महाभारतः mahābhārataḥ - book-14, chapter-35, verse-37

महानात्मा तथाव्यक्तमहंकारस्तथैव च ।
इन्द्रियाणि दशैकं च महाभूतानि पञ्च च ॥३७॥

37. mahānātmā tathāvyaktamahaṁkārastathaiva ca ,
indriyāṇi daśaikaṁ ca mahābhūtāni pañca ca.

37. mahān ātmā tathā avyaktam ahaṅkāraḥ tathā eva
ca indriyāṇi daśa ekam ca mahābhūtāni pañca ca

37. mahān ātmā tathā avyaktam tathā eva ca ahaṅkāraḥ
ca daśa ekam indriyāṇi ca pañca mahābhūtāni

37. The great self (ātman), and the unmanifest (avyakta), and the ego (ahaṅkāra) as well; also the eleven senses, and the five great elements.

Words meanings summery:

• महान् (mahān) - great, large, mighty

• आत्मा (ātmā) - self, soul, spirit

• तथा (tathā) - thus, so, in that manner, and

• अव्यक्तम् (avyaktam) - The primordial, undifferentiated state of nature (prakṛti) (the unmanifest, the unevolved)

• अहङ्कारः (ahaṅkāraḥ) - The faculty that gives the sense of individuality (ego, egoism, sense of 'I-ness')

• तथा (tathā) - thus, so, in that manner, and

• एव (eva) - indeed, certainly, only, just

• च (ca) - and, also

• इन्द्रियाणि (indriyāṇi) - The five organs of perception and five organs of action (senses, sense organs)

• दश (daśa) - ten

• एकम् (ekam) - one

• च (ca) - and, also

• महाभूतानि (mahābhūtāni) - The five gross elements: ether, air, fire, water, and earth (great elements)

• पञ्च (pañca) - five

• च (ca) - and, also

Words meanings and morphology

महान् (mahān) - great, large, mighty

(adjective)

Nominative, masculine, singular of mahat

mahat - great, large, eminent, strong, important

आत्मा (ātmā) - self, soul, spirit

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence, mind, principle of life

तथा (tathā) - thus, so, in that manner, and

(indeclinable)

अव्यक्तम् (avyaktam) - The primordial, undifferentiated state of nature (prakṛti) (the unmanifest, the unevolved)

(noun)

Nominative, neuter, singular of avyakta

avyakta - unmanifested, unevolved, invisible, indistinct, primordial nature

Compound type : tatpurusha (a+vyakta)

• a – not, non-, un-
  indeclinable
• vyakta – manifest, distinct, clear, evolved
  adjective (masculine)
  Past Passive Participle
  From root añj with prefix vi-
  Prefix: vi
  Root: añj (class 7)

अहङ्कारः (ahaṅkāraḥ) - The faculty that gives the sense of individuality (ego, egoism, sense of 'I-ness')

(noun)

Nominative, masculine, singular of ahaṅkāra

ahaṅkāra - egoism, self-consciousness, the sense of 'I', individuation

Compound type : tatpurusha (aham+kāra)

• aham – I
  pronoun
• kāra – maker, doer, act
  noun (masculine)
  From root kṛ (to do, make)
  Root: kṛ (class 8)

तथा (tathā) - thus, so, in that manner, and

(indeclinable)

एव (eva) - indeed, certainly, only, just

(indeclinable)

च (ca) - and, also

(indeclinable)

इन्द्रियाणि (indriyāṇi) - The five organs of perception and five organs of action (senses, sense organs)

(noun)

Nominative, neuter, plural of indriya

indriya - sense organ, faculty, power, organ of sense or action

Root: ind (class 1)

दश (daśa) - ten

(numeral)

Note: Used adjectivally with indriyāṇi.

एकम् (ekam) - one

(numeral)

Note: Here 'eleven' is daśa ekam (ten and one) referring to senses (indriyāṇi).

च (ca) - and, also

(indeclinable)

महाभूतानि (mahābhūtāni) - The five gross elements: ether, air, fire, water, and earth (great elements)

(noun)

Nominative, neuter, plural of mahābhūta

mahābhūta - great element, the five gross elements (ether, air, fire, water, earth)

Compound type : karmadhāraya (mahat+bhūta)

• mahat – great, large, vast
  adjective (neuter)
• bhūta – element, being, creature
  noun (neuter)
  Past Passive Participle
  From root bhū (to be, exist)
  Root: bhū (class 1)

पञ्च (pañca) - five

(numeral)

Note: Used adjectivally with mahābhūtāni.

च (ca) - and, also

(indeclinable)