महाभारतः mahābhārataḥ - book-14, chapter-35, verse-39

तत्त्वानामथ यो वेद सर्वेषां प्रभवाप्ययौ ।
स धीरः सर्वभूतेषु न मोहमधिगच्छति ॥३९॥

39. tattvānāmatha yo veda sarveṣāṁ prabhavāpyayau ,
sa dhīraḥ sarvabhūteṣu na mohamadhigacchati.

39. tattvānām atha yaḥ veda sarveṣām prabhavāpyayau
sa dhīraḥ sarvabhūteṣu na moham adhigacchati

39. atha yaḥ sarveṣām tattvānām prabhavāpyayau veda
sa dhīraḥ sarvabhūteṣu moham na adhigacchati

39. And whoever knows the origin and dissolution of all these principles (tattvas); that wise person (dhīra) does not fall into delusion concerning all beings.

Words meanings summery:

• तत्त्वानाम् (tattvānām) - Referring to the categories of existence in philosophical systems like Sāṅkhya (of the principles, of the realities)

• अथ (atha) - and, now, then

• यः (yaḥ) - who, whoever (masculine)

• वेद (veda) - knows

• सर्वेषाम् (sarveṣām) - Of all the principles (tattvas) (of all)

• प्रभवाप्ययौ (prabhavāpyayau) - The cycle of creation and destruction of the principles (origin and dissolution)

• स (sa) - Refers to the person who knows (that (masculine))

• धीरः (dhīraḥ) - A person of deep wisdom and inner stability (wise, resolute, steadfast person)

• सर्वभूतेषु (sarvabhūteṣu) - among all beings, regarding all creatures

• न (na) - not, no

• मोहम् (moham) - delusion, infatuation, bewilderment

• अधिगच्छति (adhigacchati) - attains, experiences, falls into

Words meanings and morphology

तत्त्वानाम् (tattvānām) - Referring to the categories of existence in philosophical systems like Sāṅkhya (of the principles, of the realities)

(noun)

Genitive, neuter, plural of tattva

tattva - reality, truth, principle, element, essential nature, category of existence

From tad (that) + tva (suffix for 'ness')

अथ (atha) - and, now, then

(indeclinable)

यः (yaḥ) - who, whoever (masculine)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, whoever

वेद (veda) - knows

(verb)

3rd person , singular, active, present indicative (laṭ) of vid

Root: vid (class 2)

सर्वेषाम् (sarveṣām) - Of all the principles (tattvas) (of all)

(pronoun)

Genitive, neuter, plural of sarva

sarva - all, every, whole, complete

Note: Agrees with 'tattvānām'.

प्रभवाप्ययौ (prabhavāpyayau) - The cycle of creation and destruction of the principles (origin and dissolution)

(noun)

Accusative, masculine, dual of prabhavāpyaya

prabhavāpyaya - origin and dissolution, creation and destruction, rise and fall

Compound type : dvandva (prabhava+apyaya)

• prabhava – origin, source, creation, birth
  noun (masculine)
  From root bhū (to be) with prefix pra-
  Prefix: pra
  Root: bhū (class 1)
• apyaya – dissolution, destruction, end, disappearance
  noun (masculine)
  From root i (to go) with prefix api-
  Prefix: api
  Root: i (class 2)

स (sa) - Refers to the person who knows (that (masculine))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

धीरः (dhīraḥ) - A person of deep wisdom and inner stability (wise, resolute, steadfast person)

(adjective)

Nominative, masculine, singular of dhīra

dhīra - wise, steadfast, brave, resolute, intelligent, discerning

Note: Used here as a noun, 'a wise person'.

सर्वभूतेषु (sarvabhūteṣu) - among all beings, regarding all creatures

(noun)

Locative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures, everything that exists

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole
  pronoun (masculine)
• bhūta – being, creature, element
  noun (neuter)
  Past Passive Participle
  From root bhū (to be, exist)
  Root: bhū (class 1)

न (na) - not, no

(indeclinable)

मोहम् (moham) - delusion, infatuation, bewilderment

(noun)

Accusative, masculine, singular of moha

moha - delusion, infatuation, bewilderment, error, unconsciousness

From root muh (to be bewildered, confused)

Root: muh (class 4)

अधिगच्छति (adhigacchati) - attains, experiences, falls into

(verb)

3rd person , singular, active, present indicative (laṭ) of adhigam

Prefix: adhi

Root: gam (class 1)