महाभारतः
mahābhārataḥ
-
book-14, chapter-35, verse-32
फलमूलानिलभुजां मुनीनां वसतां वने ।
वानप्रस्थं द्विजातीनां त्रयाणामुपदिश्यते ॥३२॥
वानप्रस्थं द्विजातीनां त्रयाणामुपदिश्यते ॥३२॥
32. phalamūlānilabhujāṁ munīnāṁ vasatāṁ vane ,
vānaprasthaṁ dvijātīnāṁ trayāṇāmupadiśyate.
vānaprasthaṁ dvijātīnāṁ trayāṇāmupadiśyate.
32.
phalamūlānilabhujām munīnām vasatām vane
vānaprastham dvijātīnām trayāṇām upadiśyate
vānaprastham dvijātīnām trayāṇām upadiśyate
32.
vane phalamūlānilabhujām vasatām munīnām
dvijātīnām trayāṇām vānaprastham upadiśyate
dvijātīnām trayāṇām vānaprastham upadiśyate
32.
The forest-dweller (vānaprastha) stage is prescribed for the three twice-born (dvijāti) classes, who are sages (muni) living in the forest, subsisting on fruits, roots, and air.
Words meanings summery:
(Scroll down for elaborated words morphology)
- फलमूलानिलभुजाम् (phalamūlānilabhujām) - of those (sages) subsisting on fruits, roots, and air (of those who eat fruits, roots, and air; subsisting on fruits, roots, and air)
- मुनीनाम् (munīnām) - of sages (muni) (of sages, ascetics, silent ones)
- वसताम् (vasatām) - of those (sages) dwelling (of those dwelling, living)
- वने (vane) - in the forest, in the woods
- वानप्रस्थम् (vānaprastham) - the forest-dweller (vānaprastha) stage (forest-dweller stage, hermitage life)
- द्विजातीनाम् (dvijātīnām) - of the twice-born (dvijāti) classes (of the twice-born)
- त्रयाणाम् (trayāṇām) - of the three (twice-born classes) (of the three)
- उपदिश्यते (upadiśyate) - is prescribed, is taught, is instructed
Words meanings and morphology
फलमूलानिलभुजाम् (phalamūlānilabhujām) - of those (sages) subsisting on fruits, roots, and air (of those who eat fruits, roots, and air; subsisting on fruits, roots, and air)
(adjective)
Genitive, masculine, plural of phalamūlānilabhuj
phalamūlānilabhuj - one who eats fruits, roots, and air
Compound of `phala` (fruit), `mūla` (root), `anila` (air) and `bhuj` (eating).
Compound type : dvandva-tatpurusha (phala+mūla+anila+bhuj)
- phala – fruit, result, reward
noun (neuter) - mūla – root, origin, basis
noun (neuter) - anila – wind, air
noun (masculine) - bhuj – eating, enjoying
adjective (masculine)
Agent Noun
From √bhuj (to eat, enjoy).
Root: bhuj (class 7)
Note: Adjective modifying `munīnām`.
मुनीनाम् (munīnām) - of sages (muni) (of sages, ascetics, silent ones)
(noun)
Genitive, masculine, plural of muni
muni - sage, ascetic, silent one
From √man (to think) + `i` suffix.
Root: man (class 4)
Note: Possessive, describing `vānaprastham` for them.
वसताम् (vasatām) - of those (sages) dwelling (of those dwelling, living)
(adjective)
Genitive, masculine, plural of vasat
vasat - dwelling, living, residing
Present Active Participle
From √vas (to dwell) + śatṛ suffix.
Root: vas (class 1)
वने (vane) - in the forest, in the woods
(noun)
Locative, neuter, singular of vana
vana - forest, wood, grove
Note: Place of dwelling.
वानप्रस्थम् (vānaprastham) - the forest-dweller (vānaprastha) stage (forest-dweller stage, hermitage life)
(noun)
Nominative, neuter, singular of vānaprastha
vānaprastha - forest-dweller, hermit; stage of life as a forest-dweller
From `vana` (forest) + `prastha` (standing, situated in).
Compound type : tatpurusha (vana+prastha)
- vana – forest, wood, grove
noun (neuter) - prastha – standing, situated in, flat ground, level surface
adjective/noun (masculine)
From pra-√sthā (to stand forth).
Prefix: pra
Root: sthā (class 1)
Note: Subject of the passive verb `upadiśyate`.
द्विजातीनाम् (dvijātīnām) - of the twice-born (dvijāti) classes (of the twice-born)
(noun)
Genitive, masculine, plural of dvijāti
dvijāti - twice-born (Brahmin, Kṣatriya, Vaiśya), bird
`dvi` (twice) + `jāti` (born).
Compound type : tatpurusha (dvi+jāti)
- dvi – two, twice
numeral - jāti – birth, origin, species, class
noun (feminine)
From √jan (to be born).
Root: jan (class 4)
Note: Expresses for whom.
त्रयाणाम् (trayāṇām) - of the three (twice-born classes) (of the three)
(numeral)
Note: Refers to the three varnas (Brahmin, Kshatriya, Vaishya).
उपदिश्यते (upadiśyate) - is prescribed, is taught, is instructed
(verb)
3rd person , singular, passive, present (laṭ) of √diś
Present Tense
From `upa` + √diś (to point, show). Present 3rd singular, passive voice.
Prefix: upa
Root: diś (class 6)