महाभारतः mahābhārataḥ - book-14, chapter-18, verse-6

सौक्ष्म्यादव्यक्तभावाच्च न स क्वचन सज्जते ।
संप्राप्य ब्रह्मणः कायं तस्मात्तद्ब्रह्म शाश्वतम् ।
तद्बीजं सर्वभूतानां तेन जीवन्ति जन्तवः ॥६॥

6. saukṣmyādavyaktabhāvācca na sa kvacana sajjate ,
saṁprāpya brahmaṇaḥ kāyaṁ tasmāttadbrahma śāśvatam ,
tadbījaṁ sarvabhūtānāṁ tena jīvanti jantavaḥ.

6. saukṣmyāt avyakta-bhāvāt ca na saḥ
kvacana sajjate samprāpya brahmaṇaḥ kāyam
tasmāt tat brahman śāśvatam tat
bījam sarva-bhūtānām tena jīvanti jantavaḥ

6. saḥ saukṣmyāt ca avyakta-bhāvāt na
kvacana sajjate tasmāt brahmaṇaḥ kāyam
samprāpya tat śāśvatam brahman tat
sarva-bhūtānām bījam tena jantavaḥ jīvanti

6. Because of its subtlety and unmanifest nature, it does not cling to anything. Therefore, having attained the body of brahman (the Absolute), that brahman (the Absolute) is eternal. That is the seed of all beings; through it, all creatures exist.

Words meanings summery:

• सौक्ष्म्यात् (saukṣmyāt) - from subtlety, due to subtlety

• अव्यक्त-भावात् (avyakta-bhāvāt) - from the unmanifest state, due to unmanifest nature

• च (ca) - and, also, moreover

• न (na) - not, no

• सः (saḥ) - it (referring to brahman) (he, that)

• क्वचन (kvacana) - to anything (nowhere) (anywhere, at any time, nowhere (with negation))

• सज्जते (sajjate) - clings, attaches (to objects) (clings, attaches, adheres)

• सम्प्राप्य (samprāpya) - having attained (having attained, having obtained fully)

• ब्रह्मणः (brahmaṇaḥ) - of brahman (the Absolute) (of brahman, of the Absolute)

• कायम् (kāyam) - body, collection

• तस्मात् (tasmāt) - therefore, from that

• तत् (tat) - that (brahman) (that, it)

• ब्रह्मन् (brahman) - brahman (the Absolute) (the Absolute, universal spirit)

• शाश्वतम् (śāśvatam) - eternal, perpetual, constant

• तत् (tat) - that (brahman) (that, it)

• बीजम् (bījam) - the seed (seed, origin, cause)

• सर्व-भूतानाम् (sarva-bhūtānām) - of all beings, of all creatures

• तेन (tena) - through it (the seed/brahman) (by that, through that)

• जीवन्ति (jīvanti) - exist (they live, they exist)

• जन्तवः (jantavaḥ) - all creatures (creatures, living beings)

Words meanings and morphology

सौक्ष्म्यात् (saukṣmyāt) - from subtlety, due to subtlety

(noun)

Ablative, neuter, singular of saukṣmya

saukṣmya - subtlety, minuteness, fineness

Derived from 'sūkṣma' (subtle)

अव्यक्त-भावात् (avyakta-bhāvāt) - from the unmanifest state, due to unmanifest nature

(noun)

Ablative, masculine, singular of avyakta-bhāva

avyakta-bhāva - unmanifest state, unmanifest nature

Compound type : tatpurusha (avyakta+bhāva)

• avyakta – unmanifest, unperceived, subtle
  adjective (masculine)
  Negation of 'vyakta' (manifest)
• bhāva – state, condition, nature, existence
  noun (masculine)
  Derived from root bhū- 'to be'
  Root: bhū (class 1)

च (ca) - and, also, moreover

(indeclinable)

न (na) - not, no

(indeclinable)

सः (saḥ) - it (referring to brahman) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

क्वचन (kvacana) - to anything (nowhere) (anywhere, at any time, nowhere (with negation))

(indeclinable)

सज्जते (sajjate) - clings, attaches (to objects) (clings, attaches, adheres)

(verb)

3rd person , singular, middle, present (laṭ) of sajj

From root sañj (class 1, often written sajj)

Root: sañj (class 1)

सम्प्राप्य (samprāpya) - having attained (having attained, having obtained fully)

(indeclinable)

root 'āp' with preverbs sam-pra

Prefixes: sam+pra

Root: āp (class 5)

Note: Absolutive (gerund) form.

ब्रह्मणः (brahmaṇaḥ) - of brahman (the Absolute) (of brahman, of the Absolute)

(noun)

Genitive, neuter, singular of brahman

brahman - the Absolute, universal spirit, sacred word, Veda, priest (brahman)

कायम् (kāyam) - body, collection

(noun)

Accusative, masculine, singular of kāya

kāya - body, collection, group

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Ablative form of 'tad' used as an indeclinable

तत् (tat) - that (brahman) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

ब्रह्मन् (brahman) - brahman (the Absolute) (the Absolute, universal spirit)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, universal spirit, sacred word, Veda, priest (brahman)

शाश्वतम् (śāśvatam) - eternal, perpetual, constant

(adjective)

Nominative, neuter, singular of śāśvata

śāśvata - eternal, perpetual, everlasting, constant

Note: Agrees with 'brahman'

तत् (tat) - that (brahman) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

बीजम् (bījam) - the seed (seed, origin, cause)

(noun)

Nominative, neuter, singular of bīja

bīja - seed, germ, origin, cause

सर्व-भूतानाम् (sarva-bhūtānām) - of all beings, of all creatures

(noun)

Genitive, neuter, plural of sarva-bhūta

sarva-bhūta - all beings, all creatures

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole
  adjective (masculine)
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  Derived from root bhū- 'to be'
  Root: bhū (class 1)

तेन (tena) - through it (the seed/brahman) (by that, through that)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, it

जीवन्ति (jīvanti) - exist (they live, they exist)

(verb)

3rd person , plural, active, present (laṭ) of jīv

root 'jīv'

Root: jīv (class 1)

जन्तवः (jantavaḥ) - all creatures (creatures, living beings)

(noun)

Nominative, masculine, plural of jantu

jantu - creature, living being, person