महाभारतः mahābhārataḥ - book-14, chapter-18, verse-34

शाश्वतस्याव्ययस्याथ पदस्य ज्ञानमुत्तमम् ।
प्रोच्यमानं मया विप्र निबोधेदमशेषतः ॥३४॥

34. śāśvatasyāvyayasyātha padasya jñānamuttamam ,
procyamānaṁ mayā vipra nibodhedamaśeṣataḥ.

34. śāśvatasya avyayasya atha padasya jñānam uttamam
procyamānam mayā vipra nibodha idam aśeṣataḥ

34. Now, O Brahmin, comprehend this excellent knowledge of the eternal and immutable state, which is being expounded by me completely and without reservation.

Words meanings summery:

• शाश्वतस्य (śāśvatasya) - of the eternal (of the eternal, everlasting)

• अव्ययस्य (avyayasya) - of the immutable (of the immutable, imperishable, indestructible)

• अथ (atha) - now (now, then, moreover)

• पदस्य (padasya) - of the state (of the state, of the abode)

• ज्ञानम् (jñānam) - knowledge (knowledge, wisdom)

• उत्तमम् (uttamam) - excellent (excellent, best, highest)

• प्रोच्यमानम् (procyamānam) - being expounded (being declared, being spoken, being announced)

• मया (mayā) - by me

• विप्र (vipra) - O Brahmin (O Brahmin, O sage)

• निबोध (nibodha) - comprehend (understand, perceive, know)

• इदम् (idam) - this (knowledge) (this, this (neuter))

• अशेषतः (aśeṣataḥ) - completely and without reservation (completely, entirely, without remainder)

Words meanings and morphology

शाश्वतस्य (śāśvatasya) - of the eternal (of the eternal, everlasting)

(adjective)

Genitive, neuter, singular of śāśvata

śāśvata - eternal, everlasting, perpetual

From `śaśvat` (ever, always)

अव्ययस्य (avyayasya) - of the immutable (of the immutable, imperishable, indestructible)

(adjective)

Genitive, neuter, singular of avyaya

avyaya - immutable, imperishable, indestructible, undecaying

From `a-` (not) + `vyaya` (spending, decay)

Compound type : nañ-tatpuruṣa (a+vyaya)

• a – not, non-, un-
  indeclinable
  Negative prefix
• vyaya – expenditure, decay, destruction, loss
  noun (masculine)
  From vi-i (to go apart)
  Prefix: vi
  Root: i (class 2)

अथ (atha) - now (now, then, moreover)

(indeclinable)

पदस्य (padasya) - of the state (of the state, of the abode)

(noun)

Genitive, neuter, singular of pada

pada - step, foot, abode, state, position, word

Root: pad (class 4)

Note: Possessive, defining what kind of knowledge.

ज्ञानम् (jñānam) - knowledge (knowledge, wisdom)

(noun)

neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding

From root `jñā` (to know)

Root: jñā (class 9)

Note: Object of 'nibodha'.

उत्तमम् (uttamam) - excellent (excellent, best, highest)

(adjective)

neuter, singular of uttama

uttama - best, highest, excellent, ultimate

Superlative of `ut` (up)

प्रोच्यमानम् (procyamānam) - being expounded (being declared, being spoken, being announced)

(adjective)

neuter, singular of procyamāna

pravac - to speak forth, declare, expound

Present Passive Participle (ātmanepada)

From root `vac` (to speak) with prefix `pra`, passive stem `ucyā`.

Prefix: pra

Root: vac (class 2)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

Note: Agent of the passive participle 'procyamānam'.

विप्र (vipra) - O Brahmin (O Brahmin, O sage)

(noun)

Vocative, masculine, singular of vipra

vipra - Brahmin, sage, inspired, learned

From root `vip` (to tremble, inspire)

Root: vip

Note: Address to the listener.

निबोध (nibodha) - comprehend (understand, perceive, know)

(verb)

2nd person , singular, active, imperative (loṭ) of nibudh

Imperative

Root `budh` (class 1, parasmaipada) with prefix `ni`.

Prefix: ni

Root: budh (class 1)

इदम् (idam) - this (knowledge) (this, this (neuter))

(pronoun)

Accusative, neuter, singular of idam

idam - this, this (proximate demonstrative)

stem 'ida'

Note: Object of 'nibodha'.

अशेषतः (aśeṣataḥ) - completely and without reservation (completely, entirely, without remainder)

(indeclinable)

From `aśeṣa` (whole, entire) with `tas` suffix (from, by way of).