महाभारतः mahābhārataḥ - book-14, chapter-35, verse-17

ऋषिमाङ्गिरसं वृद्धं पुरस्कृत्य तु ते द्विजाः ।
ददृशुर्ब्रह्मभवने ब्रह्माणं वीतकल्मषम् ॥१७॥

17. ṛṣimāṅgirasaṁ vṛddhaṁ puraskṛtya tu te dvijāḥ ,
dadṛśurbrahmabhavane brahmāṇaṁ vītakalmaṣam.

17. ṛṣim āṅgirasam vṛddham puraskṛtya tu te dvijāḥ
dadṛśuḥ brahmabhavane brahmāṇam vītakalmaṣam

17. tu te dvijāḥ vṛddham āṅgirasam ṛṣim puraskṛtya
brahmabhavane vītakalmaṣam brahmāṇam dadṛśuḥ

17. Placing the aged sage Aṅgirasa at their forefront, those twice-born ones (dvija) beheld Brahmā, who was free from all impurities, in Brahmā's abode.

Words meanings summery:

• ऋषिम् (ṛṣim) - sage, seer

• आङ्गिरसम् (āṅgirasam) - the sage Aṅgirasa (descendant of Aṅgiras, belonging to Aṅgiras)

• वृद्धम् (vṛddham) - old, aged, grown

• पुरस्कृत्य (puraskṛtya) - having placed in front, having honored, having made a leader

• तु (tu) - indeed, but, yet

• ते (te) - those

• द्विजाः (dvijāḥ) - twice-born ones (referring to Brahmins) (twice-born, Brahmin, bird, snake)

• ददृशुः (dadṛśuḥ) - they saw, beheld

• ब्रह्मभवने (brahmabhavane) - in Brahmā's abode

• ब्रह्माणम् (brahmāṇam) - Brahmā (the creator god)

• वीतकल्मषम् (vītakalmaṣam) - free from impurity, sinless, pure

Words meanings and morphology

ऋषिम् (ṛṣim) - sage, seer

(noun)

Accusative, masculine, singular of ṛṣi

ṛṣi - sage, seer, inspired poet

आङ्गिरसम् (āṅgirasam) - the sage Aṅgirasa (descendant of Aṅgiras, belonging to Aṅgiras)

(proper noun)

Accusative, masculine, singular of āṅgirasa

āṅgirasa - descendant of Aṅgiras, an Aṅgirasa

patronymic from Aṅgiras

वृद्धम् (vṛddham) - old, aged, grown

(adjective)

Accusative, masculine, singular of vṛddha

vṛddha - grown, old, aged, increased

Past Passive Participle

from root vṛdh (to grow)

Root: vṛdh (class 1)

पुरस्कृत्य (puraskṛtya) - having placed in front, having honored, having made a leader

(indeclinable)

Absolutive (Gerund)

Absolutive form of kṛ with puras

Prefix: puras

Root: kṛ (class 8)

तु (tu) - indeed, but, yet

(indeclinable)

ते (te) - those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

द्विजाः (dvijāḥ) - twice-born ones (referring to Brahmins) (twice-born, Brahmin, bird, snake)

(noun)

Nominative, masculine, plural of dvija

dvija - twice-born (a Brahmin, Kshatriya, or Vaishya), bird, snake, tooth

Compound type : tatpurusha (dvi+ja)

• dvi – two
  numeral
• ja – born, produced from
  adjective
  suffix -ja
  From root jan (to be born)
  Root: jan (class 4)

ददृशुः (dadṛśuḥ) - they saw, beheld

(verb)

3rd person , plural, active, perfect (liṭ) of dṛś

Root: dṛś (class 1)

ब्रह्मभवने (brahmabhavane) - in Brahmā's abode

(noun)

Locative, neuter, singular of brahmabhavana

brahmabhavana - abode of Brahmā

Compound type : tatpurusha (brahman+bhavana)

• brahman – Brahmā (the creator god), sacred utterance, ultimate reality (brahman)
  proper noun (masculine)
• bhavana – abode, dwelling, house, production
  noun (neuter)
  nominalization of bhū (to be)
  Root: bhū (class 1)

ब्रह्माणम् (brahmāṇam) - Brahmā (the creator god)

(proper noun)

Accusative, masculine, singular of brahman

brahman - Brahmā (the creator god), sacred utterance, ultimate reality (brahman)

वीतकल्मषम् (vītakalmaṣam) - free from impurity, sinless, pure

(adjective)

Accusative, masculine, singular of vītakalmaṣa

vītakalmaṣa - one from whom impurity or sin has departed, pure, sinless

Compound type : bahuvrihi (vīta+kalmaṣa)

• vīta – gone, departed, passed away
  adjective
  Past Passive Participle
  from root i (to go) with vi
  Prefix: vi
  Root: i (class 2)
• kalmaṣa – impurity, sin, blemish, fault
  noun (neuter)