महाभारतः mahābhārataḥ - book-14, chapter-35, verse-5

तमेवंवादिनं पार्थ शिष्यं गुरुरुवाच ह ।
कथयस्व प्रवक्ष्यामि यत्र ते संशयो द्विज ॥५॥

5. tamevaṁvādinaṁ pārtha śiṣyaṁ gururuvāca ha ,
kathayasva pravakṣyāmi yatra te saṁśayo dvija.

5. tam evam vādinam pārtha śiṣyam guruḥ uvāca ha
kathayasva pravakṣyāmi yatra te saṃśayaḥ dvija

5. guruḥ ha uvāca tam evam vādinam śiṣyam pārtha
dvija kathayasva pravakṣyāmi yatra te saṃśayaḥ

5. Indeed, to that disciple who spoke thus, O Pārtha, the guru said: 'O twice-born (dvija), state your doubt, and I will explain it.'

Words meanings summery:

• तम् (tam) - that (disciple) (him, that)

• एवम् (evam) - thus (thus, in this manner, so)

• वादिनम् (vādinam) - speaking (speaking, speaker, one who says)

• पार्थ (pārtha) - O Arjuna (O son of Pṛthā, O Arjuna)

• शिष्यम् (śiṣyam) - disciple

• गुरुः (guruḥ) - the guru (teacher, preceptor)

• उवाच (uvāca) - said (said, spoke)

• ह (ha) - indeed (indeed, certainly (particle))

• कथयस्व (kathayasva) - tell (me) / speak (your doubt) (tell, narrate, speak)

• प्रवक्ष्यामि (pravakṣyāmi) - I will explain (I will explain, I will tell)

• यत्र (yatra) - where (where, in which)

• ते (te) - your (your, to you)

• संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

• द्विज (dvija) - O twice-born (dvija), referring to the disciple (Arjuna) (O twice-born (Brahmin, Kṣatriya, Vaiśya, bird, tooth))

Words meanings and morphology

तम् (tam) - that (disciple) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

एवम् (evam) - thus (thus, in this manner, so)

(indeclinable)

वादिनम् (vādinam) - speaking (speaking, speaker, one who says)

(adjective)

Accusative, masculine, singular of vādin

vādin - speaking, saying, speaker, advocate

agent noun/adjective from root vad

Derived from root vad (to speak) with suffix -in (kartari)

Root: vad (class 1)

पार्थ (pārtha) - O Arjuna (O son of Pṛthā, O Arjuna)

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), Arjuna

Derived from Pṛthā (Kuntī) + aṇ

Note: Refers to Arjuna.

शिष्यम् (śiṣyam) - disciple

(noun)

Accusative, masculine, singular of śiṣya

śiṣya - disciple, student

gerundive/passive participle from root śās

Derived from root śās (to teach, instruct) with suffix -ya (karmāṇi)

Root: śās (class 2)

गुरुः (guruḥ) - the guru (teacher, preceptor)

(noun)

Nominative, masculine, singular of guru

guru - teacher, preceptor, heavy, venerable

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect active third person singular

Root vac (to speak), perfect tense, Parasmaipada, 3rd person singular.

Root: vac (class 2)

Note: Used with 'ha' often to indicate a past event.

ह (ha) - indeed (indeed, certainly (particle))

(indeclinable)

Note: An emphatic particle.

कथयस्व (kathayasva) - tell (me) / speak (your doubt) (tell, narrate, speak)

(verb)

2nd person , singular, middle, imperative (lot) of kath

imperative middle second person singular

From the causative stem of root kath (10th class equivalent), imperative, Ātmanepada, 2nd person singular.

Root: kath (class 10)

प्रवक्ष्यामि (pravakṣyāmi) - I will explain (I will explain, I will tell)

(verb)

1st person , singular, active, future (lṛṭ) of vac

future active first person singular

From root vac (to speak) with prefix pra-, future tense, Parasmaipada, 1st person singular.

Prefix: pra

Root: vac (class 2)

यत्र (yatra) - where (where, in which)

(indeclinable)

Derived from relative pronoun yat with suffix -tra

ते (te) - your (your, to you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Enclitic form of genitive/dative singular.

संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

Derived from root śī (to lie) with prefix saṃ- (together, completely) + suffix -aya

Prefix: sam

Root: śī (class 2)

द्विज (dvija) - O twice-born (dvija), referring to the disciple (Arjuna) (O twice-born (Brahmin, Kṣatriya, Vaiśya, bird, tooth))

(noun)

Vocative, masculine, singular of dvija

dvija - twice-born (Brahmin, Kṣatriya, Vaiśya), bird, tooth

Compound: dvi (twice) + ja (born)

Compound type : tatpuruṣa (dvi+ja)

• dvi – two, twice
  numeral
• ja – born, produced from
  adjective (masculine)
  suffix -ja from root jan
  Derived from root jan (to be born) with suffix -a
  Root: jan (class 4)

Note: Refers to Arjuna.