महाभारतः mahābhārataḥ - book-14, chapter-59, verse-34

निहते कौरवेन्द्रे च सानुबन्धे सुयोधने ।
विदुरः संजयश्चैव धर्मराजमुपस्थितौ ॥३४॥

34. nihate kauravendre ca sānubandhe suyodhane ,
viduraḥ saṁjayaścaiva dharmarājamupasthitau.

34. nihate kauravendre ca sānubandhe suyodhane
viduraḥ sañjayaḥ ca eva dharmarājam upasthitau

34. kauravendre suyodhane ca sānubandhe nihate,
viduraḥ ca sañjayaḥ eva dharmarājam upasthitau

34. When Suyodhana, the chief of the Kauravas, was slain along with his entire retinue, Vidura and Sañjaya approached Yudhiṣṭhira, the king of righteousness (dharma).

Words meanings summery:

• निहते (nihate) - when slain (when killed, on the killing of)

• कौरवेन्द्रे (kauravendre) - in the Kuru chief (Suyodhana/Duryodhana) (in the lord of the Kurus, to the lord of the Kurus)

• च (ca) - and (and, also)

• सानुबन्धे (sānubandhe) - along with his entire retinue (with followers, with connections, with retinue)

• सुयोधने (suyodhane) - in Suyodhana (Duryodhana) (in Suyodhana, to Suyodhana)

• विदुरः (viduraḥ) - Vidura (Vidura (name))

• सञ्जयः (sañjayaḥ) - Sanjaya (Dhṛtarāṣṭra's charioteer and reporter) (Sanjaya (name), victorious)

• च (ca) - and (and, also)

• एव (eva) - also (only, just, indeed, precisely)

• धर्मराजम् (dharmarājam) - to Yudhiṣṭhira, the king of righteousness (dharma) (to the king of righteousness, to the virtuous king)

• उपस्थितौ (upasthitau) - approached (approached, stood near, attended)

Words meanings and morphology

निहते (nihate) - when slain (when killed, on the killing of)

(adjective)

Locative, masculine, singular of nihata

nihata - killed, struck down, destroyed

Past Passive Participle

Prefix ni- + root √han (to strike, kill) + kta suffix

Prefix: ni

Root: √han (class 2)

Note: Locative absolute construction, meaning 'when he was killed'.

कौरवेन्द्रे (kauravendre) - in the Kuru chief (Suyodhana/Duryodhana) (in the lord of the Kurus, to the lord of the Kurus)

(proper noun)

Locative, masculine, singular of kauravendra

kauravendra - lord of the Kurus, chief of the Kauravas

Compound type : tatpuruṣa (kaurava+indra)

• kaurava – descendant of Kuru
  proper noun (masculine)
• indra – chief, lord, best
  noun (masculine)

Note: Part of the locative absolute construction, referring to Suyodhana.

च (ca) - and (and, also)

(indeclinable)

सानुबन्धे (sānubandhe) - along with his entire retinue (with followers, with connections, with retinue)

(adjective)

Locative, masculine, singular of sānubandha

sānubandha - accompanied by followers, with relations/connections, with retinue

Prefix sa- (with) + anubandha (connection, follower)

Compound type : bahuvrīhi (sa+anubandha)

• sa – with, together with
  indeclinable
• anubandha – connection, follower, retinue
  noun (masculine)
  Prefix: anu

Note: Agrees with 'suyodhane' in the locative absolute.

सुयोधने (suyodhane) - in Suyodhana (Duryodhana) (in Suyodhana, to Suyodhana)

(proper noun)

Locative, masculine, singular of suyodhana

suyodhana - Suyodhana (another name for Duryodhana, meaning 'good fighter')

Note: Subject of the locative absolute construction.

विदुरः (viduraḥ) - Vidura (Vidura (name))

(proper noun)

Nominative, masculine, singular of vidura

vidura - Vidura (name of Dhṛtarāṣṭra's half-brother)

Note: One of the two subjects of 'upasthitau'.

सञ्जयः (sañjayaḥ) - Sanjaya (Dhṛtarāṣṭra's charioteer and reporter) (Sanjaya (name), victorious)

(proper noun)

Nominative, masculine, singular of sañjaya

sañjaya - Sanjaya (name); victorious, conqueror

Prefix: sam

Root: √ji (class 1)

Note: One of the two subjects of 'upasthitau'.

च (ca) - and (and, also)

(indeclinable)

Note: Connects Vidura and Sanjaya.

एव (eva) - also (only, just, indeed, precisely)

(indeclinable)

धर्मराजम् (dharmarājam) - to Yudhiṣṭhira, the king of righteousness (dharma) (to the king of righteousness, to the virtuous king)

(proper noun)

Accusative, masculine, singular of dharmarāja

dharmarāja - king of righteousness, virtuous king, Yama

Compound type : tatpuruṣa (dharma+rāja)

• dharma – righteousness, natural law, constitution, duty
  noun (masculine)
• rāja – king, ruler
  noun (masculine)

Note: Object of 'upasthitau'.

उपस्थितौ (upasthitau) - approached (approached, stood near, attended)

(adjective)

Nominative, masculine, dual of upasthita

upasthita - approached, standing near, present, ready

Past Passive Participle

Prefix upa- + root √sthā (to stand) + kta suffix

Prefix: upa

Root: √sthā (class 1)

Note: Agrees with dual subjects 'viduraḥ' and 'sañjayaḥ', functioning as the main verb.