महाभारतः mahābhārataḥ - book-14, chapter-15, verse-34

इतीदमुक्तं स तदा महात्मना जनार्दनेनामितविक्रमोऽर्जुनः ।
तथेति कृच्छ्रादिव वाचमीरयज्जनार्दनं संप्रतिपूज्य पार्थिव ॥३४॥

34. itīdamuktaṁ sa tadā mahātmanā; janārdanenāmitavikramo'rjunaḥ ,
tatheti kṛcchrādiva vācamīraya;jjanārdanaṁ saṁpratipūjya pārthiva.

34. iti idam uktam sa tadā mahātmanā
janārdanena amitavikramaḥ arjunaḥ
tathā iti kṛcchrāt iva vācam īrayat
janārdanam saṃpratipūjya pārthiva

34. pārthiva iti idam mahātmanā
janārdanena uktam tadā amitavikramaḥ
arjunaḥ janārdanam saṃpratipūjya
kṛcchrāt iva tathā iti vācam īrayat

34. Thus spoke the great-souled (mahātman) Janārdana (Krishna). Then Arjuna, whose valor was immeasurable, having properly honored Janārdana, uttered the words, 'So be it,' as if with great difficulty, O king.

Words meanings summery:

• इति (iti) - thus (thus, in this manner, marking quotation)

• इदम् (idam) - this

• उक्तम् (uktam) - was said (said, spoken, declared)

• स (sa) - he (Arjuna) (he)

• तदा (tadā) - then (then, at that time)

• महात्मना (mahātmanā) - by the great-souled (mahātman) one (Janārdana) (by the great-souled one, by the noble one)

• जनार्दनेन (janārdanena) - by Janārdana (Krishna)

• अमितविक्रमः (amitavikramaḥ) - whose valor was immeasurable (of immeasurable valor, having immeasurable prowess)

• अर्जुनः (arjunaḥ) - Arjuna

• तथा (tathā) - 'So be it' (so, thus, so be it)

• इति (iti) - marks the end of quotation (thus, marking quotation)

• कृच्छ्रात् (kṛcchrāt) - with difficulty (from difficulty, with difficulty)

• इव (iva) - as if (as if, like)

• वाचम् (vācam) - the word (word, speech)

• ईरयत् (īrayat) - uttered (uttering, causing to move, speaking)

• जनार्दनम् (janārdanam) - Janārdana (Krishna)

• संप्रतिपूज्य (saṁpratipūjya) - having properly honored (having duly honored, having revered)

• पार्थिव (pārthiva) - O king (referring to Dhṛtarāṣṭra) (O king, O ruler of the earth)

Words meanings and morphology

इति (iti) - thus (thus, in this manner, marking quotation)

(indeclinable)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

Note: Agrees with 'uktam'.

उक्तम् (uktam) - was said (said, spoken, declared)

(adjective)

Nominative, neuter, singular of ukta

ukta - said, spoken, declared

Past Passive Participle

Derived from verbal root √vac (to speak) with suffix -ta, with vocalic change.

Root: vac (class 2)

स (sa) - he (Arjuna) (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Arjuna.

तदा (tadā) - then (then, at that time)

(indeclinable)

Note: Temporal adverb.

महात्मना (mahātmanā) - by the great-souled (mahātman) one (Janārdana) (by the great-souled one, by the noble one)

(noun)

Instrumental, masculine, singular of mahātman

mahātman - great-souled, noble, magnanimous; a great being

Compound type : bahuvrihi (mahat+ātman)

• mahat – great, large
  adjective (neuter)
• ātman – self, soul, spirit, essential nature
  noun (masculine)

Note: Agent of 'uktam'.

जनार्दनेन (janārdanena) - by Janārdana (Krishna)

(proper noun)

Instrumental, masculine, singular of janārdana

janārdana - Janārdana (a name for Vishnu/Krishna, meaning 'agitator of men' or 'giver of boons to men')

Note: Agent of 'uktam'.

अमितविक्रमः (amitavikramaḥ) - whose valor was immeasurable (of immeasurable valor, having immeasurable prowess)

(adjective)

Nominative, masculine, singular of amitavikrama

amitavikrama - of immeasurable prowess, having boundless valor

Compound type : bahuvrihi (a+mita+vikrama)

• a – not, non-, un-
  indeclinable
• mita – measured, limited, moderate
  adjective (masculine)
  Past Passive Participle
  Derived from verbal root √mā (to measure) with suffix -ta.
  Root: mā (class 2)
• vikrama – prowess, valor, strength, courage
  noun (masculine)
  action noun
  Derived from root √kram (to step, go) with upasarga 'vi'.
  Prefix: vi
  Root: kram (class 1)

Note: Agrees with 'arjunaḥ'.

अर्जुनः (arjunaḥ) - Arjuna

(proper noun)

Nominative, masculine, singular of arjuna

arjuna - Arjuna (one of the Pāṇḍava brothers), white, clear

Note: Subject of the second part of the verse.

तथा (tathā) - 'So be it' (so, thus, so be it)

(indeclinable)

Note: Part of the quotation.

इति (iti) - marks the end of quotation (thus, marking quotation)

(indeclinable)

कृच्छ्रात् (kṛcchrāt) - with difficulty (from difficulty, with difficulty)

(noun)

Ablative, neuter, singular of kṛcchra

kṛcchra - difficulty, trouble, pain; difficult, hard

Note: Expresses the manner, 'with difficulty'.

इव (iva) - as if (as if, like)

(indeclinable)

Note: Expresses similitude.

वाचम् (vācam) - the word (word, speech)

(noun)

Accusative, feminine, singular of vāc

vāc - speech, word, voice, language

Note: Object of 'īrayat'.

ईरयत् (īrayat) - uttered (uttering, causing to move, speaking)

(adjective)

Nominative, masculine, singular of īrayat

īrayat - uttering, speaking, moving, impelling

Present Active Participle

Derived from verbal root √īr (to move, excite, send forth, utter) in causative sense, suffixed with -at.

Root: īr (class 10)

Note: Describes Arjuna's action.

जनार्दनम् (janārdanam) - Janārdana (Krishna)

(proper noun)

Accusative, masculine, singular of janārdana

janārdana - Janārdana (a name for Vishnu/Krishna, meaning 'agitator of men' or 'giver of boons to men')

Note: Object of 'saṃpratipūjya'.

संप्रतिपूज्य (saṁpratipūjya) - having properly honored (having duly honored, having revered)

(indeclinable)

Absolutive (Gerund)

Derived from verbal root √pūj (to honor) with upasargas 'sam' and 'prati', suffixed with -ya.

Prefixes: sam+prati

Root: pūj (class 10)

पार्थिव (pārthiva) - O king (referring to Dhṛtarāṣṭra) (O king, O ruler of the earth)

(noun)

Vocative, masculine, singular of pārthiva

pārthiva - earthly, terrestrial; a king, ruler

Derived from 'pṛthivī' (earth).

Note: Addressing Dhṛtarāṣṭra.