महाभारतः
mahābhārataḥ
-
book-14, chapter-18, verse-16
मातापित्रोश्च शुश्रूषा देवतातिथिपूजनम् ।
गुरुपूजा घृणा शौचं नित्यमिन्द्रियसंयमः ॥१६॥
गुरुपूजा घृणा शौचं नित्यमिन्द्रियसंयमः ॥१६॥
16. mātāpitrośca śuśrūṣā devatātithipūjanam ,
gurupūjā ghṛṇā śaucaṁ nityamindriyasaṁyamaḥ.
gurupūjā ghṛṇā śaucaṁ nityamindriyasaṁyamaḥ.
16.
mātāpitroḥ ca śuśrūṣā devatātithipūjanam
gurupūjā ghṛṇā śaucam nityam indriyasaṃyamaḥ
gurupūjā ghṛṇā śaucam nityam indriyasaṃyamaḥ
16.
mātāpitroḥ ca śuśrūṣā devatātithipūjanam
gurupūjā ghṛṇā śaucam nityam indriyasaṃyamaḥ
gurupūjā ghṛṇā śaucam nityam indriyasaṃyamaḥ
16.
(Also included are) service to one's mother and father, the worship of deities and guests, reverence for spiritual teachers (guru), compassion, purity, and constant self-control of the senses.
Words meanings summery:
(Scroll down for elaborated words morphology)
- मातापित्रोः (mātāpitroḥ) - of mother and father, to mother and father
- च (ca) - and, also
- शुश्रूषा (śuśrūṣā) - service, desire to hear or obey
- देवतातिथिपूजनम् (devatātithipūjanam) - worship of deities and guests
- गुरुपूजा (gurupūjā) - reverence for a spiritual teacher (guru)
- घृणा (ghṛṇā) - compassion, pity, mercy
- शौचम् (śaucam) - purity, cleanliness, honesty
- नित्यम् (nityam) - constantly, perpetually, always
- इन्द्रियसंयमः (indriyasaṁyamaḥ) - control of the senses
Words meanings and morphology
मातापित्रोः (mātāpitroḥ) - of mother and father, to mother and father
(noun)
Genitive, masculine, dual of mātāpitar
mātāpitar - mother and father (parents)
Dvanda compound of mātṛ (mother) and pitṛ (father)
Compound type : dvandva (mātṛ+pitṛ)
- mātṛ – mother
noun (feminine) - pitṛ – father
noun (masculine)
च (ca) - and, also
(indeclinable)
शुश्रूषा (śuśrūṣā) - service, desire to hear or obey
(noun)
Nominative, feminine, singular of śuśrūṣā
śuśrūṣā - service, obedience, desire to hear, attendance
Desiderative from śru (to hear)
Root: śru (class 5)
देवतातिथिपूजनम् (devatātithipūjanam) - worship of deities and guests
(noun)
Nominative, neuter, singular of devatātithipūjana
devatātithipūjana - worship of gods and guests
Compound of devatā (deity), atithi (guest), and pūjana (worship)
Compound type : tatpuruṣa (devatā+atithi+pūjana)
- devatā – deity, divinity, god
noun (feminine) - atithi – guest, stranger
noun (masculine) - pūjana – worship, adoration, reverence
noun (neuter)
From pūj (to worship)
Root: pūj (class 10)
गुरुपूजा (gurupūjā) - reverence for a spiritual teacher (guru)
(noun)
Nominative, feminine, singular of gurupūjā
gurupūjā - worship/reverence for a teacher (guru)
Compound of guru (teacher) and pūjā (worship)
Compound type : tatpuruṣa (guru+pūjā)
- guru – teacher, spiritual preceptor, venerable
noun (masculine) - pūjā – worship, adoration, reverence
noun (feminine)
From pūj (to worship)
Root: pūj (class 10)
घृणा (ghṛṇā) - compassion, pity, mercy
(noun)
Nominative, feminine, singular of ghṛṇā
ghṛṇā - compassion, pity, mercy, hatred, contempt (less common)
शौचम् (śaucam) - purity, cleanliness, honesty
(noun)
Nominative, neuter, singular of śauca
śauca - purity, cleanliness, honesty, integrity
From śuci (pure)
नित्यम् (nityam) - constantly, perpetually, always
(indeclinable)
इन्द्रियसंयमः (indriyasaṁyamaḥ) - control of the senses
(noun)
Nominative, masculine, singular of indriyasaṃyama
indriyasaṁyama - control of the senses
Compound of indriya (sense organ) and saṃyama (self-control)
Compound type : tatpuruṣa (indriya+saṃyama)
- indriya – sense organ, power, faculty
noun (neuter) - saṃyama – self-control, restraint, discipline
noun (masculine)
From sam- + yam (to restrain)
Prefix: sam
Root: yam (class 1)