महाभारतः
mahābhārataḥ
-
book-14, chapter-15, verse-33
प्रयोजनं चापि निवासकारणे न विद्यते मे त्वदृते महाभुज ।
स्थिता हि पृथ्वी तव पार्थ शासने गुरोः सुवृत्तस्य युधिष्ठिरस्य ह ॥३३॥
स्थिता हि पृथ्वी तव पार्थ शासने गुरोः सुवृत्तस्य युधिष्ठिरस्य ह ॥३३॥
33. prayojanaṁ cāpi nivāsakāraṇe; na vidyate me tvadṛte mahābhuja ,
sthitā hi pṛthvī tava pārtha śāsane; guroḥ suvṛttasya yudhiṣṭhirasya ha.
sthitā hi pṛthvī tava pārtha śāsane; guroḥ suvṛttasya yudhiṣṭhirasya ha.
33.
prayojanam ca api nivāsakāraṇe na
vidyate me tvat ṛte mahābhuja
sthitā hi pṛthvī tava pārtha śāsane
guroḥ suvṛttasya yudhiṣṭhirasya ha
vidyate me tvat ṛte mahābhuja
sthitā hi pṛthvī tava pārtha śāsane
guroḥ suvṛttasya yudhiṣṭhirasya ha
33.
mahābhuja tvat ṛte me nivāsakāraṇe
prayojanam ca api na vidyate hi
pārtha pṛthvī tava ca suvṛttasya
guroḥ yudhiṣṭhirasya śāsane sthitā ha
prayojanam ca api na vidyate hi
pārtha pṛthvī tava ca suvṛttasya
guroḥ yudhiṣṭhirasya śāsane sthitā ha
33.
And indeed, O mighty-armed one, I have no need for a dwelling place without you. For this earth, O Pārtha, stands under your rule and that of the virtuous teacher (guru) Yudhiṣṭhira.
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्रयोजनम् (prayojanam) - need (purpose, use, motive, need)
- च (ca) - and
- अपि (api) - indeed (also, even)
- निवासकारणे (nivāsakāraṇe) - for a dwelling place (for the sake of dwelling, for residence)
- न (na) - not
- विद्यते (vidyate) - exists (exists, is found)
- मे (me) - for me (to me, for me, my)
- त्वत् (tvat) - from you (from you, than you)
- ऋते (ṛte) - without (without, except for)
- महाभुज (mahābhuja) - O mighty-armed one (referring to Arjuna) (O mighty-armed one)
- स्थिता (sthitā) - stands (stands, is situated, remains)
- हि (hi) - for (introduces a reason) (indeed, for)
- पृथ्वी (pṛthvī) - the earth (earth, world)
- तव (tava) - your (your, by you)
- पार्थ (pārtha) - O Arjuna (O son of Pṛthā (Kuntī), O Arjuna)
- शासने (śāsane) - under your rule (in the rule, in the command, in the control)
- गुरोः (guroḥ) - of the teacher (guru) (of the teacher, of the elder)
- सुवृत्तस्य (suvṛttasya) - of the virtuous (of the virtuous, of the well-behaved)
- युधिष्ठिरस्य (yudhiṣṭhirasya) - of Yudhiṣṭhira
- ह (ha) - indeed, certainly
Words meanings and morphology
प्रयोजनम् (prayojanam) - need (purpose, use, motive, need)
(noun)
Nominative, neuter, singular of prayojana
prayojana - purpose, object, motive, use, need
action noun
Derived from root √yuj (to join) with upasargas 'pra' and 'ā'.
Prefixes: pra+ā
Root: yuj (class 7)
Note: Subject of 'na vidyate'.
च (ca) - and
(indeclinable)
Note: Connects with previous ideas.
अपि (api) - indeed (also, even)
(indeclinable)
Note: Emphasizes.
निवासकारणे (nivāsakāraṇe) - for a dwelling place (for the sake of dwelling, for residence)
(noun)
Locative, neuter, singular of nivāsakāraṇa
nivāsakāraṇa - reason for dwelling, purpose of residence
Compound type : tatpurusha (nivāsa+kāraṇa)
- nivāsa – dwelling, residence, abode
noun (masculine)
action noun
Derived from root √vas (to dwell) with upasarga 'ni'.
