महाभारतः mahābhārataḥ - book-14, chapter-15, verse-25

तद्गत्वा तं महात्मानं यदि ते रोचतेऽर्जुन ।
अस्मद्गमनसंयुक्तं वचो ब्रूहि जनाधिपम् ॥२५॥

25. tadgatvā taṁ mahātmānaṁ yadi te rocate'rjuna ,
asmadgamanasaṁyuktaṁ vaco brūhi janādhipam.

25. tat gatvā tam mahātmānam yadi te rocate arjuna
asmat gamana-saṃyuktam vacaḥ brūhi janādhipam

25. arjuna yadi te rocate tat tam mahātmānam gatvā
asmat gamana-saṃyuktam vacaḥ janādhipam brūhi

25. Therefore, Arjuna, if it pleases you, go to that great soul (mahātman) and speak to the king (janādhipa) a message connected with our departure.

Words meanings summery:

• तत् (tat) - therefore (therefore, then, that)

• गत्वा (gatvā) - having gone

• तम् (tam) - him (Yudhiṣṭhira) (him, that)

• महात्मानम् (mahātmānam) - to Yudhiṣṭhira, the great soul (to the great soul)

• यदि (yadi) - if

• ते (te) - to you

• रोचते (rocate) - it pleases (you) (it pleases, it shines, it is agreeable)

• अर्जुन (arjuna) - Arjuna (name)

• अस्मत् (asmat) - our, of us

• गमन-संयुक्तम् (gamana-saṁyuktam) - connected with our departure (connected with going, related to departure)

• वचः (vacaḥ) - a message (word, speech, message)

• ब्रूहि (brūhi) - speak, tell

• जनाधिपम् (janādhipam) - to Yudhiṣṭhira, the king (to the king, to the lord of people)

Words meanings and morphology

तत् (tat) - therefore (therefore, then, that)

(indeclinable)

Adverbial usage

गत्वा (gatvā) - having gone

(indeclinable)

Absolutive (Gerund)

From root gam (to go)

Root: gam (class 1)

तम् (tam) - him (Yudhiṣṭhira) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Yudhiṣṭhira.

महात्मानम् (mahātmānam) - to Yudhiṣṭhira, the great soul (to the great soul)

(noun)

Accusative, masculine, singular of mahātman

mahātman - great soul, noble-minded person

Compound of mahat (great) and ātman (soul, self)

Compound type : karmadhāraya (mahat+ātman)

• mahat – great, large
  adjective (masculine)
• ātman – soul, self, essence
  noun (masculine)
  Root: an (class 2)

Note: Refers to Yudhiṣṭhira. Mentioned as "great soul (mahātman)" in translation.

यदि (yadi) - if

(indeclinable)

ते (te) - to you

(pronoun)

Dative, singular of tvad

tvad - you (singular)

Note: Dative singular, for 'it pleases you'.

रोचते (rocate) - it pleases (you) (it pleases, it shines, it is agreeable)

(verb)

3rd person , singular, middle, present (laṭ) of ruc

Present Middle

From root ruc (to shine, to please)

Root: ruc (class 1)

Note: Passive-like construction with dative of person pleased.

अर्जुन (arjuna) - Arjuna (name)

(proper noun)

Vocative, masculine, singular of arjuna

arjuna - Arjuna, white, clear

अस्मत् (asmat) - our, of us

(pronoun)

Genitive, plural of asmad

asmad - I, we

Note: This form 'asmat' functions as genitive plural, 'our'.

गमन-संयुक्तम् (gamana-saṁyuktam) - connected with our departure (connected with going, related to departure)

(adjective)

Accusative, neuter, singular of gamana-saṃyukta

gamana-saṁyukta - connected with going, related to departure

Compound of gamana (going, departure) and saṃyukta (joined, connected)

Compound type : tatpurusha (gamana+saṃyukta)

• gamana – going, motion, departure
  noun (neuter)
  Action noun
  From root gam (to go)
  Root: gam (class 1)
• saṃyukta – joined, connected, endowed with
  adjective (neuter)
  Past Passive Participle
  From root yuj with prefix sam
  Prefix: sam
  Root: yuj (class 7)

Note: Agrees with 'vacaḥ'.

वचः (vacaḥ) - a message (word, speech, message)

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, message, utterance

From root vac (to speak)

Root: vac (class 2)

ब्रूहि (brūhi) - speak, tell

(verb)

2nd person , singular, active, imperative (loṭ) of brū

Imperative Active

From root brū (to speak)

Root: brū (class 2)

जनाधिपम् (janādhipam) - to Yudhiṣṭhira, the king (to the king, to the lord of people)

(noun)

Accusative, masculine, singular of janādhipa

janādhipa - king, ruler, lord of men

Compound of jana (people) and adhipa (lord, ruler)

Compound type : tatpurusha (jana+adhipa)

• jana – person, people
  noun (masculine)
  Root: jan (class 4)
• adhipa – lord, ruler, king
  noun (masculine)
  Prefix: adhi

Note: Refers to Yudhiṣṭhira. Mentioned as "king (janādhipa)" in translation.