महाभारतः mahābhārataḥ - book-14, chapter-18, verse-26

इह तत्क्षरमित्युक्तं परं त्वमृतमक्षरम् ।
त्रयाणां मिथुनं सर्वमेकैकस्य पृथक्पृथक् ॥२६॥

26. iha tatkṣaramityuktaṁ paraṁ tvamṛtamakṣaram ,
trayāṇāṁ mithunaṁ sarvamekaikasya pṛthakpṛthak.

26. iha tat kṣaram iti uktam param tu amṛtam akṣaram
trayāṇām mithunam sarvam ekaikasya pṛthak pṛthak

26. iha tat kṣaram iti uktam tu param amṛtam akṣaram (asti)
sarvam trayāṇām mithunam (asti) ekaikasya pṛthak pṛthak

26. Here, that which is mutable is declared to be `kṣaram` (perishable). But the supreme (principle) is indeed immortal and `akṣaram` (imperishable). The entire aggregate of phenomena is a combination of these three, each existing distinctly.

Words meanings summery:

• इह (iha) - here, in this world, in this context

• तत् (tat) - that (which is mutable) (that, this)

• क्षरम् (kṣaram) - perishable, destructible, mutable

• इति (iti) - marker of declaration (thus, in this way, so)

• उक्तम् (uktam) - said, declared, stated

• परम् (param) - supreme principle (supreme, higher, ultimate)

• तु (tu) - but, indeed, on the other hand

• अमृतम् (amṛtam) - immortal, nectar

• अक्षरम् (akṣaram) - imperishable, indestructible, immutable

• त्रयाणाम् (trayāṇām) - of the three

• मिथुनम् (mithunam) - combination or aggregate of principles (pair, couple, union, combination, aggregate, group)

• सर्वम् (sarvam) - the entire aggregate of phenomena (all, the whole, everything)

• एकैकस्य (ekaikasya) - of each one of the three principles (of each one, of each individually)

• पृथक् (pṛthak) - separately, apart, distinctly

• पृथक् (pṛthak) - separately, apart, distinctly

Words meanings and morphology

इह (iha) - here, in this world, in this context

(indeclinable)

तत् (tat) - that (which is mutable) (that, this)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this

क्षरम् (kṣaram) - perishable, destructible, mutable

(noun)

Nominative, neuter, singular of kṣara

kṣara - perishable, destructible, mutable (often refers to prakṛti or the manifested world)

Root: kṣar (class 1)

इति (iti) - marker of declaration (thus, in this way, so)

(indeclinable)

उक्तम् (uktam) - said, declared, stated

(participle)

Nominative, neuter, singular of ukta

ukta - said, declared, stated

Past Passive Participle

from vac

Root: vac (class 2)

परम् (param) - supreme principle (supreme, higher, ultimate)

(adjective)

Nominative, neuter, singular of parama

parama - supreme, highest, ultimate, excellent

तु (tu) - but, indeed, on the other hand

(indeclinable)

अमृतम् (amṛtam) - immortal, nectar

(adjective)

Nominative, neuter, singular of amṛta

amṛta - immortal, deathless; nectar of immortality

अक्षरम् (akṣaram) - imperishable, indestructible, immutable

(noun)

Nominative, neuter, singular of akṣara

akṣara - imperishable, indestructible, immutable (often refers to puruṣa or brahman)

त्रयाणाम् (trayāṇām) - of the three

(numeral)

मिथुनम् (mithunam) - combination or aggregate of principles (pair, couple, union, combination, aggregate, group)

(noun)

Nominative, neuter, singular of mithuna

mithuna - pair, couple, union, combination, aggregate, group

सर्वम् (sarvam) - the entire aggregate of phenomena (all, the whole, everything)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, entire

एकैकस्य (ekaikasya) - of each one of the three principles (of each one, of each individually)

(pronoun)

Genitive, singular of ekaika

ekaika - each one, individual

पृथक् (pṛthak) - separately, apart, distinctly

(indeclinable)

पृथक् (pṛthak) - separately, apart, distinctly

(indeclinable)

Note: Repetition for emphasis, meaning 'each distinctly'