महाभारतः mahābhārataḥ - book-14, chapter-6, verse-15

गतोऽस्म्यङ्गिरसः पुत्रं देवाचार्यं बृहस्पतिम् ।
यज्ञार्थमृत्विजं द्रष्टुं स च मां नाभ्यनन्दत ॥१५॥

15. gato'smyaṅgirasaḥ putraṁ devācāryaṁ bṛhaspatim ,
yajñārthamṛtvijaṁ draṣṭuṁ sa ca māṁ nābhyanandata.

15. gataḥ asmi aṅgirasaḥ putram devācāryam bṛhaspatim
yajñārtham ṛtvijam draṣṭum sa ca mām na abhyanandata

15. gataḥ asmi aṅgirasaḥ putram devācāryam bṛhaspatim
ṛtvijam yajñārtham draṣṭum sa ca mām na abhyanandata

15. I went to Bṛhaspati, the son of Aṅgiras and preceptor of the gods, to seek him as a priest for a Vedic ritual (yajña), but he did not welcome me.

Words meanings summery:

• गतः (gataḥ) - I went (gone, departed, reached)

• अस्मि (asmi) - I am

• अङ्गिरसः (aṅgirasaḥ) - of Aṅgiras

• पुत्रम् (putram) - son

• देवाचार्यम् (devācāryam) - preceptor of the gods

• बृहस्पतिम् (bṛhaspatim) - Bṛhaspati

• यज्ञार्थम् (yajñārtham) - for the purpose of a Vedic ritual

• ऋत्विजम् (ṛtvijam) - priest, sacrificing priest

• द्रष्टुम् (draṣṭum) - to see, to meet

• स (sa) - he, that

• च (ca) - and, also

• माम् (mām) - me

• न (na) - not, no

• अभ्यनन्दत (abhyanandata) - did not welcome, did not gladden

Words meanings and morphology

गतः (gataḥ) - I went (gone, departed, reached)

(adjective)

Nominative, masculine, singular of gata

gata - gone, departed, reached, understood

Past Passive Participle

Formed from the root √gam (to go) by adding the suffix -ta.

Root: √gam (class 1)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: √as (class 2)

अङ्गिरसः (aṅgirasaḥ) - of Aṅgiras

(proper noun)

Genitive, masculine, singular of aṅgiras

aṅgiras - Aṅgiras (name of an ancient sage, a class of celestial beings)

पुत्रम् (putram) - son

(noun)

Accusative, masculine, singular of putra

putra - son, child

देवाचार्यम् (devācāryam) - preceptor of the gods

(noun)

Accusative, masculine, singular of devācārya

devācārya - preceptor of the gods

Compound type : tatpurusha (deva+ācārya)

• deva – god, deity, divine being
  noun (masculine)
• ācārya – preceptor, teacher, instructor
  noun (masculine)

बृहस्पतिम् (bṛhaspatim) - Bṛhaspati

(proper noun)

Accusative, masculine, singular of bṛhaspati

bṛhaspati - Bṛhaspati (name of the preceptor of the gods)

यज्ञार्थम् (yajñārtham) - for the purpose of a Vedic ritual

(noun)

Accusative, neuter, singular of yajñārtha

yajñārtha - purpose of a Vedic ritual, for the sake of a sacrifice

Compound type : tatpurusha (yajña+artha)

• yajña – Vedic ritual, worship, offering
  noun (masculine)
  Root: √yaj (class 1)
• artha – purpose, object, meaning, wealth
  noun (masculine)

Note: Functions adverbially to denote purpose.

ऋत्विजम् (ṛtvijam) - priest, sacrificing priest

(noun)

Accusative, masculine, singular of ṛtvij

ṛtvij - sacrificing priest, conductor of a Vedic ritual

द्रष्टुम् (draṣṭum) - to see, to meet

(indeclinable)

Infinitive

Formed from the root √dṛś (to see) by adding the suffix -tum.

Root: √dṛś (class 1)

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

च (ca) - and, also

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of mad

mad - I, me (first person pronoun)

न (na) - not, no

(indeclinable)

अभ्यनन्दत (abhyanandata) - did not welcome, did not gladden

(verb)

3rd person , singular, active, imperfect (laṅ) of abhyanandata

Prefix: abhi

Root: √nand (class 1)