Prefix: ni
Root: vas (class 1) - kāraṇa – cause, reason, instrument, motive
noun (neuter)
action noun
Derived from root √kṛ (to do) with suffix -ana.
Root: kṛ (class 8)
Note: Expresses the purpose or reason.
न (na) - not
(indeclinable)
Note: Negates 'vidyate'.
विद्यते (vidyate) - exists (exists, is found)
(verb)
3rd person , singular, middle, present (laṭ) of vid
Root: vid (class 4)
Note: The verb for 'prayojanam'.
मे (me) - for me (to me, for me, my)
(pronoun)
Dative, singular of aham
aham - I
Note: Expresses 'for whom' the need exists.
त्वत् (tvat) - from you (from you, than you)
(pronoun)
Ablative, singular of yuṣmad
yuṣmad - you (singular)
Note: Used with 'ṛte' meaning 'without'.
ऋते (ṛte) - without (without, except for)
(indeclinable)
महाभुज (mahābhuja) - O mighty-armed one (referring to Arjuna) (O mighty-armed one)
(adjective)
Vocative, masculine, singular of mahābhuja
mahābhuja - mighty-armed, one with great arms
Compound type : bahuvrihi (mahat+bhuja)
- mahat – great, large
adjective (neuter) - bhuja – arm, hand
noun (masculine)
Note: Refers to Arjuna.
स्थिता (sthitā) - stands (stands, is situated, remains)
(adjective)
Nominative, feminine, singular of sthita
sthita - standing, situated, abiding, firm
Past Passive Participle
Derived from root √sthā (to stand) with suffix -ta.
Root: sthā (class 1)
Note: Used predicatively, implying 'is'.
हि (hi) - for (introduces a reason) (indeed, for)
(indeclinable)
पृथ्वी (pṛthvī) - the earth (earth, world)
(noun)
Nominative, feminine, singular of pṛthvī
pṛthvī - earth, ground, land
Note: Subject of 'sthitā'.
तव (tava) - your (your, by you)
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you (singular)
Note: Possessive pronoun modifying 'śāsane'.
पार्थ (pārtha) - O Arjuna (O son of Pṛthā (Kuntī), O Arjuna)
(proper noun)
Vocative, masculine, singular of pārtha
pārtha - son of Pṛthā (Kuntī), a name for Arjuna, Yudhiṣṭhira, Bhīma
Descendant of Pṛthā (Kuntī), formed with 'aṇ' suffix.
Note: Addressing Arjuna.
शासने (śāsane) - under your rule (in the rule, in the command, in the control)
(noun)
Locative, neuter, singular of śāsana
śāsana - ruling, governing, command, instruction, rule
action noun
Derived from root √śās (to rule, command) with suffix -ana.
Root: śās (class 2)
Note: Indicates the sphere of influence.
गुरोः (guroḥ) - of the teacher (guru) (of the teacher, of the elder)
(noun)
Genitive, masculine, singular of guru
guru - teacher, preceptor, elder, heavy, important
Note: Modifies 'yudhiṣṭhirasya'.
सुवृत्तस्य (suvṛttasya) - of the virtuous (of the virtuous, of the well-behaved)
(adjective)
Genitive, masculine, singular of suvṛtta
suvṛtta - well-behaved, virtuous, of good conduct
Compound of 'su' (good) and 'vṛtta' (conduct, behavior, from root √vṛt).
Compound type : karmadharaya (su+vṛtta)
- su – good, well, easily
indeclinable - vṛtta – conduct, behavior, happened, become
adjective (neuter)
Past Passive Participle
Derived from root √vṛt (to turn, exist, behave) with suffix -ta.
Root: vṛt (class 1)
Note: Agrees with 'guroḥ' and 'yudhiṣṭhirasya'.
युधिष्ठिरस्य (yudhiṣṭhirasya) - of Yudhiṣṭhira
(proper noun)
Genitive, masculine, singular of yudhiṣṭhira
yudhiṣṭhira - Yudhiṣṭhira (eldest Pāṇḍava brother)
Lit. 'firm in battle'.
Note: Possessive, specifies whose rule it is.
ह (ha) - indeed, certainly
(indeclinable)
Note: Emphatic particle.