महाभारतः mahābhārataḥ - book-14, chapter-35, verse-9

एतान्मे भगवन्प्रश्नान्याथातथ्येन सत्तम ।
वक्तुमर्हसि विप्रर्षे यथावदिह तत्त्वतः ॥९॥

9. etānme bhagavanpraśnānyāthātathyena sattama ,
vaktumarhasi viprarṣe yathāvadiha tattvataḥ.

9. etān me bhagavan praśnān yāthātathyena sattama
vaktum arhasi viprarṣe yathāvat iha tattvataḥ

9. bhagavan sattama viprarṣe me etān praśnān
yāthātathyena yathāvat iha tattvataḥ vaktum arhasi

9. O Lord, O best among the righteous, O sage among Brahmins, you should explain these questions to me precisely and truthfully, revealing their fundamental nature.

Words meanings summery:

• एतान् (etān) - these

• मे (me) - to me

• भगवन् (bhagavan) - O Lord, O venerable one

• प्रश्नान् (praśnān) - questions

• याथातथ्येन (yāthātathyena) - truly, precisely, according to reality

• सत्तम (sattama) - O best among the righteous/good

• वक्तुम् (vaktum) - to speak, to tell

• अर्हसि (arhasi) - you ought, you deserve

• विप्रर्षे (viprarṣe) - O sage among Brahmins

• यथावत् (yathāvat) - properly, accurately, truly

• इह (iha) - here, in this matter, in this world

• तत्त्वतः (tattvataḥ) - truly, in essence, fundamentally

Words meanings and morphology

एतान् (etān) - these

(pronoun)

Accusative, masculine, plural of etad

etad - this, these

मे (me) - to me

(pronoun)

Dative, singular of aham

aham - I

भगवन् (bhagavan) - O Lord, O venerable one

(noun)

Vocative, masculine, singular of bhagavat

bhagavat - fortunate, glorious, divine, venerable, Lord (epithet for deities)

प्रश्नान् (praśnān) - questions

(noun)

Accusative, masculine, plural of praśna

praśna - question, inquiry

याथातथ्येन (yāthātathyena) - truly, precisely, according to reality

(noun)

Instrumental, neuter, singular of yāthātathya

yāthātathya - truthfulness, reality, precision

सत्तम (sattama) - O best among the righteous/good

(adjective)

Vocative, masculine, singular of sattama

sattama - best, most excellent, most virtuous (superlative of sat)

वक्तुम् (vaktum) - to speak, to tell

(indeclinable)

infinitive

Root: vac (class 2)

अर्हसि (arhasi) - you ought, you deserve

(verb)

2nd person , singular, active, present indicative (lat) of arh

Root: arh (class 1)

विप्रर्षे (viprarṣe) - O sage among Brahmins

(noun)

Vocative, masculine, singular of viprarṣi

viprarṣi - a Brahmin sage

Compound type : tatpurusha (vipra+ṛṣi)

• vipra – Brahmin, inspired, sage
  noun (masculine)
• ṛṣi – sage, seer
  noun (masculine)

यथावत् (yathāvat) - properly, accurately, truly

(indeclinable)

इह (iha) - here, in this matter, in this world

(indeclinable)

तत्त्वतः (tattvataḥ) - truly, in essence, fundamentally

(indeclinable)