महाभारतः mahābhārataḥ - book-14, chapter-18, verse-25

ततः प्रधानमसृजच्चेतना सा शरीरिणाम् ।
यया सर्वमिदं व्याप्तं यां लोके परमां विदुः ॥२५॥

25. tataḥ pradhānamasṛjaccetanā sā śarīriṇām ,
yayā sarvamidaṁ vyāptaṁ yāṁ loke paramāṁ viduḥ.

25. tataḥ pradhānam asṛjat ca cetanā sā śarīriṇām
yayā sarvam idam vyāptam yām loke paramām viduḥ

25. tataḥ pradhānam ca cetanā asṛjat sā śarīriṇām (bhavati)
yām loke paramām viduḥ yaya idam sarvam vyāptam

25. Then he created the primordial matter (pradhāna) and the sentient principle (cetanā). That (cetanā) belongs to embodied beings, and it is by this (cetanā) that all this (world) is pervaded, and which people consider supreme in the world.

Words meanings summery:

• ततः (tataḥ) - then, thereupon, from that

• प्रधानम् (pradhānam) - primordial matter (prakṛti) (primordial matter, chief principle, main constituent)

• असृजत् (asṛjat) - created, manifested

• च (ca) - and, also

• चेतना (cetanā) - consciousness, sentient principle, intelligence

• सा (sā) - that (cetanā) (that (she))

• शरीरिणाम् (śarīriṇām) - of embodied beings, of those who possess bodies

• यया (yayā) - by which (feminine)

• सर्वम् (sarvam) - all this world (all, entire, everything)

• इदम् (idam) - this (world/manifestation) (this)

• व्याप्तम् (vyāptam) - pervaded, permeated, spread throughout

• याम् (yām) - which (feminine)

• लोके (loke) - in the world, among people

• परमाम् (paramām) - supreme, highest

• विदुः (viduḥ) - they know, they understand

Words meanings and morphology

ततः (tataḥ) - then, thereupon, from that

(indeclinable)

प्रधानम् (pradhānam) - primordial matter (prakṛti) (primordial matter, chief principle, main constituent)

(noun)

Accusative, neuter, singular of pradhāna

pradhāna - principal, chief; primordial matter (prakṛti in Sāṅkhya philosophy)

असृजत् (asṛjat) - created, manifested

(verb)

3rd person , singular, active, imperfect past (laṅ) of sṛj

Root: sṛj (class 6)

च (ca) - and, also

(indeclinable)

चेतना (cetanā) - consciousness, sentient principle, intelligence

(noun)

Nominative, feminine, singular of cetanā

cetanā - consciousness, sentient principle, intelligence

सा (sā) - that (cetanā) (that (she))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she

शरीरिणाम् (śarīriṇām) - of embodied beings, of those who possess bodies

(noun)

Genitive, masculine, plural of śarīrin

śarīrin - embodied, possessing a body, a living being

यया (yayā) - by which (feminine)

(pronoun)

Instrumental, feminine, singular of yad

yad - which, what

सर्वम् (sarvam) - all this world (all, entire, everything)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, entire

इदम् (idam) - this (world/manifestation) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this

व्याप्तम् (vyāptam) - pervaded, permeated, spread throughout

(participle)

Nominative, neuter, singular of vyāpta

vyāpta - pervaded, permeated

Past Passive Participle

from vi-āp

Prefixes: vi+ā

Root: āp (class 5)

याम् (yām) - which (feminine)

(pronoun)

Accusative, feminine, singular of yad

yad - which, what

लोके (loke) - in the world, among people

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, community

परमाम् (paramām) - supreme, highest

(adjective)

Accusative, feminine, singular of parama

parama - supreme, highest, ultimate, excellent

विदुः (viduḥ) - they know, they understand

(verb)

3rd person , plural, active, present (laṭ) of vid

Root: vid (class 2)