महाभारतः mahābhārataḥ - book-14, chapter-15, verse-13

असपत्नां महीं भुङ्क्ते धर्मराजो युधिष्ठिरः ।
भीमसेनप्रभावेन यमयोश्च नरोत्तम ॥१३॥

13. asapatnāṁ mahīṁ bhuṅkte dharmarājo yudhiṣṭhiraḥ ,
bhīmasenaprabhāvena yamayośca narottama.

13. asapatnām mahīm bhuṅkte dharmarājaḥ yudhiṣṭhiraḥ
bhīmasenaprabhāvena yamayoḥ ca narottama

13. narottama,
dharmarājaḥ yudhiṣṭhiraḥ bhīmasenaprabhāvena yamayoḥ ca asapatnām mahīm bhuṅkte

13. O best of men (Arjuna), King Yudhiṣṭhira, the ruler of (dharma), enjoys the earth without rivals, by the power of Bhīmasena and the two Yamas (Nākula and Sahadeva).

Words meanings summery:

• असपत्नाम् (asapatnām) - without rivals (unopposed, without enemies/rivals)

• महीम् (mahīm) - earth (earth, land)

• भुङ्क्ते (bhuṅkte) - rules, enjoys (enjoys, protects, governs, eats)

• धर्मराजः (dharmarājaḥ) - King Yudhiṣṭhira, the ruler of (dharma) (king of (dharma), Yudhiṣṭhira, Yama)

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (Yudhiṣṭhira (firm in battle))

• भीमसेनप्रभावेन (bhīmasenaprabhāvena) - by the power of Bhīmasena

• यमयोः (yamayoḥ) - of the two Yamas (Nākula and Sahadeva)

• च (ca) - and (and, also)

• नरोत्तम (narottama) - O best of men (Arjuna) (best of men)

Words meanings and morphology

असपत्नाम् (asapatnām) - without rivals (unopposed, without enemies/rivals)

(adjective)

Accusative, feminine, singular of asapatna

asapatna - without enemies, unopposed, unrivalled

Negative compound with na tatpurusha

Compound type : na_tatpurusha (a+sapatna)

• a – not, un-
  indeclinable
• sapatna – rival, enemy
  noun (masculine)

Note: agrees with mahīm

महीम् (mahīm) - earth (earth, land)

(noun)

Accusative, feminine, singular of mahī

mahī - earth, ground, land

Root: mah (class 1)

Note: object of bhuṅkte

भुङ्क्ते (bhuṅkte) - rules, enjoys (enjoys, protects, governs, eats)

(verb)

3rd person , singular, middle, present (lat) of bhuj

present indicative 3rd singular

Root bhuj, present tense, atmanepada

Root: bhuj (class 7)

धर्मराजः (dharmarājaḥ) - King Yudhiṣṭhira, the ruler of (dharma) (king of (dharma), Yudhiṣṭhira, Yama)

(proper noun)

Nominative, masculine, singular of dharmarāja

dharmarāja - king of (dharma), Yudhiṣṭhira, Yama

Compound type : tatpurusha (dharma+rājan)

• dharma – (dharma), righteousness, natural law, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (Yudhiṣṭhira (firm in battle))

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (firm in battle)

Compound type : bahuvrihi (yudh+sthira)

• yudh – battle, fight
  noun (feminine)
  Root: yudh (class 4)
• sthira – firm, steady
  adjective (masculine)
  Root: sthā (class 1)

भीमसेनप्रभावेन (bhīmasenaprabhāvena) - by the power of Bhīmasena

(noun)

Instrumental, masculine, singular of bhīmasenaprabhāva

bhīmasenaprabhāva - power of Bhīmasena

Compound type : tatpurusha (bhīmasena+prabhāva)

• bhīmasena – Bhīmasena
  proper noun (masculine)
• prabhāva – power, might, influence
  noun (masculine)
  Prefix: pra
  Root: bhū (class 1)

यमयोः (yamayoḥ) - of the two Yamas (Nākula and Sahadeva)

(proper noun)

Genitive, masculine, dual of yama

yama - Yama (god of death), twin (referring to Nākula and Sahadeva)

Root: yam (class 1)

Note: refers to Nākula and Sahadeva

च (ca) - and (and, also)

(indeclinable)

नरोत्तम (narottama) - O best of men (Arjuna) (best of men)

(adjective)

Vocative, masculine, singular of narottama

narottama - best of men, chief among men

Compound type : tatpurusha (nara+uttama)

• nara – man, person
  noun (masculine)
  Root: nṛ (class 1)
• uttama – best, highest, supreme
  adjective (masculine)
  Root: ud (class 1)