महाभारतः mahābhārataḥ - book-14, chapter-18, verse-2

यथा प्रसूयमानस्तु फली दद्यात्फलं बहु ।
तथा स्याद्विपुलं पुण्यं शुद्धेन मनसा कृतम् ॥२॥

2. yathā prasūyamānastu phalī dadyātphalaṁ bahu ,
tathā syādvipulaṁ puṇyaṁ śuddhena manasā kṛtam.

2. yathā prasūyamānaḥ tu phalī dadyāt phalam bahu
tathā syāt vipulam puṇyam śuddhena manasā kṛtam

2. yathā prasūyamānaḥ tu phalī bahu phalam dadyāt
tathā śuddhena manasā kṛtam vipulam puṇyam syāt

2. Just as a fruit-bearing tree yields abundant fruit when it produces, similarly, great merit (puṇya) results from actions performed with a pure mind.

Words meanings summery:

• यथा (yathā) - just as, as, in which way

• प्रसूयमानः (prasūyamānaḥ) - being produced, generating, bearing fruit

• तु (tu) - but, however, indeed

• फली (phalī) - fruit-bearing, a fruit-bearing tree

• दद्यात् (dadyāt) - he/she/it would give, might give, should give

• फलम् (phalam) - fruit, result, consequence

• बहु (bahu) - much, many, abundant

• तथा (tathā) - so, thus, in that way

• स्यात् (syāt) - it would be, might be, should be

• विपुलम् (vipulam) - abundant, great, extensive

• पुण्यम् (puṇyam) - merit, virtue, good deed

• शुद्धेन (śuddhena) - with a pure, with a clean

• मनसा (manasā) - by the mind, with the mind

• कृतम् (kṛtam) - done, performed, made

Words meanings and morphology

यथा (yathā) - just as, as, in which way

(indeclinable)

प्रसूयमानः (prasūyamānaḥ) - being produced, generating, bearing fruit

(adjective)

Nominative, masculine, singular of prasūyamāna

prasūyamāna - being produced, generating, bearing fruit

Present Middle Participle

derived from √sū with prefix pra, passive/middle sense

Prefix: pra

Root: sū (class 4)

तु (tu) - but, however, indeed

(indeclinable)

फली (phalī) - fruit-bearing, a fruit-bearing tree

(noun)

Nominative, masculine, singular of phalin

phalin - fruit-bearing, having fruit

derived from 'phala' with suffix 'in' meaning 'having'

दद्यात् (dadyāt) - he/she/it would give, might give, should give

(verb)

3rd person , singular, active, optative (vidhiliṅ) of dā

Root: dā (class 3)

फलम् (phalam) - fruit, result, consequence

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward

बहु (bahu) - much, many, abundant

(adjective)

Accusative, neuter, singular of bahu

bahu - much, many, abundant

तथा (tathā) - so, thus, in that way

(indeclinable)

स्यात् (syāt) - it would be, might be, should be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of as

Root: as (class 2)

विपुलम् (vipulam) - abundant, great, extensive

(adjective)

Nominative, neuter, singular of vipula

vipula - abundant, great, extensive, large

पुण्यम् (puṇyam) - merit, virtue, good deed

(noun)

Nominative, neuter, singular of puṇya

puṇya - merit, virtue, good deed, sacred

शुद्धेन (śuddhena) - with a pure, with a clean

(adjective)

Instrumental, neuter, singular of śuddha

śuddha - pure, clean, clear

Past Passive Participle

Root: śudh

मनसा (manasā) - by the mind, with the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, heart

कृतम् (kṛtam) - done, performed, made

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, performed, made, action

Past Passive Participle

Root: kṛ (class 8)