महाभारतः mahābhārataḥ - book-14, chapter-18, verse-32

जातीमरणरोगैश्च समाविष्टः प्रधानवित् ।
चेतनावत्सु चैतन्यं समं भूतेषु पश्यति ॥३२॥

32. jātīmaraṇarogaiśca samāviṣṭaḥ pradhānavit ,
cetanāvatsu caitanyaṁ samaṁ bhūteṣu paśyati.

32. jātīmaraṇarogaiḥ ca samāviṣṭaḥ pradhānavit
cetanāvatsu caitanyam samam bhūteṣu paśyati

32. Even though affected by births, deaths, and diseases, the knower of the fundamental principle (prakṛti) perceives equal consciousness in all sentient beings.

Words meanings summery:

• जातीमरणरोगैः (jātīmaraṇarogaiḥ) - by births, deaths, and diseases

• च (ca) - and (and, also)

• समाविष्टः (samāviṣṭaḥ) - affected by, pervaded by (pervaded, afflicted, entered into, possessed by)

• प्रधानवित् (pradhānavit) - the knower of the fundamental principle (prakṛti) (knower of the primary (prakṛti), knower of the fundamental principle)

• चेतनावत्सु (cetanāvatsu) - in conscious beings (in conscious beings, among sentient beings)

• चैतन्यम् (caitanyam) - consciousness (consciousness, intelligence, spirit)

• समम् (samam) - equal (equal, same, impartial)

• भूतेषु (bhūteṣu) - in all beings (in beings, in elements, in created things)

• पश्यति (paśyati) - perceives (sees, beholds, perceives)

Words meanings and morphology

जातीमरणरोगैः (jātīmaraṇarogaiḥ) - by births, deaths, and diseases

(noun)

Instrumental, masculine, plural of jātīmaraṇaroga

jātīmaraṇaroga - births, deaths, and diseases

Dvandva compound

Compound type : dvandva (jāti+maraṇa+roga)

• jāti – birth, origin
  noun (feminine)
  Root: jan (class 4)
• maraṇa – death, dying
  noun (neuter)
  From root mṛ (to die)
  Root: mṛ (class 6)
• roga – disease, sickness
  noun (masculine)
  Root: ruj (class 6)

Note: Agent of 'samāviṣṭaḥ'.

च (ca) - and (and, also)

(indeclinable)

समाविष्टः (samāviṣṭaḥ) - affected by, pervaded by (pervaded, afflicted, entered into, possessed by)

(adjective)

Nominative, masculine, singular of samāviṣṭa

samāviṣṭa - pervaded, afflicted, entered, possessed

Past Passive Participle

From root `viś` with `sam-ā`

Prefixes: sam+ā

Root: viś (class 6)

Note: Qualifies 'pradhānavit'.

प्रधानवित् (pradhānavit) - the knower of the fundamental principle (prakṛti) (knower of the primary (prakṛti), knower of the fundamental principle)

(noun)

Nominative, masculine, singular of pradhānavid

pradhānavid - knower of the primary matter (prakṛti), knower of the fundamental principle

Compound ending in `vid` (knower) from root `vid` (to know).

Compound type : tatpuruṣa (pradhāna+vid)

• pradhāna – primary, principal, chief, (in Sāṃkhya) primary matter, prakṛti
  noun (neuter)
• vid – knower, learned
  noun (masculine)
  From root vid (to know)
  Root: vid (class 2)

Note: Subject of the verb 'paśyati'.

चेतनावत्सु (cetanāvatsu) - in conscious beings (in conscious beings, among sentient beings)

(adjective)

Locative, plural of cetanāvat

cetanāvat - possessing consciousness, conscious, sentient

Formed with `vatup` suffix meaning 'possessing'

Root: cit (class 10)

Note: Qualifies 'bhūteṣu' or used adverbially.

चैतन्यम् (caitanyam) - consciousness (consciousness, intelligence, spirit)

(noun)

Accusative, neuter, singular of caitanya

caitanya - consciousness, intelligence, spirit, life

From `cetana`

Root: cit (class 10)

Note: Object of 'paśyati'.

समम् (samam) - equal (equal, same, impartial)

(adjective)

Accusative, neuter, singular of sama

sama - equal, same, alike, impartial

Note: Qualifies 'caitanyam'.

भूतेषु (bhūteṣu) - in all beings (in beings, in elements, in created things)

(noun)

Locative, neuter, plural of bhūta

bhūta - being, creature, element, existing thing, past

Past Passive Participle

From root `bhū` (to be, to exist)

Root: bhū (class 1)

Note: Locative of place where consciousness is seen.

पश्यति (paśyati) - perceives (sees, beholds, perceives)

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Present Tense

Root `dṛś` (class 1, parasmaipada), forms 'paśya' in present stem.

Root: dṛś (class 1)

Note: Subject is 'pradhānavit'.