all directions, naked, bewildering the people.

Words meanings summery:

• राजन् (rājan) - O King Marutta (O king)

• अङ्गिरसः (aṅgirasaḥ) - of the sage Aṅgiras (of Aṅgiras, belonging to Aṅgiras)

• पुत्रः (putraḥ) - son

• संवर्तः (saṁvartaḥ) - the sage Saṃvarta (Saṃvarta (name))

• नाम (nāma) - named (named, by name, indeed)

• धार्मिकः (dhārmikaḥ) - adhering to (dharma) (righteous, virtuous, pious, adhering to (dharma))

• चङ्क्रमीति (caṅkramīti) - wanders about, roams often

• दिशः (diśaḥ) - the cardinal and intermediate directions (directions)

• सर्वाः (sarvāḥ) - all, every

• दिग्वासाः (digvāsāḥ) - naked (as an ascetic) (clad in the quarters of the sky, naked)

• मोहयान् (mohayān) - bewildering (the people) (confusing, deluding, bewildering)

• प्रजाः (prajāḥ) - the people (of the kingdom) (people, subjects, creatures)

Words meanings and morphology

राजन् (rājan) - O King Marutta (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, sovereign

अङ्गिरसः (aṅgirasaḥ) - of the sage Aṅgiras (of Aṅgiras, belonging to Aṅgiras)

(proper noun)

Genitive, masculine, singular of aṅgiras

aṅgiras - name of an ancient sage; a class of divine beings

पुत्रः (putraḥ) - son

(noun)

Nominative, masculine, singular of putra

putra - son, child

संवर्तः (saṁvartaḥ) - the sage Saṃvarta (Saṃvarta (name))

(proper noun)

Nominative, masculine, singular of saṃvarta

saṁvarta - Saṃvarta (name of a sage); rolling up, revolving, destruction of the world

Root: vṛt (class 1)

नाम (nāma) - named (named, by name, indeed)

(indeclinable)

Note: Used here as an adverb meaning "by name" or "named".

धार्मिकः (dhārmikaḥ) - adhering to (dharma) (righteous, virtuous, pious, adhering to (dharma))

(adjective)

Nominative, masculine, singular of dhārmika

dhārmika - righteous, virtuous, pious, religious, upholding (dharma)

Derived from dharma with suffix -ika

Note: Qualifies Saṃvarta.

चङ्क्रमीति (caṅkramīti) - wanders about, roams often

(verb)

3rd person , singular, active, present (laṭ) of caṅkram

intensive present

Intensive form of root kram, meaning 'to step, walk'

Root: kram (class 1)

दिशः (diśaḥ) - the cardinal and intermediate directions (directions)

(noun)

Accusative, feminine, plural of diś

diś - direction, quarter, point of the compass

Note: Object of wandering.

सर्वाः (sarvāḥ) - all, every

(pronoun)

Accusative, feminine, plural of sarva

sarva - all, every, whole, entire

Note: Adjective modifying `diśaḥ`.

दिग्वासाः (digvāsāḥ) - naked (as an ascetic) (clad in the quarters of the sky, naked)

(adjective)

Nominative, masculine, singular of digvāsas

digvāsas - clad in the quarters of the sky, naked (as an ascetic); an epithet of Shiva or of a Jaina saint

Compound type : bahuvrīhi (diś+vāsas)

• diś – direction, quarter
  noun (feminine)
• vāsas – garment, clothing
  noun (neuter)

Note: Qualifies Saṃvarta.

मोहयान् (mohayān) - bewildering (the people) (confusing, deluding, bewildering)

(adjective)

Nominative, masculine, singular of mohayat

mohayat - bewildering, deluding, causing confusion

present active participle (causative)

Causative of root muh (to be bewildered, faint), formed with -aya- and present participle suffix -at

Root: muh (class 4)

Note: Participle, qualifying Saṃvarta, indicating simultaneous action.

प्रजाः (prajāḥ) - the people (of the kingdom) (people, subjects, creatures)

(noun)

Accusative, feminine, plural of prajā

prajā - progeny, offspring, people, subjects, creatures

Prefix: pra

Root: jan (class 4)

Note: Object of `mohayān`.