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14,35

महाभारतः       mahābhārataḥ - book-14, chapter-35, verse-20

केनोभौ कर्मपन्थानौ महत्त्वं केन विन्दति ।
प्रलयं चापवर्गं च भूतानां प्रभवाप्ययौ ॥२०॥
20. kenobhau karmapanthānau mahattvaṁ kena vindati ,
pralayaṁ cāpavargaṁ ca bhūtānāṁ prabhavāpyayau.
20. kena ubhau karmapanthānau mahattvam kena vindati
pralayam ca apavargam ca bhūtānām prabhavāpyayau
20. kena ubhau karmapanthānau
(jñāyete) kena mahattvam vindati ca
bhūtānām pralayam ca apavargam
prabhavāpyayau (ca pṛcchanti)
20. By what means are both paths of action (karma) understood? How does one attain greatness? [And they also asked about] the dissolution and ultimate liberation (apavarga) of beings, as well as their origin and end.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • केन (kena) - by what, by whom
  • उभौ (ubhau) - both
  • कर्मपन्थानौ (karmapanthānau) - the two paths of action
  • महत्त्वम् (mahattvam) - greatness, importance, majesty
  • केन (kena) - by what, by whom
  • विन्दति (vindati) - one obtains, finds, knows
  • प्रलयम् (pralayam) - dissolution, destruction, absorption
  • (ca) - and
  • अपवर्गम् (apavargam) - ultimate liberation (apavarga) (liberation, final emancipation, completion)
  • (ca) - and
  • भूतानाम् (bhūtānām) - of beings, of creatures, of elements
  • प्रभवाप्ययौ (prabhavāpyayau) - origin and dissolution, creation and destruction

Words meanings and morphology

केन (kena) - by what, by whom
(pronoun)
Instrumental, masculine/neuter, singular of kim
kim - who, what, which
उभौ (ubhau) - both
(pronoun)
Nominative, masculine, dual of ubha
ubha - both
कर्मपन्थानौ (karmapanthānau) - the two paths of action
(noun)
Nominative, masculine, dual of karmapanthāna
karmapanthāna - path of action
Compound type : tatpurusha (karman+panthāna)
  • karman – action, deed, work, ritual, fate
    noun (neuter)
    Root: kṛ (class 8)
  • panthāna – path, way, road
    noun (masculine)
महत्त्वम् (mahattvam) - greatness, importance, majesty
(noun)
Accusative, neuter, singular of mahattva
mahattva - greatness, importance, majesty, dignity
abstract noun from mahat (great)
केन (kena) - by what, by whom
(pronoun)
Instrumental, masculine/neuter, singular of kim
kim - who, what, which
विन्दति (vindati) - one obtains, finds, knows
(verb)
3rd person , singular, active, present (laṭ) of vid
Root: vid (class 6)
प्रलयम् (pralayam) - dissolution, destruction, absorption
(noun)
Accusative, masculine, singular of pralaya
pralaya - dissolution, destruction, annihilation, absorption
Prefix: pra
Root: lī (class 4)
(ca) - and
(indeclinable)
अपवर्गम् (apavargam) - ultimate liberation (apavarga) (liberation, final emancipation, completion)
(noun)
Accusative, masculine, singular of apavarga
apavarga - liberation, final emancipation (mokṣa), completion, end
Prefix: apa
Root: vṛj (class 1)
(ca) - and
(indeclinable)
भूतानाम् (bhūtānām) - of beings, of creatures, of elements
(noun)
Genitive, neuter/masculine, plural of bhūta
bhūta - being, creature, element, past
Past Passive Participle
from root bhū (to be, become)
Root: bhū (class 1)
प्रभवाप्ययौ (prabhavāpyayau) - origin and dissolution, creation and destruction
(noun)
Accusative, masculine, dual of prabhavāpyaya
prabhavāpyaya - origin and dissolution, creation and destruction
Compound type : dvandva (prabhava+apyaya)
  • prabhava – origin, source, birth, creation
    noun (masculine)
    Prefix: pra
    Root: bhū (class 1)
  • apyaya – dissolution, destruction, end, loss
    noun (masculine)
    Prefix: api
    Root: i (class 2)