महाभारतः
mahābhārataḥ
-
book-14, chapter-15, verse-8
मधुरास्तु कथाश्चित्राश्चित्रार्थपदनिश्चयाः ।
निश्चयज्ञः स पार्थाय कथयामास केशवः ॥८॥
निश्चयज्ञः स पार्थाय कथयामास केशवः ॥८॥
8. madhurāstu kathāścitrāścitrārthapadaniścayāḥ ,
niścayajñaḥ sa pārthāya kathayāmāsa keśavaḥ.
niścayajñaḥ sa pārthāya kathayāmāsa keśavaḥ.
8.
madhurāḥ tu kathāḥ citrāḥ citrārthapadaniscayāḥ
niścayajñaḥ sa pārthāya kathayāmāsa keśavaḥ
niścayajñaḥ sa pārthāya kathayāmāsa keśavaḥ
8.
saḥ niścayajñaḥ keśavaḥ pārthāya madhurāḥ tu
citrāḥ citrārthapadaniscayāḥ kathāḥ kathayāmāsa
citrāḥ citrārthapadaniscayāḥ kathāḥ kathayāmāsa
8.
Keshava, who possessed certain knowledge, narrated to Partha (Arjuna) delightful and varied stories, whose meanings and terms were precise.
Words meanings summery:
(Scroll down for elaborated words morphology)
- मधुराः (madhurāḥ) - sweet, pleasant, delightful
- तु (tu) - but, indeed, however
- कथाः (kathāḥ) - stories, narratives, tales
- चित्राः (citrāḥ) - diverse, variegated, wonderful
- चित्रार्थपदनिस्चयाः (citrārthapadaniscayāḥ) - whose meanings and words are certain/precise, whose meanings and expressions are wonderfully clear
- निश्चयज्ञः (niścayajñaḥ) - one who knows certainty, one who has firm knowledge, one with certain knowledge
- स (sa) - he
- पार्थाय (pārthāya) - to Partha, to Arjuna
- कथयामास (kathayāmāsa) - he narrated, he told
- केशवः (keśavaḥ) - Keshava (an epithet of Krishna)
Words meanings and morphology
मधुराः (madhurāḥ) - sweet, pleasant, delightful
(adjective)
Nominative, feminine, plural of madhura
madhura - sweet, pleasing, charming
Root: madh
Note: Matching `kathāḥ`.
तु (tu) - but, indeed, however
(indeclinable)
Note: Emphatic particle.
कथाः (kathāḥ) - stories, narratives, tales
(noun)
Nominative, feminine, plural of kathā
kathā - story, tale, narrative
From root kath (to tell)
Root: kath (class 10)
Note: Subject of the narration.
चित्राः (citrāḥ) - diverse, variegated, wonderful
(adjective)
Nominative, feminine, plural of citra
citra - varied, wonderful, strange, picture
Root: citr
Note: Matching `kathāḥ`.
चित्रार्थपदनिस्चयाः (citrārthapadaniscayāḥ) - whose meanings and words are certain/precise, whose meanings and expressions are wonderfully clear
(adjective)
Nominative, feminine, plural of citrārthapadaniscaya
citrārthapadaniscaya - having wonderful/varied meanings and precise words/terms
Compound type : bahuvrihi (citra+artha+pada+niscaya)
- citra – varied, wonderful
adjective - artha – meaning, purpose, wealth
noun (masculine)
Root: ṛ - pada – word, step, foot
noun (neuter)
Root: pad (class 4) - niscaya – certainty, precision, firm conviction
noun (masculine)
From nis + √ci
Prefix: nis
Root: ci (class 5)
Note: Compound adjective qualifying `kathāḥ`.
निश्चयज्ञः (niścayajñaḥ) - one who knows certainty, one who has firm knowledge, one with certain knowledge
(adjective)
Nominative, masculine, singular of niścayajña
niścayajña - knower of certainty, having firm knowledge
Compound type : tatpurusha (niścaya+jña)
- niścaya – certainty, precision, conviction
noun (masculine)
From ni + √ci
Prefix: nis
Root: ci (class 5) - jña – knowing, one who knows
adjective (masculine)
From root jñā (to know)
Root: jñā (class 9)
Note: Qualifies `sa` (Keshava).
स (sa) - he
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Refers to Keshava.
पार्थाय (pārthāya) - to Partha, to Arjuna
(proper noun)
Dative, masculine, singular of pārtha
pārtha - son of Pṛthā (Arjuna)
कथयामास (kathayāmāsa) - he narrated, he told
(verb)
3rd person , singular, active, perfect (liṭ) of kathay
Perfect 3rd singular of a causal/denominative root kathay
Root: kath (class 10)
केशवः (keśavaḥ) - Keshava (an epithet of Krishna)
(proper noun)
Nominative, masculine, singular of keśava
keśava - Keshava, Vishnu, Krishna (epithet)
Derived from keśa (hair) or ka-iśa-va (Brahma-Vishnu-Shiva)
Note: Subject of the narration.