महाभारतः mahābhārataḥ - book-14, chapter-15, verse-15

अधर्मरुचयो लुब्धाः सदा चाप्रियवादिनः ।
धार्तराष्ट्रा दुरात्मानः सानुबन्धा निपातिताः ॥१५॥

15. adharmarucayo lubdhāḥ sadā cāpriyavādinaḥ ,
dhārtarāṣṭrā durātmānaḥ sānubandhā nipātitāḥ.

15. adharma-rucayaḥ lubdhāḥ sadā ca apriya-vādinaḥ
dhārtarāṣṭrāḥ durātmānaḥ sa-anubandhāḥ nipātitāḥ

15. dhārtarāṣṭrāḥ adharma-rucayaḥ lubdhāḥ sadā ca
apriya-vādinaḥ durātmānaḥ sa-anubandhāḥ nipātitāḥ

15. The sons of Dhṛtarāṣṭra, who were inclined towards unrighteousness (adharma), greedy, always spoke unpleasant words, and were wicked, have been struck down along with their relatives.

Words meanings summery:

• अधर्म-रुचयः (adharma-rucayaḥ) - those whose inclinations are towards unrighteousness

• लुब्धाः (lubdhāḥ) - greedy, covetous, eager

• सदा (sadā) - always, ever

• च (ca) - and, also

• अप्रिय-वादिनः (apriya-vādinaḥ) - speakers of unpleasant words

• धार्तराष्ट्राः (dhārtarāṣṭrāḥ) - the Kauravas (sons of Dhṛtarāṣṭra)

• दुरात्मानः (durātmānaḥ) - evil-minded, wicked, corrupt-souled

• स-अनुबन्धाः (sa-anubandhāḥ) - with their followers, with their relatives/connections

• निपातिताः (nipātitāḥ) - struck down, destroyed, killed

Words meanings and morphology

अधर्म-रुचयः (adharma-rucayaḥ) - those whose inclinations are towards unrighteousness

(adjective)

Nominative, masculine, plural of adharmaruci

adharmaruci - inclined towards unrighteousness, finding pleasure in unrighteousness

compound

Compound type : bahuvrihi (adharma+ruci)

• adharma – unrighteousness, impiety, injustice, evil
  noun (masculine)
  "a" (negation) + "dharma"
• ruci – light, luster, taste, liking, inclination, desire, pleasure
  noun (feminine)
  From root "ruc" (to shine, please)
  Root: ruc (class 6)

लुब्धाः (lubdhāḥ) - greedy, covetous, eager

(adjective)

Nominative, masculine, plural of lubdha

lubdha - greedy, covetous, eager

Past Passive Participle

From root "lubh" (to covet, desire)

Root: lubh (class 4)

सदा (sadā) - always, ever

(indeclinable)

च (ca) - and, also

(indeclinable)

अप्रिय-वादिनः (apriya-vādinaḥ) - speakers of unpleasant words

(adjective)

Nominative, masculine, plural of apriyavādin

apriyavādin - one who speaks unpleasant words, one who is rude in speech

compound

Compound type : tatpuruṣa (apriya+vādin)

• apriya – unpleasant, disagreeable, disliked
  adjective (neuter)
  "a" (negation) + "priya"
• vādin – speaking, speaker, eloquent
  adjective (masculine)
  agent noun
  From root "vad" (to speak)
  Root: vad (class 1)

धार्तराष्ट्राः (dhārtarāṣṭrāḥ) - the Kauravas (sons of Dhṛtarāṣṭra)

(proper noun)

Nominative, masculine, plural of dhārtarāṣṭra

dhārtarāṣṭra - son of Dhṛtarāṣṭra, belonging to Dhṛtarāṣṭra

From "Dhṛtarāṣṭra" (name of a king) + "aṇ" suffix (patronymic)

दुरात्मानः (durātmānaḥ) - evil-minded, wicked, corrupt-souled

(adjective)

Nominative, masculine, plural of durātman

durātman - evil-minded, wicked, corrupt-souled

compound

Compound type : bahuvrihi (dus+ātman)

• dus – bad, difficult, ill (prefix)
  indeclinable
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

स-अनुबन्धाः (sa-anubandhāḥ) - with their followers, with their relatives/connections

(adjective)

Nominative, masculine, plural of sānubandha

sānubandha - with relatives, with attachments, with followers

compound

Compound type : bahuvrihi (sa+anubandha)

• sa – with, together with (prefix)
  indeclinable
• anubandha – connection, attachment, relative, consequence
  noun (masculine)
  From "anu" + root "bandh"
  Prefix: anu
  Root: bandh (class 9)

निपातिताः (nipātitāḥ) - struck down, destroyed, killed

(adjective)

Nominative, masculine, plural of nipātita

nipātita - struck down, overthrown, killed

Past Passive Participle

From root "pat" (to fall) with prefix "ni" (down) in causative form "pātita"

Prefix: ni

Root: pat (class 1)