महाभारतः mahābhārataḥ - book-14, chapter-18, verse-30

सुखदुःखे सदा सम्यगनित्ये यः प्रपश्यति ।
कायं चामेध्यसंघातं विनाशं कर्मसंहितम् ॥३०॥

30. sukhaduḥkhe sadā samyaganitye yaḥ prapaśyati ,
kāyaṁ cāmedhyasaṁghātaṁ vināśaṁ karmasaṁhitam.

30. sukhaduḥkhe sadā samyak anitye yaḥ prapaśyati
kāyam ca amedhyasaṃghātam vināśam karmasaṃhitam

30. yaḥ sadā sukhaduḥkhe anitye samyak prapaśyati
ca kāyam amedhyasaṃghātam vināśam karmasaṃhitam

30. He who always rightly perceives pleasure and pain as impermanent, and the body as an impure aggregate that is destined for destruction and bound by past actions (karma).

Words meanings summery:

• सुखदुःखे (sukhaduḥkhe) - pleasure and pain, happiness and sorrow

• सदा (sadā) - always, ever, perpetually

• सम्यक् (samyak) - rightly, properly, completely, thoroughly

• अनित्ये (anitye) - impermanent, transient, non-eternal

• यः (yaḥ) - who, he who

• प्रपश्यति (prapaśyati) - sees clearly, perceives, discerns, beholds

• कायम् (kāyam) - body

• च (ca) - and

• अमेध्यसंघातम् (amedhyasaṁghātam) - an impure aggregate, a collection of impure things

• विनाशम् (vināśam) - destined for destruction (destruction, perishing, disappearance, destructible)

• कर्मसंहितम् (karmasaṁhitam) - bound by past actions (karma) (connected with karma, bound by actions, composed of actions)

Words meanings and morphology

सुखदुःखे (sukhaduḥkhe) - pleasure and pain, happiness and sorrow

(noun)

Accusative, neuter, dual of sukhaduḥkha

sukhaduḥkha - pleasure and pain, happiness and sorrow

Dvandva compound

Compound type : dvandva (sukha+duḥkha)

• sukha – pleasure, happiness, ease
  noun (neuter)
• duḥkha – pain, sorrow, suffering, misery
  noun (neuter)

Note: Object of 'prapaśyati'.

सदा (sadā) - always, ever, perpetually

(indeclinable)

adverb

सम्यक् (samyak) - rightly, properly, completely, thoroughly

(indeclinable)

adverb

Root: añc (class 1)

अनित्ये (anitye) - impermanent, transient, non-eternal

(adjective)

Accusative, neuter, dual of anitya

anitya - impermanent, transient, non-eternal, fleeting

Negative compound (Nañ-tatpuruṣa) of 'nitya' (eternal).

Compound type : nañ-tatpuruṣa (a+nitya)

• a – not, non-, un-
  indeclinable
  negative prefix
• nitya – eternal, perpetual, constant
  adjective (neuter)

Note: Predicative adjective for 'sukhaduḥkhe'.

यः (yaḥ) - who, he who

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what, that which

relative pronoun

प्रपश्यति (prapaśyati) - sees clearly, perceives, discerns, beholds

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Present

3rd person singular Present (laṭ-lakāra), active voice, with prefix 'pra'

Prefix: pra

Root: dṛś (class 1)

कायम् (kāyam) - body

(noun)

Accusative, masculine, singular of kāya

kāya - body, collection, heap

Root: ci (class 5)

च (ca) - and

(indeclinable)

conjunction

अमेध्यसंघातम् (amedhyasaṁghātam) - an impure aggregate, a collection of impure things

(noun)

Accusative, masculine, singular of amedhyasaṃghāta

amedhyasaṁghāta - an impure aggregate, a collection of impure things

Compound of 'amedhya' (impure) and 'saṃghāta' (collection).

Compound type : karmadhāraya (amedhya+saṃghāta)

• amedhya – impure, unfit for sacred purposes
  adjective (masculine)
  negative compound of medhya (pure)
  Prefix: a
• saṃghāta – collection, aggregation, combination, heap
  noun (masculine)
  from sam-han 'to strike together, collect'
  Prefix: sam
  Root: han (class 2)

Note: Predicative noun for 'kāyam'.

विनाशम् (vināśam) - destined for destruction (destruction, perishing, disappearance, destructible)

(noun)

Accusative, masculine, singular of vināśa

vināśa - destruction, perishing, disappearance, ruin

from vi-naś 'to perish'

Prefix: vi

Root: naś (class 4)

Note: Predicative noun/adjective for 'kāyam'.

कर्मसंहितम् (karmasaṁhitam) - bound by past actions (karma) (connected with karma, bound by actions, composed of actions)

(adjective)

Accusative, masculine, singular of karmasaṃhita

karmasaṁhita - connected with actions (karma), combined with actions, produced by actions

Tatpuruṣa compound of 'karma' (action) and 'saṃhita' (joined, connected).

Compound type : tatpuruṣa (karma+saṃhita)

• karma – action, deed, work, ritual action
  noun (neuter)
  from kṛ 'to do'
  Root: kṛ (class 8)
• saṃhita – joined, connected, combined, collected
  adjective (masculine)
  Past Passive Participle
  (past passive participle of sam-dhā)
  Prefix: sam
  Root: dhā (class 3)

Note: Predicative adjective for 'kāyam'.