महाभारतः mahābhārataḥ - book-14, chapter-6, verse-3

संकल्प्य मनसा यज्ञं करंधमसुतात्मजः ।
बृहस्पतिमुपागम्य वाग्मी वचनमब्रवीत् ॥३॥

3. saṁkalpya manasā yajñaṁ karaṁdhamasutātmajaḥ ,
bṛhaspatimupāgamya vāgmī vacanamabravīt.

3. saṅkalpya manasā yajñam karaṃdhamasutātmajaḥ
bṛhaspatim upāgamya vāgmī vacanam abravīt

3. karaṃdhamasutātmajaḥ vāgmī manasā yajñam
saṅkalpya bṛhaspatim upāgamya vacanam abravīt

3. Having resolved in his mind to perform a (Vedic ritual) (yajña), the eloquent son of Karandhama's daughter approached Bṛhaspati and spoke these words.

Words meanings summery:

• सङ्कल्प्य (saṅkalpya) - having mentally resolved, having decided (having resolved, having intended, having purposed)

• मनसा (manasā) - in his mind (by the mind, with the mind, mentally)

• यज्ञम् (yajñam) - a (Vedic ritual) (yajña) (Vedic ritual, sacrifice, worship)

• करंधमसुतात्मजः (karaṁdhamasutātmajaḥ) - King Marutta (as he is the son of Karandhama's daughter) (son of Karandhama's daughter)

• बृहस्पतिम् (bṛhaspatim) - Bṛhaspati (Bṛhaspati (preceptor of the gods))

• उपागम्य (upāgamya) - having approached (having approached, having gone to)

• वाग्मी (vāgmī) - eloquent (eloquent, skilled in speech, orator)

• वचनम् (vacanam) - words, speech (word, speech, saying, statement)

• अब्रवीत् (abravīt) - he spoke (he spoke, he said)

Words meanings and morphology

सङ्कल्प्य (saṅkalpya) - having mentally resolved, having decided (having resolved, having intended, having purposed)

(indeclinable)

Absolutive / Gerund (prefixed)

From root √kḷp (to be able, to arrange) with prefix sam- and suffix -ya (for prefixed verbs).

Prefix: sam

Root: kḷp (class 1)

मनसा (manasā) - in his mind (by the mind, with the mind, mentally)

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, heart, disposition

Root: man (class 4)

यज्ञम् (yajñam) - a (Vedic ritual) (yajña) (Vedic ritual, sacrifice, worship)

(noun)

Accusative, masculine, singular of yajña

yajña - Vedic ritual, sacrifice, worship, offering

From root √yaj (to sacrifice, worship)

Root: yaj (class 1)

Note: Object of 'saṅkalpya'.

करंधमसुतात्मजः (karaṁdhamasutātmajaḥ) - King Marutta (as he is the son of Karandhama's daughter) (son of Karandhama's daughter)

(proper noun)

Nominative, masculine, singular of karaṃdhamasutātmaja

karaṁdhamasutātmaja - son of Karandhama's daughter

Compound type : tatpurusha (karaṃdhama+sutā+ātmaja)

• karaṃdhama – name of a king
  proper noun (masculine)
• sutā – daughter
  noun (feminine)
• ātmaja – son, born of oneself
  noun (masculine)
  Derived from ātman + jan (to be born)
  Root: jan (class 4)

Note: Refers to Marutta.

बृहस्पतिम् (bṛhaspatim) - Bṛhaspati (Bṛhaspati (preceptor of the gods))

(proper noun)

Accusative, masculine, singular of bṛhaspati

bṛhaspati - lord of prayer or devotion, name of the preceptor of the gods

Note: Object of 'upāgamya'.

उपागम्य (upāgamya) - having approached (having approached, having gone to)

(indeclinable)

Absolutive / Gerund (prefixed)

From root √gam (to go) with prefixes upa- and ā-, and suffix -ya.

Prefixes: upa+ā

Root: gam (class 1)

वाग्मी (vāgmī) - eloquent (eloquent, skilled in speech, orator)

(adjective)

Nominative, masculine, singular of vāgmin

vāgmin - eloquent, skilled in speech, orator

Derived from 'vāc' (speech) with suffix -min

Note: Qualifies King Marutta (karaṃdhamasutātmajaḥ).

वचनम् (vacanam) - words, speech (word, speech, saying, statement)

(noun)

Accusative, neuter, singular of vacana

vacana - word, speech, saying, statement

From root √vac (to speak)

Root: vac (class 2)

Note: Object of 'abravīt'.

अब्रवीत् (abravīt) - he spoke (he spoke, he said)

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Imperfect Active

From root √brū (to speak)

Root: brū (class 2)